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[4, 2, 13, 76] In the *Veeyanmahaahiyar* (Great Collection of *Veeyan*), the *Veeyansannyasa* (Renunciation of *Veeyan*) is explained through the *Vihaananiyog* (Application of *Vihaan*).
[659.
If the *Veeyaniy* (Object of *Veeyan*) is superior to the *Bhavad* (State of Being), then what is the *Davad* (Substance) superior or inferior to? || 63 || It is inferior to the *Niyam* (Rule) and falls into the four *Sthaan* (Places). || 64 ||
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Is it superior or inferior to the *Khett* (Field)? || 65 || It is both superior and inferior. || 66 ||
It is inferior to the *Ukkas* (Superior) and falls into the two *Sthaan* (Places) of being *Asankhejjbhaagheen* (Without Countless Parts) and *Asankhejjgunheen* (Without Countless Qualities). || 67 ||
Is it superior or inferior to the *Kaal* (Time)? || 68 || It is inferior to the *Niyam* (Rule) and *Asankhejjgunheen* (Without Countless Qualities). || 69 ||
Thus, the same applies to *Naam* (Name) and *Godaan* (Lineage). || 70 ||
If the *Aauaveeyan* (Life *Veeyan*) is superior to the *Davad* (Substance), then what is it superior or inferior to the *Khett* (Field)? || 71 || It is inferior to the *Niyam* (Rule) and *Asankhejjgunheen* (Without Countless Qualities). || 72 ||
Is it superior or inferior to the *Kaal* (Time)? || 73 || It is inferior to the *Niyam* (Rule) and *Asankhejjha* (Without Countless). || 74 ||
Is it superior or inferior to the *Bhavad* (State of Being)? || 75 || It is inferior to the *Niyam* (Rule) and *Atgunheen* (Without Infinite Qualities). || 76 ||