Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 673

वेयणमहाहियारे वेयणदव्वविहाणे सामित्तं
[४, २, ४, ५१
से काले परभावियमाउअंणिल्लेविहिदि त्ति तस्स आउअवेयणा दव्वदो उक्कस्सा ॥
तदनन्तर समयमें वह परभव सम्बन्धी आयुकी बन्धव्युच्छित्ति करेगा, अतः उसके आयुवेदना द्रव्यंकी अपेक्षा उत्कृष्ट होती है ॥ ४६ ॥
अभिप्राय इस सबका यह है कि जो जीव पूर्वकोटिके त्रिभागमें उत्कृष्ट आयुबन्धक कालके भीतर उसके योग्य उत्कृष्ट योगके द्वारा परभव सम्बन्धी आयुको बांधकर जलचर जीवोंमें उत्पन्न हुआ है तथा वहांपर जिसने सर्वजघन्य पर्याप्तिपूर्णताके कालमें छहों पर्याप्तियोंको पूर्णकरके व तत्पश्चात् अन्तर्मुहूर्त काल जीवित रह करके अन्तर्मुहूर्त कम उस पूर्वकोटि प्रमाण सब ही भुज्यमान आयुका सदृश खण्डस्वरूपसे कदलीघातके द्वारा एक ही समयमें घात कर डाला है और उस घात करनेके ही समयमें फिरसे भी जो जलचर सम्बन्धी पूर्वकोटि प्रमाण दूसरी एक परभविक आयुके बन्धको प्रारम्भ करता हुआ उत्कृष्ट आयुबन्धक कालके भीतर उसके योग्य उत्कृष्ट योगके द्वारा उसके बन्धको अनन्तर समयमें समाप्त करनेवाला है; उसके द्रव्यकी अपेक्षा आयु कर्मकी उत्कृष्ट वेदना होती है।
तव्यदिरित्तमणुक्कस्सं ॥४७॥ उपर्युक्त उत्कृष्ट द्रव्यसे भिन्न द्रव्य उसकी (आयुकी) अनुत्कृष्ट वेदना है ॥ ४७ ।।
इस प्रकार आठों कोंकी उत्कृष्ट द्रव्यवेदनाके स्वामित्वकी प्ररूपणा करके अब आगे उन्हींकी जघन्य द्रव्यवेदनाके स्वामित्वकी प्ररूपणा की जाती है--
सामित्तेण जहण्णपदे णाणावरणीयवेयणा दव्वदो जहणिया कस्स ? ॥४८॥ . स्वामित्वसे जघन्य पदमें द्रव्यकी अपेक्षा ज्ञानावरणीयकी जघन्य वेदना किसके होती है ।
जो जीवो सुहुमणिगोदजीवेसु पलिदोव्वमस्स असंखेज्जदिभागेण ऊणियं कम्मट्टिदिमच्छिदो ॥४९॥
जो जीव सूक्ष्म निगोद जीवोंमें पल्योपमके असंख्यातवें भागसे कम कर्मस्थिति प्रमाण काल तक रहा है ॥ ४९ ॥
तत्थ-य संसरमाणस्स बहुवा अपज्जत्तभवा थोवा पज्जत्तभवा ॥ ५० ॥
वहां सूक्ष्म निगोद जीवोंमें परिभ्रमण करते हुए जिसके अपर्याप्त भव बहुत और पर्याप्त भव थोड़े रहे हैं ॥ ५० ॥
दीहाओ अपज्जत्तद्धाओ रहस्साओ पज्जत्तद्धाओ ॥५१॥ जिसका अपर्याप्तकाल बहुत और पर्याप्तकाल थोड़ा रहा है ।। ५१ ॥
क्षपित-घोलमान और गुणित-घोलमान अपर्याप्तककालसे जिसका अपर्याप्तकाल दीर्घ तथा उन्हींके पर्याप्तकालसे जिसका पर्याप्तकाल थोडा होता है, ऐसा यहां अभिप्राय ग्रहण करना चाहिये।

Translation AI Generated

**Veyanamahahiyare Veyanadavvavihane Samittan**
[4, 2, 4, 51]
**Se Kale Parabhaviyamauanillevihiditti Tassa Auaveyana Davvado Ukkassa.**
[In that time, he will be free from the bondage of the life-span related to the afterlife, therefore, his life-span related to the afterlife is superior in terms of its substance.]
**Tadanantar Samayamen Vah Parabhav Sambandhi Ayuki Bandhavyuchchitti Karega, Atah Uske Ayuvedana Dravyanki Apeksha Utkrisht Hoti Hai.** [46]
[In the subsequent time, he will be free from the bondage of the life-span related to the afterlife, therefore, his life-span related to the afterlife is superior in terms of its substance.]

