Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 577

४५२ ] छक्खंडागमे खुद्दाबंधो
[ २, ११, ३४ असंखेज्जगुणा ॥३४॥ सुहुमेइंदियपज्जत्ता संखेज्जगुणा ॥३५॥ सुहुमेइंदिया विसेसाहिया ॥ ३६ ॥ एइंदिया विसेसाहिया ॥ ३७॥
चतुरिन्द्रिय पर्याप्त सबसे स्तोक हैं ॥ २२ ॥ चतुरिन्द्रिय पर्याप्तोंसे पंचेन्द्रिय पर्याप्त विशेष अधिक हैं ॥ २३ ॥ पंचेन्द्रिय पर्याप्तोंसे द्वीन्द्रिय पर्याप्त विशेष अधिक हैं ॥२४॥ द्वीन्द्रिय पर्याप्तोंसे त्रीन्द्रिय पर्याप्त विशेष अधिक हैं ॥ २५ ॥ त्रीन्द्रिय पर्याप्तोंसे पंचेन्द्रिय अपर्याप्त असंख्यातगुणे हैं ॥ २६ ॥ पंचेन्द्रिय अपर्याप्तोंसे चतुरिन्द्रिय अपर्याप्त विशेष अधिक हैं ॥ २७ ॥ चतुरिन्द्रिय अपर्याप्तोंसे त्रीन्द्रिय अपर्याप्त विशेष अधिक हैं ॥ २८ ॥ त्रीन्द्रिय अपर्याप्तोंसे द्वीन्द्रिय अपर्याप्त विशेष अधिक हैं ॥ २९ ॥ द्वीन्द्रिय अपर्याप्तोंसे अनिन्द्रिय अनन्तगुणे हैं ॥ ३०॥ अनिन्द्रियोंसे बादर एकेन्द्रिय पर्याप्त अनन्तगुणे हैं ॥ ३१ ॥ बादर एकेन्द्रिय पर्याप्तोंसे बादर एकेन्द्रिय अपर्याप्त असंख्यातगुणे हैं ॥ ३२ ॥ बादर एकेन्द्रिय अपर्याप्तोंसे बादर एकेन्द्रिय विशेष अधिक हैं ॥ ३३ ॥ बादर एकेन्द्रियोंसे सूक्ष्म एकेन्द्रिय अपर्याप्त जीव असंख्यातगुणे हैं ॥ ३४ ॥ सूक्ष्म एकेन्द्रिय अपर्याप्तोंसे सूक्ष्म एकेन्द्रिय पर्याप्त संख्यातगुणे हैं ॥ ३५॥ सूक्ष्म एकेन्द्रिय पर्याप्तोंसे सूक्ष्म एकेन्द्रिय विशेष अधिक हैं ॥ ३६ ॥ सूक्ष्म एकेन्द्रियोंसे एकेन्द्रिय जीव विशेष अधिक हैं ॥ ३७॥
कायाणुवादेण सव्वत्थोवा तसकाइया ॥३८॥ तेउकाइया असंखेज्जगुणा ॥३९॥ पुढविकाइया विसेसाहिया ॥४०॥ आउक्काइया विसेसाहियाः ॥४१॥ वाउकाइया विसेसाहिया ॥ ४२ ॥ अकाइया अणंतगुणा ॥४३॥ वणप्फदिकाइया अणंतगुणा ॥४४॥
कायमार्गणाके अनुसार त्रसकायिक जीव सबसे स्तोक हैं ॥ ३८ ॥ त्रसकायिकोंसे तेजकायिक जीव असंख्यातगुणे है ॥३९॥ तेजकायिकोंसे पृथिवीकायिक जीव विशेष अधिक हैं ॥४०॥ पृथिवीकायियोंसे अप्कायिक जीव विशेष अधिक हैं ॥ ४१ ॥ अप्कायिकोंसे वायुकायिक जीव विशेष अधिक हैं ॥ ४२ ॥ वायुकायिकोंसे अकायिक जीव अनन्तगुणे हैं ॥४३॥ अकायिकोंसे वनस्पतिकायिक जीव अनन्तगुणे हैं ॥ ४४ ॥
इसी अल्पबहुत्वको अन्य प्रकारसे भी बतलाते हैं
सव्वत्थोवा तसकाइयपज्जत्ता ॥४५॥ तसकाइय-अपज्जत्ता असंखेज्जगुणा ॥४६॥ तेउकाइय-अपज्जत्ता विसेसाहिया ॥४७॥ पुढविकाइय-अपज्जत्ता विसेसाहिया ॥४८॥ आउकाइय-अपज्जत्ता विसेसाहिया ॥ ४९ ॥ वाउक्काइय-अपज्जत्ता विसेसाहिया ॥ ५० ॥ तेउक्काइयपज्जत्ता संखेज्जगुणा ॥५१ ॥ पुढविकाइयपज्जत्ता विसेसाहिया ॥५२॥ आउकाइयपज्जत्ता विसेसाहिया ॥५३॥ वाउकाइयपज्जत्ता विसेसाहिया ॥५४॥ अकाइया अणंतगुणा ॥ ५५ ॥ वणप्फदिकाइय-अपज्जत्ता अणंतगुणा ॥ ५६ ॥ वणप्फदिकाइय-पज्जत्ता संखेज्जगुणा ॥ ५७॥ वणप्फदिकाइया विसेसाहिया ॥ ५८ ॥ णिगोदा विसेसाहिया ॥ ५९॥

