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21 - MAJOR TRADITIONS
Tärana Panth - Non-image worshiper They do not believe in image worship. This sect is pioneered by Tarana Tarana Swami. There are many divisions in each of the above sub-sects.
Differences between Digambar and Shvetämbar Digambars believe that the Ägam sutras (Jain scriptures), that were recorded for the first time 1000 years (around 500 AD) after Tirthankara Mahävir, are not authentic while Shvetämbars consider them authentic scriptures. Digambars practice the Jain religion based on the ancient literature compiled by great Ächäryas from 100 to 1000 AD, while Shvetämbars continue to practice as per the Agam sutras. Digambar monks wear no cloths while Shvetämbar monks wear white cloths.
Digambars believe that women cannot attain liberation because they cannot literally practice the 5th vow of non-possession. They need to wear appropriate cloths, which are possessions. Shvetämbars believe that the minimum simple cloths that are needed to cover the body are not possession and hence, women can attain liberation.
Temples of the Digambar sect have the images of Tirthankaras in their natural unadorned form with their eyes semi-closed in meditation. It represents the Tirthankara (Jina) as free from attachment and aversion.
Temples of the Shvetämbar sect have the images adorned in a very elegant manner. The eyes vividly communicate peace and loving compassion. Positive vibrations emanate from the adorned energy centers. It represents the Tirthankara as a spiritual king and sovereign victor of all the inner enemies and five senses.
Digambars believe that all 24 Tirthankaras were male while Shvetämbars believe that the 19th Tirthankara Mallinäth was female and the remaining 23 Tirthankaras were male. Digambars believe that the 24th Tirthankara, Mahävir, was not married while Shvetämbars believe that he was married to Yashodä
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JAINISM AND SPIRITUAL AWAKENING
