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[2, 8, 20]. How long do the *jīvas* of the *gnānajīva* path, *bādar* *ekendriya*, *bādar* *ekendriya* *paryāpta*, *bādar* *ekendriya* *aparyāpta*, *sūkṣma* *ekendriya*, *sūkṣma* *ekendriya* *paryāpta*, *sūkṣma* *ekendriya* *aparyāpta*, *dvīndriya*, *trīndriya*, *caturindriya*, and *pañcendriya* and their *paryāpta* and *aparyāpta* forms exist? || 12 || All the above *jīvas* exist for all time. || 13 ||
According to the *kāyānuvāda*, how long do the *jīvas* of the *pṛthivīkāyika*, *pṛthivīkāyika* *paryāpta*, *pṛthivīkāyika* *aparyāpta*, *bādar* *pṛthivīkāyika*, *bādar* *pṛthivīkāyika* *paryāpta*, *bādar* *pṛthivīkāyika* *aparyāpta*, *sūkṣma* *pṛthivīkāyika*, *sūkṣma* *pṛthivīkāyika* *paryāpta*, *sūkṣma* *pṛthivīkāyika* *aparyāpta*, *apkāyika*, *apkāyika* *paryāpta-aparyāpta*, *bādar* *apkāyika*, *bādar* *apkāyika* *paryāpta-aparyāpta*, *sūkṣma* *apkāyika*, *sūkṣma* *apkāyika* *paryāpta-aparyāpta*, *tejkāyika*, *tejkāyika* *paryāpta-aparyāpta*, *bādar* *tejkāyika*, *bādar* *tejkāyika* *paryāpta-aparyāpta*, *sūkṣma* *tejkāyika*, *sūkṣma* *tejkāyika* *paryāpta-aparyāpta*, *vāyukāyika*, *vāyukāyika* *paryāpta-aparyāpta*, *bādar* *vāyukāyika*, *bādar* *vāyukāyika* *paryāpta-aparyāpta*, *sūkṣma* *vāyukāyika*, *sūkṣma* *vāyukāyika* *paryāpta-aparyāpta*, *vanaspatikāyika*, *vanaspatikāyika* *paryāpta-aparyāpta*, *bādar* *vanaspatikāyika*, *bādar* *vanaspatikāyika* *paryāpta-aparyāpta*, *sūkṣma* *vanaspatikāyika*, *sūkṣma* *vanaspatikāyika* *paryāpta-aparyāpta*, *nigoda* *jīva*, *nigoda* *jīva* *paryāpta-aparyāpta*, *bādar* *nigoda* *jīva*, *bādar* *nigoda* *jīva* *paryāpta-aparyāpta*, *sūkṣma* *nigoda* *jīva*, *sūkṣma* *nigoda* *jīva* *paryāpta-aparyāpta*, *bādar* *vanaspatikāyika* *pratyekasārīra*, *bādar* *vanaspatikāyika* *pratyekasārīra* *paryāpta-aparyāpta*, and *trasakāyika* and *trasakāyika* *paryāpta-aparyāpta* forms exist? || 14 || All the above *jīvas* exist for all time. || 15 ||
According to the *yogānuvāda*, how long do the *jīvas* of the *pañcamano yogī*, *pañcavacana yogī*, *kāya yogī*, *audārikakāya yogī*, *audārikamisrakāya yogī*, *vaikriyikakāya yogī*, and *karmaṇakāya yogī* paths exist? || 16 || All the above *jīvas* exist for all time. || 17 ||
How long does the *vaikriyikamisrakāya yogī* *jīva* exist? || 18 || The minimum time for a *vaikriyikamisrakāya yogī* is an *antarmuhūrta*. || 19 || The maximum time for them is an *asankhyeyadibhāga* of a *palyopam*. || 20 ||