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## Translation: **The nature of the knowledge-obscuring karma** [711 How many natures does the knowledge-obscuring karma have? || 95 || There is only one nature of the knowledge-obscuring karma. || 96 || That knowledge is complete, whole, and free from any opposing force. || 97 || The omniscient one, seeing with self-arisen knowledge, knows, sees, and dwells in the arrival, departure, choice, birth, bondage, liberation, powers, state, method, (combination of substances, fields, time, and states, such as the soul and other substances), parts, logic, art, mind, mental (meaning thought by the mind), enjoyed, done, served, initial karma, (the state of substances) arhat karma, (non-initial), all worlds, all beings, and all states in a perfect way. || 98 || This is the knowledge. || 99 || 5, 5, 108 ] The omniscient one, seeing with self-arisen knowledge, knows, sees, and dwells in the arrival, departure, choice, birth, bondage, liberation, powers, state, method, (combination of substances, fields, time, and states, such as the soul and other substances), parts, logic, art, mind, mental (meaning thought by the mind), enjoyed, done, served, initial karma, (the state of substances) arhat karma, (non-initial), all worlds, all beings, and all states in a perfect way. || 98 || This is the knowledge. || 99 || **The nature of the sight-obscuring karma** How many natures does the sight-obscuring karma have? || 100 || The sight-obscuring karma has nine natures: sleep-wakefulness, movement-stillness, dullness-sharpness, sleep, movement, eye-sight-obscuring, non-eye-sight-obscuring, clairvoyance-sight-obscuring, and omniscience-sight-obscuring. || 101 || These are its natures. || 102 || **The nature of the feeling-obscuring karma** How many natures does the feeling-obscuring karma have? || 103 || The feeling-obscuring karma has two natures: pleasant feeling and unpleasant feeling. These are its natures. || 104 || **The nature of the delusion-obscuring karma** How many natures does the delusion-obscuring karma have? || 105 || The delusion-obscuring karma has twenty-eight natures. || 106 || This delusion-obscuring karma is of two types: sight-delusion-obscuring and conduct-delusion-obscuring. || 107 || This sight-delusion-obscuring karma is of three types in terms of bondage: right, wrong, and mixed. || 108 || This karma is of three types in terms of its nature: right, wrong, and mixed. || 109 ||
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________________ पयडिणिओगद्दारे केवलणाणपरूवणा [ ७११ केवलज्ञानावरणीय कर्मकी कितनी प्रकृतियां है ? ॥ ९५ ॥ केवलज्ञानावरणीयकी एक ही प्रकृति है ||९६|| वह केवलज्ञान सकल अखण्ड है, सम्पूर्ण है, और असपत्न विपक्षसे रहित है ॥ सईं भयवं उप्पण्णणाणदरिसी सदेवासुर- माणुसस्स लोगस्स आगदि गर्दि चयणोववादं बंध मोक्खं इडिंट डिदि जुदिं अणुभागं तक्कं कलं माणो माणसियं भुक्तं कदं पडिसेविदं आदिकम्मं अरहकम्मं सव्वलोए सव्वजीवे सव्वभावे सम्मंसमं जाणदि पस्सदि विहरदिति । ९८ ।। केवलणाणं ।। ९९ । ५, ५, १०८ ] स्वयं उत्पन्न हुए ज्ञानसे देखनेवाले भगवान् केवली देवलोक, असुरलोक और मनुष्यलोककी आगति, गति, चयन, उपपाद, बन्ध, मोक्ष, ऋद्धि, स्थिति, युति, ( द्रव्य, क्षेत्र, काल और भावकी अपेक्षा जीवादि द्रव्योंका संयोग ) अनुभाग, तर्क, कला, मन, मानसिक ( मनसे चिन्तित अर्थ) भुक्त, कृत, प्रतिसेवित, आदिकर्म, ( द्रव्योंकी सादिता ) अरह: कर्म, (अनादिता,) सब लोकों, सब जीवों और सब भावोंको सम्यक् प्रकारसे युगपत् जानते हैं, देखते हैं, और विहार करते हैं ॥ ९८ ॥ ऐसा वह केवलज्ञान है ॥ ९९ ॥ सणावरणीय कम्मस्स केवडियाओ पयडीओ १ ।। १०० ।। दंसणावरणीयस्स कम्मस्स णव पयडीओ - णिद्दाणिद्दा पयलापयला थीणगिद्धी णिद्दा य पयला य चक्खु दंसणावरणीयं अचक्खुदंसणावरणीयं ओहिंदंसणावरणीयं केवलदंसणावरणीयं चेदि ॥ १०१ ॥ एवडियाओ पयडीओ ।। १०२ ।। दर्शनावरणीय कर्मकी कितनी प्रकृतियां हैं ? ॥ १०० ॥ दर्शनावरणीय कर्मकी नौ प्रकृतियां हैं- निद्रानिद्रा प्रचलाप्रचला, स्त्यानगृद्धि, निद्रा, प्रचला, चक्षुदर्शनावरणीय, अचक्षुदर्शनावरणीय, अवधिदर्शनावरणीय और केवलदर्शनावरणीय ॥ १०१ ॥ उसकी इतनी प्रकृतियां हैं ॥ aritra कम्मस्स केवडियाओ पयडीओ १ ।। १०३ ।। वेयणीयस्स कम्मस्स दुवे पडीओ - सादावेदणीयं चेव असादावेदणीयं चेव । एवडियाओ पयडीओ ॥ १०४ ॥ वेदनीय कर्मकी कितनी प्रकृतियां होती हैं ? ॥ १०३ ॥ वेदनीय कर्मकी दो प्रकृतियां हैं- सातावेदनीय और असातावेदनीय उसकी इतनी ही प्रकृतियां होती हैं ॥ १०४ ॥ मोहणीयस्स कम्मस्स केवडियाओ पयडीओ १ ।। १०५ ।। मोहणीयस्स कम्मस्स अट्ठावीस पयडीओ ॥ १०६ ॥ तं च मोहणीयं दुविहं दंसणमोहणीयं चेव चरितमोहणीयं चेव ।। १०७ ॥ मोहनीय कर्मकी कितनी प्रकृतियां है ? ॥ १०५ ॥ मोहनीय कर्मकी अट्ठाईस प्रकृतियां है ॥ १०६ ॥ वह मोहनीय कर्म दो प्रकारका है- दर्शनमोहनीय और चारित्रमोहनीय ॥ १०७ ॥ जं तं दंसणमोहणीयं कम्मं तं बंधदो एयविहं ।। १०८ ।। तस्स संतकम्मं पुण तिविहं - सम्मत्तं मिच्छत्तं सम्मामिच्छत्तं ॥ १०९ ॥ Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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