Book Title: Arya Bhadrabahu
Author(s): M A Dhaky
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

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Page 44
________________ Arya Bhadrabāhu 151 the visitation of the sita-parīşaha or suffering due to severe cold, it cites this episode as a typical instance. See the Uttarādhyayana-niryukti 2. 91 inside the Niryuktisargraha, p. 373. 44. Painnayasuttań pt. 1, Ed. Muni Punyavijaya, Jaina-Agama-Granthamālā Vol. 17, (Pt. 1), Bombay 1984, p. 184. See the Uttaradhyayana-curni, Rishabhadeo Kesharimal, Ratlam 1933, pp. 56 57. 46. Ibid. 47. Tiloyapannati, pt. 1, 4. 1476-1482. (Eds. A. N. Upadhye and Hiralal Jain, Jivaraj Jaina Granthamālā No. 1, Sholapur 1943, p. 338. 48. Quoted here in the annotation 31 along with the particulars on its published source. 49. Ed. Pt. Darbarical Kothiya, Mānikyacandra-Jaina-Granthamālā, Vol. 32, pt. 1, Bombay 1930, p. 6, 1, 60-62. 50. See the Dhavalā tīká in the Satkhandāgama, 1-1-1, Eds. Pt. Foolchandra and Pt. Hiralal, Amaravati 1939, pp. 65-66. 51. The nomens such as Nandi, Nandimitra et cetera were to come into vogue in times posterior to Mauryan in Indian cultural history. 52. However, I intend to throw a small suggestion in the concluding remarks of the paper. 53. Brhatkahākośa, p. 318. 54. वंदामि भद्दबाई पाईणं चरिम सयलसुयनाणि । सुत्तस्स कारगमिसिं दसासु कप्पे य ववहारे॥ —29Sgnatiufteffit 5.8., 55. Already noted in the relevant foregoing pages. 56. However, Schubring has pointed out the anomalous situation in the Doctrine of the Jaina, sec. ed. 2000, Delhi, pp. 109-112. 57. This statement is based on the information I got from late Pt. Malvaniya. I have yet to verify it with the Pāli texts. 58. This is rather strange, because the mendicants, in that early age, preferred the nude state. 59. See particularly the last portion of the Kalpa, namely the sixth uddeśa, its end part and its commentaries. For the Kalpa and the Vyavahāra, I have used Muni Kanhayālāl's edition, Rajkot 1969. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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