Book Title: $JES 302 Jain Philosophy Level 3 Book
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

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Page 111
________________ PÄP (SOURCES OF SINS) your attachment to the T-shirt. Sometimes this attachment can blind us to get what we want and to do so, we may even use harmful methods. Therefore, we should avoid developing attachments for things. After all that is not the only thing in the whole world. In other words, we should learn to live a life where it is all right whether we get what we like or not. 11. Dvesha: Dvesha means hatred. Every now and then, we may come across a situation where we do not like something. Most of the time we can ignore that, but sometimes it develops into hatred towards someone. If the hatred is due to the loss of something, then it can turn into anger and may cause harm to others and to us. Hatred brings enmity. Instead, we should develop love and friendship for everybody. Even if someone is cruel to us, we should show compassion. 12. Kalah: It means to fight or quarrel. Most of the time, when someone does not agree with us, the first thing we do is fight. Many people even fight over a trivial matter. Sometimes, it may seem that we win by fighting, but we lose in the long run. Frustration and anger are a few of the causes for fighting. We should not forget that fighting breaks up even a good friendship. Therefore, we should learn to let go and believe in forgiveness. 13. Abhyakhyana: Making false accusations on somebody is called Abhyakhyana. Some people cannot accept their losses and blame others for it even when the others are not at fault. When the others find out the truth, they are going to lose trust in these people. Therefore, before accusing anyone, we should ask ourselves, "What is the truth and why am I blaming others without proper evidence ?" No wise person will do this. Therefore, accept the truth and live by that even though sometimes it may not be in our favor. 14. Paishunya: Talking behind someone's back or spreading rumors are all known as Paishunya. Many people try to look smart by spreading rumors about others. This is a wrong habit that leads to unnecessary friction and quarrels. This takes time away from constructive activities. Instead of indulging in gossip, we should form the habit of appreciating others. 15. Parparivada: It is formed of two words. 1) Par means the other person and 2) Parivada means to criticize. Many people do nothing but criticize others. Instead of admiring others, they always find fault instead. If criticism is done with the good intention of improvement, then it is considered positive or constructive criticism, and is welcome. But if the criticism is done to put others down, then it is considered negative criticism and it should be avoided. It creates unnecessary friction, cultivates anger in people, and can lead to unfortunate events. JAIN PHILOSOPHY AND PRACTICE I 111 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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