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[5, 3, 196] Through the yoga of bondage, the manifestation of the body and the body-like is the manifestation of the many-few. The human being is like the five-sense-less. || 185 ||
The manifestation of the human being is like the five-sense-less, like the five-sense-less of the Tiryanch. || 185 ||
The gods of the Devloka are the most deficient in all respects, having two bodies. || 186 ||
Those with three bodies are countless times more numerous. || 187 ||
Thus, it should be known that the manifestation of the many-few is from the dwellers of the Bhavan to the gods who dwell in the Aparajita Vimanas. || 188 ||
The gods who dwell in the Sarvarthasiddhi Vimanas are the most deficient in all respects, having two bodies. || 189 ||
Those with three bodies are countless times more numerous. || 190 ||
According to the Indriya-vada, the manifestation of the one-sense-less, the two-sense-less, and the three-sense-less is like a stream. || 191 ||
The two-sense-less, the subtle one-sense-less, and their sufficient and insufficient, as well as the two-sense-less, the three-sense-less, the four-sense-less, and their sufficient and insufficient, and the five-sense-less, are the most deficient in all respects, having two bodies. || 192 ||
Those with three bodies are countless times more numerous. || 193 ||
The manifestation of the five-sense-less and the five-sense-less is like the human being. || 194 ||
According to the Kaya-vada, the earth-bodied, the water-bodied, the plant-bodied, the Nigoda-jiva, and their subsequent, subtle, sufficient and insufficient; the external plant-bodied, each body and their sufficient and insufficient; the external water-bodied, the external earth-bodied, and their sufficient and insufficient; the subtle water-bodied, the subtle earth-bodied, and their sufficient and insufficient; the subtle earth-bodied, and their sufficient and insufficient; are the most deficient in all respects, having two bodies. || 195 ||
Those with three bodies are countless times more numerous. || 196 ||
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