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[436] In the Chakkhandagama, the Khuddabandha [2, 8, 18. How long do the hellish beings remain in the hellish realm, according to the knowledge-based understanding of time, according to the knowledge-based understanding of time, and according to the understanding of the senses?] ||1|| All of them. ||2|| How long do the hellish beings remain in the hellish realm, according to the knowledge-based understanding of time, in comparison to other beings? ||1|| In comparison to other beings, the hellish beings remain in the hellish realm for all time. ||2|| Similarly, in the seven earths. ||3|| Similarly, in the seven earths, the hellish beings remain for all time in comparison to other beings. How long do the beings in the animal realm, the five-sensed animals, the five-sensed animals with sufficient merit, the five-sensed animals with a womb, the five-sensed animals without sufficient merit, the human realm, the humans, the humans with sufficient merit, and the human females remain? ||4|| All of them. ||5|| How long do the beings in the animal realm, the five-sensed animals, the five-sensed animals with sufficient merit, the five-sensed animals with a womb, the five-sensed animals without sufficient merit, the human realm, the humans, the humans with sufficient merit, and the human females remain? ||4|| In comparison to the above-mentioned beings, they remain there for all time. ||5|| How long does the human being without sufficient merit remain? ||6|| Until the attainment of the lowest Khuddabhava. ||7|| And from the highest, they remain for a time equal to a fraction of a moment, an immeasurable fraction. ||8|| How long do the gods in the god realm remain? ||9|| All of them. ||10|| How long do the gods in the god realm remain? ||9|| The gods in the god realm remain for all time. Similarly, from the Bhavanavasi gods to the Sarvathasiddhi Vimana gods. ||11|| Similarly, from the Bhavanavasi gods to the Sarvathasiddhi Vimana gods, all the gods remain for all time. ||11|| According to the understanding of the senses, how long do the one-sensed, the one-sensed with sufficient merit, the one-sensed without sufficient merit, the Badara one-sensed, the two-sensed, the three-sensed, the four-sensed, the five-sensed, the five-sensed with sufficient merit, and the five-sensed without sufficient merit remain? ||12|| All of them. ||13|| According to the understanding of the senses, how long do the one-sensed, the one-sensed with sufficient merit, the one-sensed without sufficient merit, the Badara one-sensed, the two-sensed, the three-sensed, the four-sensed, the five-sensed, the five-sensed with sufficient merit, and the five-sensed without sufficient merit remain? ||12|| All of them. ||13||
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________________ ४३६ ] छक्खंडागमे खुद्दाबंधो [२, ८, १ ८. णाणाजीवेण कालाणुगमो णाणाजीवेण कालाणुगमेण गदियाणुवादेण णिरयगदीए णेरड्या केवचिरं कालादो होंति ? ॥१॥ सबद्धा ॥२॥ नाना जीवोंकी अपेक्षा कालानुगमसे गतिमार्गणाके अनुसार नरकगतिमें नारकी जीव कितने काल रहते हैं ? ॥ १ ॥ नाना जीवोंकी अपेक्षा नरकगतिमें नारकी जीव सर्व काल रहते हैं ॥२॥ एवं सत्तसु पुढवीसु णेरड्या ॥३॥ इसी प्रकार सातों पृथिवियोंमें नारकी जीव नाना जीवोंकी अपेक्षा सर्व काल रहते हैं । तिरिक्खगदीए तिरिक्खा पंचिंदियतिरिक्खा पंचिंदियतिरिक्खपज्जत्ता पंचिंदियतिरिक्खजोणिणी पंचिंदियतिरिक्ख-अपज्जत्ता मणुसगदीए मणुसा मणुसपज्जत्ता मणुसिणी केवचिरं कालादो होंति ? ॥ ४ ॥ सम्बद्धा ॥५॥ तियचगतिमें तिर्यंच, पंचेन्द्रिय तिर्यंच, पंचेन्द्रिय तिर्यंच पर्याप्त, पंचेन्द्रिय तिर्यंच योनिमती और पंचेन्द्रिय तिर्यंच अपर्याप्त तथा मनुष्यगतिमें मनुष्य, मनुष्य पर्याप्त और मनुष्यनी कितने काल रहते हैं ? ॥ ४ ॥ उपर्युक्त जीव सन्तानकी अपेक्षा वहां सर्व काल रहते हैं ॥ ५ ॥ मणुसअपज्जत्ता केवचिरं कालादो होति ? ॥६॥ जहण्णेण खुद्दाभवग्गहणं ॥७॥ उक्कस्सेण पलिदोवमस्स असंखेज्जदिभागो ॥ ८॥ मनुष्य अपर्याप्त जीव कितने काल रहते हैं ॥ ६ ॥ मनुष्य अपर्याप्त जघन्यसे क्षुद्रभवग्रहण काल तक रहते हैं ॥७॥ तथा उत्कर्षसे वे पल्योपमके असंख्यातवें भाग मात्र काल तक रहते हैं ॥ ८॥ देवगदीए देवा केवचिरं कालादो होंति ? ॥९॥ सम्बद्धा ॥१०॥ देवगतिमें देव कितने काल रहते हैं ? ॥९॥ देवगतिमें देव सर्व काल रहते हैं । एवं भवणवासियप्पहडि जाव सव्वट्ठसिद्धिविमाणवासियदेवा ॥११॥ इसी प्रकार भवनवासी देवोंसे लेकर सर्वार्थसिद्धि विमान तक सब देव सर्व काल ही रहते हैं ॥ ११ ॥ इंदियाणुवादेण एइंदिया बादरा हुमा पज्जत्ता अपज्जत्ता बीइंदिया तीइंदिया चउरिंदिया पंचिंदिया तस्सेव पज्जत्ता अपज्जत्ता केवचिरं कालादो होंति ? ॥१२॥ सव्वद्धा ॥ १३ ॥ इन्द्रियमार्गणाके अनुसार एकेन्द्रिय, एकेन्द्रिय पर्याप्त, एकेन्द्रिय अपर्याप्त; बादर एकेन्द्रिय, Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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