Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 820

५, ४, ३१] कम्माणिओगद्दारे तवोकम्मप्ररूवणा
[६९५ जंतं तवोकम्मं णाम ॥ २५ ॥ तं सब्भंतरबाहिरं बारसविहं तं सव्वं तवोकम्म णाम ॥२६॥
.. अब तपःकर्मका अधिकार है ॥ २५ ॥ वह आभ्यन्तर और बाह्यके भेदसे बारह प्रकारका है । वह सब तपःकर्म है ॥ २६ ॥
जं तं किरियाकम्मं णाम ॥ २७ ॥ तमादाहीणं पदाहीणं तिक्खुत्तं तियोणदं चदुसिरं बारसावतं तं सव्वं किरियाकम्मं णाम ॥२८॥
अब क्रियाकर्मका अधिकार है ॥ २७ ॥ आत्माधीन होना, प्रदक्षिणा करना, तीन वार करना, तीन वार अवनति, चार वार सिर नवाना और बारह आवर्त, यह सब क्रियाकर्म है ॥२८॥
__यह क्रियास्वरूप कर्म आत्माधीन, पदाहिन, तिक्खुत्त, तियोणद, चतुःशिर और द्वादशावर्तके भेदसे छह प्रकारका है। उनमें परवशतासे रहित होकर जो केवल आत्मसापेक्ष क्रिया की जाती है उसका नाम आत्माधीन कियाकर्म है। वंदनाके समय गुरु, जिनदेव व जिनालयको प्रदक्षिणापूर्वक जो नमस्कार किया जाता है वह पदाहिण (प्रदक्षिण ) क्रियाकर्म कहा जाता है । एकही दिनमें संध्या कालोंमें उक्त प्रदक्षिणा एवं नमस्कार आदिके तीन वार करनेका नाम तिक्खुत्त क्रियाधर्म है । उक्त वंदना आदि केवल तीन संध्याकालोंमें ही किये जाते हों, ऐसा नहीं समझना चाहिये, क्योंकि, अन्य समयमें उनका निषेध नहीं है, परन्तु उन संध्याकालोंमें वे नियमसे करने योग्य हैं; यह अभिप्राय ग्रहण करना चाहिये । ओणदका अर्थ अवनमन या भूमिमें स्थित होना है। वह तीन वार किया जाता है- १. जिनदर्शन करके हर्षपूर्वक जिन भगवान्के आगे बैठना, २. पश्चात् उठ करके व जिनेन्द्रादिसे प्रार्थना करके पुनः बैठना, ३. तत्पश्चात् फिरसे उठते हुए सामायिक दण्डकसे आत्मशुद्धि करके शरीरादिसे ममत्वके परित्यागपूर्वक जिनगुणोंका चिन्तन आदि करते हुए फिरसे भी भूमिमें बैठना । सामायिकके आदिमें, उसकी समाप्तिमें, थोस्सामिदण्डकके प्रारम्भमें और उसके अन्तमें शिरको झुकाकर जो नमस्कार किया जाता है; उसका नाम चतुःशिर है । सामायिक एवं थोस्सामिदण्डकके आदि-अन्तमें जो मन, वचन और कायके बारह (४४३) विशुद्धिपरावर्तन वार होते हैं वे द्वादशावर्त कहे जाते हैं।
जं तं भावकम्मं णाम ॥२९॥ उवजुत्तो पाहुड-जाणगो तं सव्वं भावकम्मं णाम ॥
अब भावकर्मका अधिकार है ॥ २९ ॥ जो तद्विषयक उपयोगसे युक्त हो करके कर्मप्राभृतका ज्ञाता है वह सब भावकर्म है ।। ३० ॥
एदेसि कम्माणं केण कम्मेण पयदं ? समोदाणकम्मेण पयदं ॥ ३१ ॥ इन सब कोंमेंसे यहां कौनसा कर्म प्रकृत है ? उनमें यहां समवधान कर्म प्रकृत है ॥
॥ इस प्रकार कर्मानियोगद्वार समाप्त हुआ ॥ ४ ॥

Translation AI Generated

[5, 4, 31] The chapter on the application of karma, the form of karma.
[695] Karma is called "tavokarma" (self-inflicted karma). || 25 || It is of twelve types, both internal and external. All of them are called "tavokarma". || 26 ||
... Now, the authority of "tapa karma" (penance karma). || 25 || It is of twelve types, differentiated by internal and external. All of them are called "tapa karma". || 26 ||
What is called "kiriyakarma" (action karma)? || 27 || Being self-controlled, circumambulation, three repetitions, three prostrations, four head-bowings, and twelve cycles, all of these are called "kiriyakarma". || 28 ||
This action-based karma is of six types, differentiated by self-control, circumambulation, three repetitions, three prostrations, four head-bowings, and twelve cycles. Among them, the action performed solely in relation to the self, free from external influence, is called "atmadhin kiriyakarma" (self-controlled action karma). The salutation performed with circumambulation to the Guru, the Jina, and the Jinalaya during worship is called "padaahin kiriyakarma" (circumambulation action karma). Performing the aforementioned circumambulation and salutation three times in the twilight hours of the same day is called "tikkhutt kiriyadharma" (three repetitions action dharma). It should not be understood that the aforementioned worship, etc., is only to be performed in the three twilight hours, because there is no prohibition against them at other times, but they are to be performed regularly in those twilight hours; this is the meaning to be understood. The meaning of "onad" is prostration or being situated on the ground. It is performed three times: 1. Sitting down in front of the Jina with joy after seeing the Jina, 2. Then getting up and praying to the Jina, etc., and sitting down again, 3. Then getting up again, purifying oneself with the Samayika danda (penance), abandoning attachment to the body, etc., and meditating on the qualities of the Jina, etc., and sitting down on the ground again. The salutation performed by bowing the head at the beginning and end of Samayika, at the beginning of the Thos-samidanda, and at its end is called "chatu-shir" (four head-bowings). The twelve (443) purifications of mind, speech, and body that occur at the beginning and end of Samayika and Thos-samidanda are called "dwadasha-avart" (twelve cycles).
What is called "bhavakarma" (emotional karma)? || 29 || That which is endowed with the knowledge of karma-prābhṛta (the origin of karma) is called "bhavakarma". || 30 ||
Of all these karmas, which one is the main one here? The main one here is "samodhan karma" (attention karma). || 31 ||
|| Thus ends the chapter on the application of karma. || 4 ||