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[660] Chakkhandagama Veyanakhand
[4, 2, 13, 77] For a being whose *āyu* (lifespan) is superior to its *vedanā kṣetra* (field of pain), is its *dravya* (substance) superior or inferior to it? || 77 ||
It is inferior to it by its *niyama* (rule), falling into two states: *saṅkhyeya-guṇa-hīna* (having a finite number of qualities) or *asaṅkhyeya-guṇa-hīna* (having an infinite number of qualities). || 78 ||
For that being, is its *kāla* (time) superior or inferior to it? || 79 || It is inferior to it by its *niyama* and is *asaṅkhyeya-guṇa-hīna*. || 80 ||
For that being, is its *bhāva* (state of being) superior or inferior to it? || 81 || It is inferior to it by its *niyama* and is *ananta-guṇa-hīna* (having an infinite number of qualities). || 82 ||
For a being whose *āyu* is superior to its *kāla*, is its *dravya* superior or inferior to it? || 83 || It is inferior to it by its *niyama*, falling into two states: *saṅkhyeya-guṇa-hīna* or *asaṅkhyeya-guṇa-hīna*. || 84 ||
For that being, is its *kṣetra* superior or inferior to it? || 85 || It is inferior to it by its *niyama* and is *asaṅkhyeya-guṇa-hīna*. || 86 ||
For that being, is its *bhāva* superior or inferior to it? || 87 || It is inferior to it by its *niyama* and is *ananta-guṇa-hīna*. || 88 ||
For a being whose *āyu* is superior to its *bhāva*, is its *dravya* superior or inferior to it? || 89 || It is inferior to it by its *niyama*, falling into three states: *saṅkhyeya-bhāga-hīna* (having a finite number of parts), *saṅkhyeya-guṇa-hīna*, or *asaṅkhyeya-guṇa-hīna*. || 90 ||