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[5, 3, 146] Through the yoga of bondage, the transformation of the body and the transformation of the soul [741
Badar Ekendriya Aparjatta, Sukshma Ekendriya and their Parjatta and Aparjatta, and Dwindriya, Triendriya and Chaturindriya, and the Parjatta and Aparjatta of these three, and Panchendriya Aparjatta beings are similar to the Narakas. || 141 ||
_ Badar Ekendriya Aparjatta, Sukshma Ekendriya and their Parjatta and Aparjatta, and Dwindriya, Triendriya and Chaturindriya, and the Parjatta and Aparjatta of these three, and Panchendriya Aparjatta beings are similar to the Narakas. || 141 ||
According to the Kayanuvada, Prithvikayika, Jalakayika, Vanaspatikayika, Nigodjiva, their Badar and Sukshma, and Parjatta and Aparjatta, Badar Vanaspatikayikapratyeksharir and their Parjatta and Aparjatta, Badar Agnikyayik Aparjatta, Badar Vayukayik Aparjatta, Sukshma Agnikyayik
and Sukshma Vayukayik, and their Parjatta and Aparjatta, and Traskayik Aparjatta beings are two-bodied and three-bodied. || 142 ||
Agnikyayik, Vayukayik, Badar Agnikyayik, Badar Vayukayik and their Parjatta, Traskayik and Traskayik Parjatta beings are similar to the Ogh. || 143 ||
According to the Yoganuvaada, Panchmano yogi, Panchvachijogi, Oraliyakayajogi beings are three-bodied and four-bodied. || 144 ||
_ In the Vigraha Gati, since the existence of the above eleven yogi beings is not possible, therefore, their two bodies are not found; this should be known here.
Kayajogi beings are similar to the Ogh. || 145 ||
Audarikamishrakayajogi, Vaikriyikakayajogi and Vaikriyikamishrakayajogi beings, since the possibility of Vigraha Gati is not there, therefore, they are only three-bodied beings - not two-bodied. ||