Book Title: Arya Bhadrabahu
Author(s): M A Dhaky
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

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Page 47
________________ 154 M. A. Dhaky Jambū-jyoti 93. For particulars on the source, see here annotations 26 and 27. 94. Vadda-Ārādhane, p. 55. 95. It also comes into conflict with the traditions preserved in the sixth century and subsequent works of the Śvetāmbara Church. 96. Brhadkathākośa, pp. 316-318. 97. According to the Sthavirāvali of the Paryusanä-kalpa, he was the disciple of Arya Sambutavijaya. From his medieval biographical sources, he is known to be the son of Sagadāla (Sakatāra), minister of Nanda, and had seven sisters. Apparently, he must be the youngest child of Sakatāra and must be in his prime of life when sent to Bhadrabāhu by the Sangha. His future disciple, Arya Suhasti, was to be the preceptor of Maurya Samprati, grandson of Asoka, arguably in the pontiff's advanced age. 98. This account is given, among the older sources, in the Tirthāvakālika and the Kahāvali. 99. See the Praśamaratiprakarana, Ed. Pt. Raj Kumar, Srimad-Rājacandra-Jaina Šāstramālā, Agas V. S. 2044/A. D. 1988, pp. 64, 65. 100. He is a medieval author, a namesake of the famous Haribhadra sūri of the eighth century. 101. Prasamarati., p. 65. I suspect that the "Bhadrabāhu-gandikā' (probably a chapter of the lost Gandikānuyoga of Arya Syāma, c. 1st cent. B. C. - A. D.) may have contained this myth and this may have been the source of the tradition before Umāsvāti. 102. ŚrimadĀvasyakasūtram (Uttarabhāgah), Ratlam 1929, p. 187. 103. According to the cūrni, the episode of the visit of the sisters of Sthūlabhadra took place at the devakulikā when Bhadrabahu and he were camping at, or close by, Pātaliputra. 104. For particulars, see annotation 21.. 105. For details, see the Sthavirāvali. 106. This is the view of the Indian historians, a few of whom, as I recall, also suggested B. C. 325 for that event. The Greek sources state it to be B. C. 312. 107. Pariśīstaparva, translation, p. 176. 108. The Parisistaparva of Hemacanda (betweenc. A.D. 1160-1170) so states. 109. Further confusion is added by the interpreters of the Śravanabelgola inscription of c. A. D. 600. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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