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[2, 11, 33] According to the Indriyamargna, humans are the least numerous.
[451] Humans are the least numerous of all. || 2 || Narakis are countless times more numerous than humans. || 3 || Devas are countless times more numerous than Narakis. || 4 || Siddhas are infinitely more numerous than Devas. || 5 || Tiryanchas are infinitely more numerous than Siddhas. || 6 ||
There are eight Gatis in summary. || 7 || In brief, there are eight Gatis. || 7 ||
These eight Gatis are as follows: Naraki, Tiryanch, Tiryanchni, Manushya, Manushyani, Deva, Devi, and Siddha.
Manushyanis are the least numerous of all. || 8 || Manushyas are countless times more numerous than Manushyanis. || 9 || Narakis are countless times more numerous than Manushyas. || 10 || Panchendriya Tiryanchyonis are countless times more numerous than Narakis. || 11 || Devas are countable times more numerous than Panchendriya Tiryanchyonis. || 12 || Devis are countable times more numerous than Devas. || 13 || Siddhas are infinitely more numerous than Devis. || 14 || Tiryanchas are infinitely more numerous than Siddhas. || 15 ||
According to the Indriyamargna, Panchendriyas are the least numerous. || 16 || Chaturindriyas are significantly more numerous than Panchendriyas. || 17 || Triindriyas are significantly more numerous than Chaturindriyas. || 18 || Dwiindriyas are significantly more numerous than Triindriyas. || 19 || Anindriya Jivas are infinitely more numerous than Dwiindriyas. || 20 || Ekaindriya Jivas are infinitely more numerous than Anindriya Jivas. || 21 ||
According to the same Indriyamargna, this alpabahutva is also indicated in other ways:
Chaturindriyapajjatta is the least numerous. || 22 || Panchendriyapajjatta is significantly more numerous. || 23 || Dwiindriyapajjatta is significantly more numerous. || 24 || Triindriyapajjatta is significantly more numerous. || 25 || Panchendriyapajjatta is countless times more numerous. || 26 || Chaturindriyapajjatta is significantly more numerous. || 27 || Triindriyapajjatta is significantly more numerous. || 28 || Dwiindriyapajjatta is significantly more numerous. || 29 || Anindriya is infinitely more numerous. || 30 || Badareindriyapajjatta is infinitely more numerous. || 31 || Badareindriyapajjatta is countless times more numerous. || 32 || Badareindriya is significantly more numerous. || 33 || Suhumeindriyapajjatta