Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 79

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छक्खंडागम
आठों कर्मोंकी जघन्य क्षेत्रवेदनाके स्वामीकी प्ररूपणा करते हुए बतलाया गया है कि जो ऋजुगतिसे उत्पन्न होकर तद्भवस्थ होनेके तृतीय समय में वर्तमान और तृतीय समयवर्ती आहारक है, जघन्य योगवाला है, तथा सर्व जघन्य अवगाहनासे युक्त है, ऐसे सूक्ष्मनिगोदिया लब्ध्यपर्याप्तक जीवके आठों कर्मोंकी सर्व जघन्य क्षेत्रवेदना होती है । इस जघन्य क्षेत्रवेदनासे भिन्न अजघन्य क्षेत्रवेदना जाननी चाहिए ।
वेदनाका स्वामित्व
आयुकर्मके सिवाय शेष सात कर्मोंकी उत्कृष्ट कालवेदनाके खामीकी प्ररूपणा करते हुए बतलाया गया है कि जो संज्ञी पंचेन्द्रिय मिथ्यादृष्टि जीव सर्व पर्याप्तियोंसे पर्याप्त है, साकारोपयोग से उपयुक्त और श्रुतोपयोगसे संयुक्त है, जागृत है, तथा उत्कृष्ट स्थितिबन्धके योग्य संक्लेश परिणामोंसे, अथवा ईषन्मध्यमसंक्लेश परिणामोंसे युक्त है, उसके सातों कर्मोंकी उत्कृष्ट कालवेदना होती है । उपर्युक्त विशेषण - विशिष्ट जीव कर्मभूमिया ही होना चाहिए, भोगभूमिया नहीं; क्योंकि भोगभूमिया जीवोंके उत्कृष्ट स्थितिवाला बन्ध सम्भव नहीं है । इसके अतिरिक्त चाहे वह अकर्मभूमिज देव नारकी हो, या कर्मभूमि- प्रतिभागज अर्थात् स्वयम्प्रभपर्वत के बाह्य भागमें उत्पन्न तिर्यंच हो । वह चाहे संख्यातवर्षकी आयुवाला हो, और चाहे असंख्यातवर्षकी आयुवाला हो, चारों गतियोंमेंसे किसी भी गतिका हो, तिर्यंचोंमेंसे जलचर, थलचर या नभचर कोई भी हो सकता है । उपर्युक्त उत्कृष्ट कालवेदनासे भिन्न अनुत्कृष्ट कालवेदना जाननी चाहिए ।
आयुकर्मकी उत्कृष्ट कालवेदनाके स्वामीकी प्ररूपणा करते हुए बतलाया गया है कि उत्कृष्ट देवायुके बन्धक सम्यग्दृष्टि संयत मनुष्य ही होते हैं । उत्कृष्ट नरकायुके बन्धक संज्ञी पंचेन्द्रिय पर्याप्त कर्मभूमिया मिथ्यादृष्टि तिर्यंच और मनुष्य दोनों होते हैं । इससे भिन्न अनुत्कृष्ट कालवेदना जाननी चाहिए ।
1
ज्ञानावरण, दर्शनावरण और अन्तरायकर्मकी जघन्य कालवेदना बारहवें गुणस्थानके अन्तिम समयवर्ती क्षीण - कषाय- वीतराग छद्मस्थसंयतके होती है । मोहनीयकर्मकी जघन्य कालवेदना दशवें गुणस्थानके अन्तिम समयवर्ती सूक्ष्मसाम्पराय संयत क्षपक जीवके होती है । चारों अघातिया कर्मोंकी जघन्य कालवेदना अयोगिकेवलीके चौदहवें गुणस्थानके अन्तिम समयमें होती है । अपनी अपनी जघन्य कालवेदनाओंसे भिन्न उनकी अजघन्य कालवेदना जाननी चाहिए ।
वेदना भावस्वामित्व
ज्ञानावरणादि चारों घातिया कर्मोंकी उत्कृष्ट भाववेदनाके स्वामीकी प्ररूपणा करते हुए बतलाया गया है कि चारों गतियों में से किसी भी गतिका कोई भी ऐसा जीव हो जो संज्ञी हो,

Translation AI Generated

## [66]
## Chhakhandagam

It is stated, while describing the characteristics of the owner of the most severe field-pain of the eight karmas, that a subtle-bodied, worthy-of-liberation, living being, who is born from the righteous path, is in the third time of becoming a tadbhava, is a present and third-time-worthy aharak, has the most severe yoga, and is filled with the most severe avagahana, experiences the most severe field-pain of all eight karmas. One should know the non-severe field-pain, which is different from this severe field-pain.

## Ownership of Pain

It is stated, while describing the characteristics of the owner of the most severe time-pain of the remaining seven karmas, excluding the ayu karma, that a sentient, five-sense, false-vision living being, who is worthy of all perfections, is suitable for tangible use, is connected with scriptural use, is awake, and is filled with the results of the most severe state-binding, or the results of the slightly-medium-severe state-binding, experiences the most severe time-pain of all seven karmas. The above-mentioned characteristics should only be of a karma-bhoomi living being, not a bhoga-bhoomi living being; because the most severe state-binding is not possible for bhoga-bhoomi living beings. In addition, whether it is a non-karma-bhoomi deva or naraki, or a karma-bhoomi-participant, that is, a tiryanch born in the outer part of the self-luminous mountain, whether it has a lifespan of a countable number of years, or an uncountable number of years, whether it is of any of the four paths, whether it is an aquatic, terrestrial, or aerial tiryanch, one should know the non-severe time-pain, which is different from the above-mentioned severe time-pain.

It is stated, while describing the characteristics of the owner of the most severe time-pain of the ayu karma, that only those who are right-visioned, restrained humans, who are bound by the most severe deva-ayu, are the owners. Sentient, five-sense, worthy, karma-bhoomi, false-vision tiryanch and humans, both, are the owners who are bound by the most severe naraka-ayu. One should know the non-severe time-pain, which is different from this.

## 1

The most severe time-pain of jnana-avaran, darshan-avaran, and antaraya karma is experienced by the last time-worthy, subtle-passion-free, false-restrained, who is in the twelfth gunasthan. The most severe time-pain of mohaniya karma is experienced by the last time-worthy, subtle-samapray, restrained, kshapak living being, who is in the tenth gunasthan. The most severe time-pain of all four non-lethal karmas is experienced in the last time of the fourteenth gunasthan of the non-yogic kevali. One should know their non-severe time-pain, which is different from their respective severe time-pains.

## Ownership of Pain-Feeling

It is stated, while describing the characteristics of the owner of the most severe feeling-pain of the four lethal karmas, jnana-avaran, etc., that any living being of any of the four paths, who is sentient, ...