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The multiplier of each yogasthāna is an innumerable part of the palya-upamā. [173]
Thus, by calling the yogasthāna as alpa-bahutva, the next sūtra informs about the alpa-bahutva of the karma-pradeśa.
_ The alpa-bahutva of the pradeśa should be described in the same way as the alpa-bahutva of the yoga. However, instead of yoga, the word "pradeśa" should be used here. [174]
In the description of the yogasthāna, these ten anuyoga-dvāra are to be known. [175]
Here, among the many types of yoga, the upādāna-yoga, ekānta-anuvṛddhi-yoga, and parināma-yoga, which are the types of juñjaṇa-yoga, should be included under the noāgama-bhāva-yoga. This is because the karma-pradeśa does not come from any other yoga except these.
The avibhāga-pratiścheda-prūpaṇā, vargaṇa-prūpaṇā, spardhaka-prūpaṇā, antara-prūpaṇā, sthāna-prūpaṇā, anantaro-panidhā, paramparo-panidhā, samaya-prūpaṇā, vṛddhi-prūpaṇā, and alpa-bahutva; these are the ten anuyoga-dvāra mentioned above. [176]
According to the avibhāga-pratiścheda-prūpaṇā, how many yoga-vibhāga-pratiścheda are there for each jīva-pradeśa? [177]
There are innumerable loka-pramaṇa yoga-vibhāga-pratiścheda for each jīva-pradeśa. [178]
The avibhāga-pratiścheda is the one part obtained by dividing the lowest yoga situated on one jīva-pradeśa by innumerable lokas. It should be understood that according to this avibhāga-pratiścheda, there are innumerable loka-mātra yoga-vibhāga-pratiścheda on each jīva-pradeśa.
There are only so many yoga-vibhāga-pratiścheda on each jīva-pradeśa. [179]