Translation AI Generated

English Translation (preserving Jain terms):

[452] In the Chhakkhanda Agama, the Khuddabandho
[2, 11, 34] The Trasa (mobile) Kāyikās (embodied beings) are the least in number. \\35\\ The Sūkṣma (subtle) Indriya (sense-organ) Paryāptās (fully developed) are countless times more than the Trasa Kāyikās. \\36\\ The Sūkṣma Indriyās (subtle sense-organs) are more numerous than the Ekīndriya (one-sensed) Paryāptās. \\37\\ The Ekīndriya Paryāptās are more numerous than the Dvīndriya (two-sensed) Paryāptās.

The Caturindriya (four-sensed) Paryāptās are the least in number. \\22\\ The Pañcendriya (five-sensed) Paryāptās are considerably more numerous than the Caturindriya Paryāptās. \\23\\ The Dvīndriya Paryāptās are considerably more numerous than the Pañcendriya Paryāptās. \\24\\ The Trīndriya (three-sensed) Paryāptās are considerably more numerous than the Dvīndriya Paryāptās. \\25\\ The Pañcendriya Aparyāptās (undeveloped five-sensed) are countless times more than the Trīndriya Paryāptās. \\26\\ The Caturindriya Aparyāptās are considerably more numerous than the Pañcendriya Aparyāptās. \\27\\ The Trīndriya Aparyāptās are considerably more numerous than the Caturindriya Aparyāptās. \\28\\ The Dvīndriya Aparyāptās are considerably more numerous than the Trīndriya Aparyāptās. \\29\\ The Anīndriya (non-sensed) are countless times more than the Dvīndriya Aparyāptās. \\30\\ The Bādara (gross) Ekīndriya Paryāptās are countless times more than the Anīndriya. \\31\\ The Bādara Ekīndriya Aparyāptās are countless times more than the Bādara Ekīndriya Paryāptās. \\32\\ The Bādara Ekīndriya Viśeṣādhikā (more numerous) are considerably more than the Bādara Ekīndriya Aparyāptās. \\33\\ The Sūkṣma Ekīndriya Aparyāptās are countless times more than the Bādara Ekīndriya.

\\34\\ The Sūkṣma Ekīndriya Paryāptās are countless times more than the Sūkṣma Ekīndriya Aparyāptās. \\35\\ The Sūkṣma Ekīndriya Viśeṣādhikā are considerably more than the Sūkṣma Ekīndriya Paryāptās. \\36\\ The Ekīndriya Jīvas (one-sensed beings) are considerably more numerous than the Sūkṣma Ekīndriya.

\\38\\ According to the Kāyānupravāda (classification of embodied beings), the Trasa (mobile) Kāyikās are the least in number. \\39\\ The Tejas (fire) Kāyikās are countless times more than the Trasa Kāyikās. \\40\\ The Pṛthivī (earth) Kāyikās are considerably more numerous than the Tejas Kāyikās. \\41\\ The Ap (water) Kāyikās are considerably more numerous than the Pṛthivī Kāyikās. \\42\\ The Vāyu (air) Kāyikās are considerably more numerous than the Ap Kāyikās. \\43\\ The Akāyikās (non-embodied) are countless times more than the Vāyu Kāyikās. \\44\\ The Vanaspati (plant) Kāyikās are countless times more than the Akāyikās.

They also explain this principle of more and less in other ways:
\\45\\ The Trasa Kāyikā Paryāptās are the least in number. \\46\\ The Trasa Kāyikā Aparyāptās are countless times more than the Trasa Kāyikā Paryāptās. \\47\\ The Tejas Kāyikā Aparyāptās are considerably more numerous than the Tejas Kāyikā Paryāptās. \\48\\ The Pṛthivī Kāyikā Aparyāptās are considerably more numerous than the Pṛthivī Kāyikā Paryāptās. \\49\\ The Ap Kāyikā Aparyāptās are considerably more numerous than the Ap Kāyikā Paryāptās. \\50\\ The Vāyu Kāyikā Aparyāptās are considerably more numerous than the Vāyu Kāyikā Paryāptās. \\51\\ The Tejas Kāyikā Paryāptās are countless times more than the Trasa Kāyikā Aparyāptās. \\52\\ The Pṛthivī Kāyikā Paryāptās are considerably more numerous than the Tejas Kāyikā Aparyāptās. \\53\\ The Ap Kāyikā Paryāptās are considerably more numerous than the Pṛthivī Kāyikā Aparyāptās. \\54\\ The Vāyu Kāyikā Paryāptās are considerably more numerous than the Ap Kāyikā Aparyāptās. \\55\\ The Akāyikās are countless times more than the Vāyu Kāyikā Aparyāptās. \\56\\ The Vanaspati Kāyikā Aparyāptās are countless times more than the Akāyikās. \\57\\ The Vanaspati Kāyikā Paryāptās are countless times more than the Vanaspati Kāyikā Aparyāptās. \\58\\ The Vanaspati Kāyikās are considerably more numerous than the Nigodās (the most minute living beings).\\59\\