Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 651

५२६] छक्खंडागमे वेयणाखंडं
[४, १, ५६ उन नौ आगमोंविषयक वाचना, पृच्छना, प्रतीच्छना, परिवर्तना, अनुप्रेक्षणा, स्तव, स्तुति, धर्मकथा तथा और भी इनको आदि लेकर जो अन्य हैं वे उपयोग हैं ॥ ५५ ॥
अन्य भव्य जीवोंके लिये शक्त्यनुसार उन नौ आगमोंविषयक ग्रन्थके अर्थकी जो प्ररूपणा की जाती है वह वाचना उपयोग है । उक्त आगमोंमें नहीं जाने हुए अर्थक विषयमें पूछना, इसका नाम पृच्छना उपयोग है । आचार्य भट्टारकोंके द्वारा कथित अर्थके निश्चय करनेका नाम प्रतिच्छना उपयोग है । ग्रहण किया हुआ अर्थ विस्मृत न हो जावे, एतदर्थ वार वार भावागमका परिशीलन करना; यह परिवर्तना उपयोग कहलाता है । कर्मोकी निर्जराके लिये पूर्ण रूपसे हृदयंगम किये गये श्रुतज्ञानके परिशीलन करनेका नाम अनुप्रेक्षणा उपयोग है । सब अंगोंके विषयकी प्रधानतासे बारह अंगोंके उपसंहार करनेको स्तव कहते हैं। इसमें जो वाचना, पृच्छना, परिवर्तना और अनुप्रेक्षणा स्वरूप उपयोग होता है उसे भी उपचारसे स्तव कहा जाता है। बारह अंगोंमें एक अंगके उपसंहारका नाम स्तुति है। साथ ही उसमें जो उपयोग होता है वह उसे भी स्तुति ही जानना चाहिये । एक अंगके एक अधिकारके उपसंहार और तद्विषयक उपयोगका नाम धर्मकथा है। . 'इनको आदि लेकर और भी जो अन्य हैं' ऐसा 'सूत्रमें' कहनेपर उससे अन्य जो कृति व वेदना आदि अधिकार हैं उनके उपसंहार विषयक उपयोगोंका भी ग्रहण करना चाहिये । ' उपयोग' शब्द यद्यपि सूत्रमें नहीं है तो भी अर्थापत्तिसे उसका यहां अध्याहार करना चाहिये । इस प्रकार यहां ये आठ श्रुतज्ञानोपयोग कहे गये हैं।
__ यहां कृति अनुयोगद्वार प्रकृत है। तद्विषयक इन उपयोगोंको इस प्रकार समझना चाहिये- अन्य जीवोंके लिये कृतिके अर्थकी प्ररूपणा करना, वाचना कहलाती है। कृतिविषयक अज्ञात अर्थक विषयमें पूछनेका नाम पृच्छना है । तद्विषयक प्ररूपित किये जानेवाले अर्थका निश्चय करनेको प्रतीच्छना कहते हैं। विस्मरण न होने देनेके लिये वार वार कृतिके अर्थका परिशीलन करना, परिवर्तना कहलाती है । कर्मनिर्जराके लिये सांगीभूत कृतिका पुनः पुनः विचार करना अनुप्रेक्षणा कही जाती है । कृतिके उपसंहारके समस्त अनुयोगद्वारोंविषय उपयोगका नाम स्तव है । कृतिके एक अनुयोगद्वार विषयक उपयोगका नाम स्तुति है । एक मार्गणाविषयक उपयोग धर्मकथा कहलाता है । इस प्रकार ये कृतिविषयक आठ उपयोग हैं ।
इन उपयोगोंसे भिन्न जीव चाहे श्रुतज्ञानावरणके क्षयोपशमसे सहित हो अथवा उसके विनष्ट क्षयोपशमवाला हो, वह अनुपयुक्त कहलाता है।
अब आगे नयोंके आश्रयसे अनुपयुक्तोंकी प्ररूपणा की जाती हैं
णेगम-चवहाराणमेगो अणुवजुतो आगमदो दव्वकदी अणेया वा अणुवजुत्तो आगमदो दव्वकदी ॥ ५६ ॥
नैगम और व्यवहार नयकी अपेक्षा एक अनुपयुक्त जीव आगमसे द्रव्यकृति है अथवा अनेक अनुपयुक्त जीव आगमसे द्रव्यकृति है ॥ ५६ ॥

Translation AI Generated

[526] In the Chakkhandagama, the Veyanakhandam
[4, 1, 56] The nine Agamas are the subject of reading, questioning, accepting, changing, observing, praising, glorifying, Dharmakatha, and other uses, including those that are derived from these. [55]
The act of explaining the meaning of the nine Agamas to other worthy beings, according to their capacity, is called the use of reading. Asking about the meaning of a subject that is not known in the said Agamas is called the use of questioning. The act of determining the meaning stated by the Acharya Bhattarakas is called the use of accepting. The act of repeatedly examining the Bhavagama in order to prevent the forgotten meaning from being forgotten is called the use of changing. The act of examining the Shruta-knowledge that has been fully understood in the heart for the purpose of karma-nirjara is called the use of observing. The act of concluding the twelve Angas with the primacy of the subject of all the Angas is called praise. The use of reading, questioning, changing, and observing that is inherent in this is also called praise by way of treatment. The act of concluding one Anga in the twelve Angas is called glorification. Similarly, the use that occurs in it should also be known as glorification. The act of concluding one Anga, one authority, and the use related to it is called Dharmakatha. The phrase "including those that are derived from these" in the Sutra implies that the uses related to the conclusion of other works such as Kriti, Anuyoga, and Vedana, which are authorities, should also be accepted. Although the word "use" is not in the Sutra, it should be included here by implication. Thus, these eight uses of Shruta-knowledge are mentioned here.
Here, Kriti Anuyoga is the subject. These uses related to it should be understood as follows: Explaining the meaning of Kriti to other beings is called reading. Asking about the unknown meaning of the subject of Kriti is called questioning. The act of determining the meaning that is to be explained is called accepting. The act of repeatedly examining the meaning of Kriti in order to prevent forgetting is called changing. The act of repeatedly considering the Kriti that has been integrated with the body for the purpose of karma-nirjara is called observing. The use of all the Anuyoga doors related to the conclusion of Kriti is called praise. The use related to one Anuyoga door of Kriti is called glorification. The use related to one Marganga is called Dharmakatha. Thus, these are the eight uses related to Kriti.
A being who is different from these uses, whether he is with the destruction and pacification of the Shruta-knowledge covering or he is with the destroyed destruction and pacification of it, is called unsuitable.
Now, the unsuitable ones are explained with the support of Nayas.
Negama-Chavaharana-mego Anuvajutto Agama-do Davvakdi Anya Anya-vajutto Agama-do Davvakdi. [56]
According to the Negama and Vyavahara Nayas, one unsuitable being is a Dravyakriti from the Agama, or many unsuitable beings are Dravyakritis from the Agama. [56]