Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 942

गाथासूत्र-पाठ
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क्रमाङ्क २४ सव्वं च लोगणालिं पस्संति अणुत्तरेसु जे देवा ।
सक्खेत्ते य सकम्मे रूवगदमणंतभागं च ।। २५ परमोहि असंखेज्जाणि लोगमेत्ताणि समयकालो दु ।
रूवगद लहइ दव्वं खेत्तोवम-अगणिजीवेहि ।। २६ तेयासरीरलंबो उक्कस्सेण दु तिरिक्खजोणीसु ।
गाउअ जहण्णओही णिरएसु अ जोयणुक्कस्सं ॥ २७ उक्कस्स माणुसेसु य माणुस-तेरिच्छए जहण्णोही । उक्कस्स लोगमेत्तं पडिवादी तेण परमपडिवादी ॥
(बन्धन-अनुयोगद्वार ) २८ णिद्धणिद्धा ण बझंति ल्हुक्ख-ल्हुक्खा य पोग्गला ।
णिद्ध-ल्हुक्खा य बझंति रूवारूवी य पोग्गला ।। २९ णिद्धस्स णि ण दुराहिएण ल्हुक्खस्स ल्हुक्खेण दुराहिएण ।
णिद्धस्स ल्हुक्खेण हवेदि बंधो जहण्णवज्जे विसमे समे वा ॥ साहारणमाहारो साहारणमाणपाणगहणं च । साहारणजीवाणं साहारणलक्खणं भणियं ॥ एयस्स अणुग्गहणं बहूणं साहारणाणमेयस्स ।
एयस्स जं बहूणं समासदो तं पि होदि एयस्स ॥ ३२ समगं वक्ताणं समगं तेसिं सरीरणिप्पत्ती ।
समगं च अणुग्गहणं समगं उस्सास-णिस्सासो । जत्थेउ मरइ जीवो तत्थ दु मरणं भवे अणंताणं । वक्कमइ जत्थ एक्को वक्कमणं तत्थऽणंताणं ॥ बादर-सुहुमणिगोदा बद्धा पुट्ठा य एयमेएण ।
ते हु अणंता जीवा मूलय-थूहल्लयादीहि ॥ ३५ अस्थि अणंता जीवा जेहि ण पत्तो तसाण परिणामो ।
भावकलंकअपउरा णिगोदवासं ण मुंचंति ।। ३६ एगणिगोदसरीरे जीवा दव्बप्पमाणदो दिट्ठा ।
सिद्धेहि अणंतगुणा सव्वेण वि तीदकालेण ॥
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'छ. १०३ Jain Education International

Translation AI Generated

Gāthāsūtra-Pāṭha
[817]
Page number: 706, 706, 707, 707, 726, 727
Verse 24: All the gods in the supreme abodes perceive the entire world.
They have the power to perform their own karmas and experience the infinite fruits thereof.

Verse 25: The duration of time in the world is indeed innumerable.
The material substance (dravya) is obtained by the infinite living beings (anantajīva).

Verse 26: The length of the body of the living beings in the animal world is, at the maximum, up to the height of a gāvūta (about 2 miles).
In the hells, it is at the minimum, up to one yojana (about 8 miles).

Verse 27: The maximum height of human beings and animals is up to the human world. The minimum height is up to the hells. The maximum extent is the entire world, and the one who opposes this is the supreme opponent.

Verse 28: The heavy (sthūla) and light (laghu) particles do not bind together.
The heavy and light particles, as well as the material (rūpī) and immaterial (arūpī) particles, do bind together.

Verse 29: The binding of the heavy particle is not by the lightness of the light particle, nor the binding of the light particle is by the heaviness of the heavy particle.
The binding of the heavy particle by the lightness occurs in the minimum, maximum, or equal state.

Verses 30-32: The food, water-intake, and other common characteristics of the living beings are described as common (sādhāraṇa). The support (anugraha) of these common characteristics is also common to many. Whatever is in summary form for many, that also applies to this (common characteristics).

Verses 33-34: The speech of the speakers is uniform, their body manifestation is uniform, their inhalation and exhalation is uniform. Where the living being dies, there the death occurs for the infinite (living beings). Where one moves, there the movement occurs for the infinite (living beings).

Verses 35-36: The infinitely small (bādara) and extremely subtle (sūkṣma) nigodas are bound and filled by this (common characteristics). They are indeed infinite living beings, originating from the root (mūla), gross (sthūla), and subtle (sūkṣma) forms. There are infinite living beings who have not attained the transformation of the mobile (trasa) beings. They do not leave the abode of the nigodas due to the impurity of their dispositions (bhāvakalaṃka).

Verse 37: In a single nigoda body, the living beings are seen to be of the measure of a substance (dravya). They are infinite times more than the Siddhas in all the three times.