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112
ĀLAMBANAPARIRŅĀ Tsang. It is attributed to Bodhisattva Vasubandhu. It will be clear from the perusal of the treatise that it is merely a catalogue of a hundred dharmas into which the Yogācāras have classified the things external as well as internal as against the Vaibhāșikas who have put them into seventy-five items. A detailed account of the classification of dharmas made by Vaibhāșikas is given by Prof. Th. Stcherbatsky in his Central Conception of Buddhism ; Appendix.]
. यथाह भगवान् । सर्वधर्मा निरात्मका इति । तत्र] के सर्वधर्माः । किं नैरात्म्यम् । सर्वधर्माः संक्षेपेण पञ्चविधाः-१ चित्तधर्मः, २ चैतसिकधर्मः, ३ रूपधर्मः, ४ चित्तविप्रयुक्तसंस्कारधर्मः, ५ असंस्कृतधर्म इति ।
__प्रथमश्चित्तधर्मः संक्षेपेण अष्टप्रकारो भवति । १ चक्षुर्विज्ञानम् , २ श्रोत्रविज्ञानम् , ३ घ्राणविज्ञानम् , ४ जिह्वाविज्ञानम् , ५ कायविज्ञानम् , ६ मनोविज्ञानम् , ७ मननविज्ञानम् (=क्लिष्टं मनो०), ८ 'आलयविज्ञानमिति ।
द्वितीयश्चैतसिकधर्मः संक्षेपेण एकपञ्चाशद्विधः षड्राशिषु विभक्तः ।
+ See Mah. Sūtrālankāra, XI, 37. Prakaraņāryavācā s'astra. as quoted by Prof. Tucci; v his article, The Idealistic School in Buddhism, p. 8, published in the Dacca University Bulletin, No.XII.
The Vaibhāşikas do not accept the last two types of consci. ousness, manana and Alayavijñāna, and bring the other types under one group, vijñāna, counted as one dharma.
According to the Vaibhāșikas Cetasikadharmas are only 46: (1) Cittamahābhūmikāḥ 10, (2) Kusalamahābhūmikadharıāh 10 (3) Klesamahabhtimikadharmah 6, (4) Akusalamahabhumika. dharmāḥ 2, (5) Upakles'a-(paritta) bhūmikadharmāh 10, (6) Aniyatabhūmikadhārmāḥ 8: Total 46.