**Abhipray Is Sabka Yah Hai Ki Jo Jiv Purvakotike Tribhagame Utkrisht Ayubandhak Kalke Bhithar Uske Yogya Utkrisht Yogke Dwara Parabhav Sambandhi Ayuko Bandhkar Jalchar Jivonmen Utpanna Hua Hai Tatha Vahapar Jisne Sarvajghanya Paryaptipurnatake Kalmen Chahon Paryaptiyonko Purnkarke Va Tatpashchat Antarmuhurt Kal Jivit Rah Karke Antarmuhurt Kam Us Purvakoti Praman Sab Hi Bhujyaman Ayuka Sadrish Khandasvarupse Kadalighatke Dwara Ek Hi Samaymen Ghat Kar Dala Hai Aur Us Ghat Karneke Hi Samaymen Phirse Bhi Jo Jalchar Sambandhi Purvakoti Praman Dusri Ek Parabhavik Ayuke Bandhko Prarambh Karta Hua Utkrisht Ayubandhak Kalke Bhithar Uske Yogya Utkrisht Yogke Dwara Uske Bandhko Anantar Samaymen Samapt Karnewala Hai; Uske Dravyanki Apeksha Ayu Karmaki Utkrisht Vedana Hoti Hai.**
[The meaning of all this is that the being who was born in the aquatic beings due to the excellent karma that is suitable for him within the time of the excellent life-bond in the three parts of the previous aeon, and who, in the time of the most inferior complete fulfillment, has fulfilled all six fulfillments and then lived for a moment and then, in the same moment, has destroyed all the life that was being consumed in the previous aeon, which is similar to a part of the whole, by the blow of a banana tree, and who, in the same moment of destruction, again begins the bondage of another afterlife-related life-span in the previous aeon related to aquatic beings, and who, within the time of the excellent life-bond, ends the bondage of that life-span in the subsequent time due to the excellent karma that is suitable for him; his life-span is superior in terms of its substance compared to the substance of karma.]

**Tavyadirittamanukassan.** [47]
**Uparokt Utkrisht Dravyase Bhinna Dravy Uski (Ayuki) Anutkrisht Vedana Hai.** [47]
[The substance that is different from the above-mentioned excellent substance is the inferior pain of his (life-span).]

**Is Prakar Athon Konki Utkrisht Dravyavednake Swamitvaki Prarupana Karke Ab Aage Unhiki Jghanya Dravyavednake Swamitvaki Prarupana Ki Jati Hai.**
[In this way, after describing the ownership of the excellent substance-pain of the eight konkas, now the ownership of the inferior substance-pain of the same is described.]

**Samittena Jahanpade Nanavaranaiyaveyana Davvado Jahaniya Kassa?** [48]
**Swamitvase Jghanya Padamen Dravyaki Apeksha Gnanavaranaiyaki Jghanya Vedana Kiske Hoti Hai.**
[In the inferior position of ownership, whose inferior pain is the knowledge-obscuring pain in terms of substance?]

**Jo Jivo Suhumani Godajive Su Palidovvamassa Asankhejjadhibhagena Uniyam Kammattidimachchido.** [49]
**Jo Jiv Sukshma Nigod Jivonmen Palyopamake Asankhyataven Bhagena Kam Karmasthiti Praman Kal Tak Raha Hai.** [49]
[The being who has lived in the subtle nigod beings for less than an innumerable part of the time of the karma-state.]

**Tath-ya Sansaramana Ssa Bahuva Apjattbhava Thova Pajattbhava.** [50]
**Vaha Sukshma Nigod Jivonmen Paribhraman Karte Hue Jiske Aparyapt Bhav Bahut Aur Paryapt Bhav Thhode Rahe Hain.** [50]
[While wandering in the subtle nigod beings, whose insufficient births are many and sufficient births are few.]

**Dihao Apjattddhaao Rahassaao Pajattddhaao.** [51]
**Jiska Aparyaptkal Bahut Aur Paryaptkal Thora Raha Hai.** [51]
**Kshapit-Gholman Aur Gunit-Gholman Aparyaptkakal Se Jisaka Aparyaptkal Dirgh Tatha Unhike Paryaptkal Se Jisaka Paryaptkal Thora Hota Hai, Aisa Yaha Abhipray Grahan Karna Chahiye.**
[It should be understood here that whose insufficient time is long due to the destroyed-mixed time and multiplied-mixed time, and whose sufficient time is short due to the same sufficient time.]