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NOTES
183
61. मायाओ सरिस नामाओ, mothers have their names similar to those of their sons.
10. महाबल and महब्बल referring to the same person are promiscuously used in Mss.
12., keeping awake for meditation, The rest of the para records some of the words of a typical passage describing the ways of a Jain monk. Thus सामाश्यमाइयाई एक्कारस अङ्गाई requires the verb अहिज्जइ. The next clause,similarly,requires far, q; the third and so on. The full passage will be found in the are, pp. 73-75 of the Agamodaya Samiti edition.
11. दण्डं च etc. gives the number of सागरोपमs during which several sons of etc. will stay in these heavens. g, i. e. maximum period of stay in the heaven which according to जीवविचार, 36, is 33 सागरs (सुरनेरइयाण ठिई उक्कोसा सागराणि तेत्तीस ).
19. बिउलेणं ओहिणा आभोरमाणे, grasping or visualizing (the whole जम्बूद्वीप) by his अवधिज्ञान. The अवधिज्ञान is the third knowledge in Jain philosophy. By this creatures get knowledge of objects within certain limits. सूरिया, The story of सूरियाभ will be found in the first half of the रायपसेोणियसुत्त. The points here referred to arc his visit to er, how he proceeded and with what preparation, retinue, and the exhib. ition of dance.
80 पुच्छा here refers to the question of गोयम to महावीर, given in Appendix I. कूडागारसाला means & hall in a mansion house. Just as the light of the lamp penetrates every corner of the hall, so the divine prowess penetrates the body.
