Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 584

२, ११, १९६]
अप्पाबहुगाणुगमे सम्मत्तमग्गणा
[४५९
चारित्रलब्धि अनन्तगुणी है ॥ १७० ॥ उससे सामायिक-छेदोपस्थापना-शुद्धिसंयतकी उत्कृष्ट चारित्रलब्धि अनन्तगुणी है ॥ १७१ ॥ उससे सूक्ष्मसाम्परायिक-शुद्धिसंयतकी जघन्य चारित्रलब्धि अनन्तगुणी है ।। १७२ ॥ उससे उसीकी उत्कृष्ट चारित्रलब्धि अनन्तगुणी है ॥ १७३ ॥ उससे यथाख्यात-विहार-शुद्धिसंयतकी अजघन्यानुत्कृष्ट चारित्रलब्धि अनन्तगुणी है ॥ १७४ ।।
दंसणाणुवादेण सव्वत्थोवा ओहिंदंसणी ॥ १७५ ॥ चक्खुदंसणी असंखेज्जगुणा ॥ १७६ ॥ केवलदसणी अणंतगुणा ॥ १७७ ॥ अचक्खुदंसणी अणंतगुणा ॥ १७८ ॥
दर्शनमार्गणाके अनुसार अवधिदर्शनी सबसे स्तोक हैं ॥ १७५ ॥ उनसे चक्षुदर्शनी असंख्यातगुणे हैं ॥ १७६ ॥ उनसे केवलदर्शनी अनन्तगुणे हैं ॥ १७७ ।। उनसे अचक्षुदर्शनी अनन्तगुणे हैं ॥ १७८ ॥
लेस्साणुवादेण सव्वत्थोवा सुक्कलेस्सिया ॥१७९॥ पम्मलेस्सिया असंखेज्जगुणा ॥१८० ॥ तेउलेस्सिया संखेज्जगुणा ॥ १८१॥ अलेस्सिया अणंतगुणा ॥१८२ ॥ काउलेस्सिया अणंतगुणा ।। १८३ ॥ णीललेस्सिया विसेसाहिया ॥ १८४ ॥ किण्णलेस्सिया विसेसाहिया ॥ १८५॥
लेश्यामार्गणाके अनुसार शुक्ललेश्यावाले सबसे स्तोक हैं ॥ १७९ ॥ उनसे पद्मलेश्यावाले असंख्यातगुणे हैं ॥ १८० ॥ उनसे तेजोलेश्यावाले संख्यातगुणे हैं ॥ १८१ ॥ उनसे लेश्यारहित अर्थात् अयोगी व सिद्ध अनन्तगुणे हैं ॥ १८२ ॥ उनसे कापोतलेश्यावाले अनन्तगुणे हैं ॥१८३ ॥ उनसे नीललेश्यावाले विशेष अधिक हैं ॥१८४॥ उनसे कृष्णलेश्यावाले विशेष अधिक हैं ॥१८५॥
भवियाणुवादेण सव्वत्थोवा अभवसिद्धिया ॥ १८६ ॥ णेव भवसिद्धिया णेव अभवसिद्धिया अणंतगुणा ॥ १८७ ॥ भवसिद्धिया अणंतगुणा ॥ १८८ ॥
भव्यमार्गणाके अनुसार अभव्यसिद्धिक जीव सबसे स्तोक हैं ॥ १८६ ॥ उनसे न भव्यसिद्धिक न अभव्यसिद्धिक ऐसे सिद्ध जीव अनन्तगुणे हैं ॥ १८७ ॥ उनसे भव्यसिद्धिक जीव अनन्तगुणे हैं ॥ १८८ ॥
__सम्मत्ताणुवादेण सव्वत्थोवा सम्मामिच्छाइट्ठी ॥ १८९ ॥ सम्माइट्ठी असंखेज्जगुणा ॥ १९० ॥ सिद्धा अणंतगुणा ॥ १९१ ॥ मिच्छाइट्ठी अणंतगुणा ॥ १९२ ॥
सम्यक्त्वमार्गणाके अनुसार सम्यग्मिथ्यादृष्टि जीव सबसे स्तोक हैं ॥ १८९ ॥ उनसे सम्यग्दृष्टि असंख्यातगुणे हैं ॥ १९० ॥ उनसे सिद्ध अनन्तगुणे हैं ॥ १९१ ॥ उनसे मिथ्यादृष्टि अनन्तगुणे हैं ॥ १९२ ॥
अब प्रकृत मार्गणामें अन्य प्रकारसे भी अल्पबहुत्व कहा जाता है
सव्वत्थोवा सासणसम्माइट्ठी ॥१९३॥ सम्मामिच्छाइट्ठी संखेज्जगुणा ॥१९४॥ उवसमसम्माइट्ठी असंखेज्जगुणा ॥ १९५॥ खइयसम्माइट्ठी असंखेज्जगुणा ॥१९६॥ वेदग

