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[2, 6, 5] According to the *Gadimarg* (path of movement), how many *khettas* (regions) are there for *Aharanugama* (those who consume food)?
[407] *Asanji* (non-conscious) beings are equal in *dravya-pramana* (substance-measure) to *Asanyata* (uncontrolled) beings. || 167 ||
According to the *Aharanugama*, how many *dravya-pramana* are there for *Aharaka* (those who consume food) and *Anaharaka* (those who do not consume food)? || 168 ||
They are infinite. || 169 ||
Even though they are infinite, they are not diminished by *Avasarpini* (descending) and *Utsarpini* (ascending) *kalas* (times). || 170 ||
There are infinite *logas* (worlds) in each *khetta* for *Aharaka* and *Anaharaka* beings. || 171 ||
|| *Dravya-pramana-anugam* (substance-measure-following) is complete. || 5 ||
6. According to the *Khettanugama* (region-following), how many *khettas* are there for *Narki* (hellish) beings in *Naraka-gadi* (hellish path) according to *Sthana* (place), *Samudgata* (arising), and *Upavada* (support)? || 1 ||
They are in an *asankhyeya* (innumerable) part of the *loga* (world) according to the three mentioned *pad* (stages). || 2 ||
Similarly, in the seven *Pruthvi* (earths), *Narki* beings are in an *asankhyeya* part of the *loga* according to the three mentioned *pad*. || 3 ||
According to the *Khettanugama*, how many *khettas* are there for *Tiryak* (animal) beings in *Tiryak-gadi* (animal path) according to *Sthana*, *Samudgata*, and *Upavada*? || 4 ||
They are in the *Sarva-loga* (all worlds) according to the three mentioned *pad*. || 5 ||