Book Title: $JES 302 Jain Philosophy Level 3 Book
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

Previous | Next

Page 109
________________ L PÄP (SOURCES OF SINS) of some bully and ask him for help. He also thinks about various other ways to beat Ramesh. During all these thoughts process, even though he does not undertake any physical action, his feelings were to hurt Ramesh so he gets sins (Päp) as if he was hurting Ramesh. Thus mental thoughts affect us the same way as physical or verbal expressions. Thinking is tremendously faster, easier, and has no inhibition factors like actual physical or verbal activity and hence it increases the potential for accumulation of Päp (or even Punya due to good thoughts) much faster and easier. Some other forms of violence are piercing, crushing, binding, torturing, and overloading animals; starving or not feeding them at proper times, and exploiting laborers. Cosmetics, ivory, silk clothes, or leather articles involve the direct or indirect injury to animals and are reasons for accumulation of sins. One should be careful even while walking, running, or sitting that one does not step on small insects like ants and tiny bugs. We should be careful not to walk on plants or grass because they have life. Taking such care is called "Jatanä" "Upayoga" in Jainism. Therefore, we should be very careful and live a simple peaceful life. This leads one to be compassionate and tolerant of others. 02. Mrushäväda: It is formed of two words. 1) Mrushä means lie, and 2) Väda means to tell or speak. So Mrushäväda means to tell a lie. Common reasons to speak a lie are anger, greed, fear, and deception. Some other kinds of lies are spreading rumors, revealing secrets, writing false documents, or not returning to someone things that were given for safekeeping. Besides accumulating Päp, by lying we lose our friends. Therefore, we should not tell lies. 03. Adattädäna: It is formed of two words. 1) Adatta means without permission and 2) Ädäna means to take. To take something without permission of the owner or to steal is known as Adattädäna. To acquire something which does not belong to us by adopting wrong means is also considered stealing. Even if we do not steal directly, but ask or encourage someone else to do so, or receive or buy stolen property, evade taxes, adulterate, keep false weights and measures to deceive people, indulge in smuggling activities, it is considered stealing. Once, we start doing such things, there will be no limit as to how far we would go. Moreover, this habit will bring calamity to other family members as well. Therefore, we should not steal. 04. Maithuna: Maithuna means being unchaste or engaging in sensuous enjoyment. This occurs when we enter in improper sexual activities. In Jainism, there is no place for pre or extra marital sexual relationship because excessive sensual desire brings bad karmas. Even within the bounds of marriage, it is advised to observe restraint. Unnatural gratification, indulging in profuse speech, or excessive passion even for one's own spouse are considered unchaste. A person who suffers from high desire for lust and sensual pleasures cannot resist temptations and thus indulges in immoral deeds. If there is a control over the urge for material gratification, sexual desire can be restrained. Jain Education International JAIN PHILOSOPHY AND PRACTICE I For Private & Personal Use Only 109 www.jainelibrary.org

Loading...

Page Navigation
1 ... 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141