Translation AI Generated

Appabahuganugame sammattamargana

[459]

1. Charitralabdhi (attainment of right conduct) is infinitely more for the samayika-chhedopasthapana-shuddhi-samyata (the ascetic who has attained equanimity, suspension of passions, and purity) than for the appabahuganugami (the one who follows the path of the few or the many). [170]

2. The charitralabdhi of the sukshmaSamparaya-shuddhi-samyata (the ascetic who has attained subtle equanimity and purity) is infinitely more than that of the samayika-chhedopasthapana-shuddhi-samyata. [171]

3. The charitralabdhi of the yathakhyata-vihara-shuddhi-samyata (the ascetic who has attained the state of right knowledge and conduct) is infinitely more than that of the sukshmaSamparaya-shuddhi-samyata, but not the highest. [172-174]

4. According to the darshanamargana (the path of right faith), the avadhi-darshanis (clairvoyant perception) are the least, [175] followed by the chakshur-darshanis (visual perception) which are innumerable times more, [176] then the kevala-darshanis (omniscient perception) which are infinitely more, [177] and the achakshur-darshanis (non-visual perception) which are also infinitely more. [178]

5. According to the leshya-margana (the path of psychic dispositions), the shukla-leshyavalAs (those with the white psychic disposition) are the least, [179] followed by the padma-leshyavalAs (those with the lotus-colored psychic disposition) who are innumerable times more, [180] then the tejo-leshyavalAs (those with the fiery psychic disposition) who are countless times more, [181] the aleshya (those without any psychic disposition i.e. the siddhas) who are infinitely more, [182] the kapota-leshyavalAs (those with the dove-colored psychic disposition) who are infinitely more, [183] the nila-leshyavalAs (those with the blue psychic disposition) who are specially more, [184] and the kinna-leshyavalAs (those with the black psychic disposition) who are also specially more. [185]

6. According to the bhavya-margana (the path of spiritual development), the abhavya-siddhikas (the non-spiritual) are the least, [186] followed by the neither-bhavya-nor-abhavya-siddhas (the liberated ones who were neither spiritual nor non-spiritual) who are infinitely more, [187] and the bhavya-siddhikas (the spiritually developed ones) who are infinitely more. [188]

7. According to the samyaktva-margana (the path of right faith), the samyag-mithyadrishti (those with mixed right and wrong faith) are the least, [189] followed by the samyag-drishti (those with right faith) who are innumerable times more, [190] the siddhas (the liberated ones) who are infinitely more, [191] and the mithyadrishti (those with wrong faith) who are also infinitely more. [192]

8. Additionally, in the present context, the following are also said to be fewer or more in number:
- The sasana-samyag-drishti (those with right faith through scriptural teachings) are the least, [193]
- The samyag-mithyadrishti are countless times more, [194]
- The upasamasamyag-drishti (those with right faith through suppression of passions) and the kshayika-samyag-drishti (those with right faith through destruction of karmas) are innumerable times more. [195-196]