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enormously useful to spiritual seekers, philosophers, thinkers and those who are truly inquisitive. Since the language Dadashri uses is simple and easy, it will give complete results to even a common person. The humble open-minded reader who studies this great book in depth and contemplates upon it, will definitely attain samkit; the right worldly vision. It is my sincere prayers to the prevailing celestial deities of the Vitarag Lords, for this very goal.
Dr. Niruben Amin
PREFACE
By Dr. Niruben Amin No one except the one who is fully enlightened can expound the nature of the worldly illusion, which has prevailed for infinite life times. Such completely Enlightened Ones had exposed the truth thousands of years ago however, that truth has been covered up in these terrible times of Kaliyug. What is more, such fully enlightened beings do not exist in the time cycle of Kaliyug. Thus, it is indeed a phenomenal wonder that such a One has arisen in this era. He is the omniscient Shree 'Dada Bhagwan. He has given complete answers about the nature of this universe, its origin, sustenance and dissolution in only one sentence:
"The world is the puzzle itself!" - Dadashri.
"The world is the puzzle itself, there is no "bapo" (father figure) who has created it. "How does the entire universe run? It world runs only by vyavasthit shakti (scientific circumstantial evidences). Now these scientific circumstantial evidences range from the gross to the subtlest. The Knower and the Seer of it all is verily and only the Omniscient one. Hence, only the Omniscient one can show us the true nature of the universe. That is why the sage Narsinh Mehta sang:
"Shrushti mandaan chhe sarva eni pere, "The origin of the universe is beyond comprehension,
Jogi Jogeshwara kok jaaney." this is known by the rare Yogi and Yogeshwar (the
Enlightened One)." What devotee Narsinh Mehta meant by yogis and Yogeshwars' is that, only a rare Atmayogi (Self-realized) or an Atma-Yogeshwar (the one who is fully enlightened), can know about the beginning of the universe! All other yogis, who are yogis of the body, yogis of speech, or yogis of the mind; none
