Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 530

-२, ५, १५१ ] दव्वपमाणाणुगमे लेस्सामग्गण्णा
[ ४०५ संजदासजदा दव्वपमाणेण केवडिया?॥१३६॥ पलिदोवमस्स असंखेज्जदिभागो॥ संयातासंयत द्रव्यप्रमाणसे कितने हैं ? ॥ १३६ ॥ पल्योपमके असंख्यात भाग हैं ।। एदेहि पलिदोवममवहिरदि अंतोमुहुत्तेण ।। १३८ ॥ उनके द्वारा अन्तर्मुहूर्तसे पल्योपम अपहृत होता है ॥ १३८ ॥ असंजदा मदिअण्णाणिभंगो ॥ १३९ ॥ असंयतोंका द्रव्यप्रमाण मति-अज्ञानियोंके समान है ॥ १३९ ।। दंसणाणुवादेण चक्खुदंसणी दयपमाणेण केवडिया ? ॥ १४०॥ असंखेज्जा ॥ दर्शनमार्गणाके अनुसार चक्षुदर्शनी द्रव्यप्रमाणसे कितने हैं ? ॥ १४० ॥ असंख्यात हैं । असंखेज्जासंखेज्जाहि ओसप्पिणि-उस्सप्पिणीहि अवहिरंति कालेण ॥ १४२ ॥ चक्षुदर्शनी कालकी अपेक्षा असंख्यातासंख्यात अवसर्पिणी-उत्सर्पिणियोंसे अपहृत होते हैं । खेत्तेण चक्खुदंसणीहि पदरमवहिरदि अंगुलस्स संखेज्जदिभागवग्गपडिभाएण ॥
क्षेत्रकी अपेक्षा चक्षुदर्शनियोंके द्वारा सूच्यंगुलके संख्यातवें भागके वर्गरूप प्रतिभागसे जगप्रतर अपहृत होता है ॥ १४३ ॥
अचक्खुदंसणी असंजदभंगो ॥१४४ ॥ अचक्षुदर्शनियोंका प्रमाण असंयतोंके समान है ॥ १४४ ॥ ओहिदसणी ओहिणाणिभंगो ॥ १४५ ॥ अवधिदर्शनियोंका प्रमाण अवधिज्ञानियोंके समान है ॥ १४५ ॥ केवलदंसगी केवलणाणिभंगो ॥१४६ ॥ केवलदर्शनियोंका प्रमाण केवलज्ञानियोंके समान है ॥ १४६ ॥ लेस्साणुवादेण किण्हलेस्सिय-णीललेस्सिय काउलेस्सिया असंजदभंगो ॥ १४७॥
लेश्यामार्गणाके अनुसार कृष्णलेश्यावाले, नीललेश्यावाले और कापोतलेश्यावाले जीवोंका प्रमाण असंयतोंके समान है ॥ १४७ ॥
तेउलेस्सिया दव्वपमाणेण केवडिया?॥१४८॥ जोदिसियदेवेहि सादिरेयं ॥१४९॥ तेजोलेझ्यावाले द्रव्यप्रमाणसे कितने हैं ? ।। १४८ ॥ ज्योतिषी देवोंसे कुछ अधिक हैं ॥ पम्मलेस्सिया दव्वपमाणेण केवडिया ? ॥ १५० ॥ पद्मलेश्यावाले जीव द्रव्यप्रमाणसे कितने हैं ? ॥ १५० ।। सण्णिपंचिंदियतिरिक्खजोणिणीण संखेज्जदिभागो ॥ १५१ ॥ पद्मलेश्यावाले जीव संज्ञी पंचेन्द्रिय तिर्यंच योनिमतियोंके संख्यातवें भाग प्रमाण हैं ।

Translation AI Generated

[2, 5, 151] In the context of the classification of Lesyas (psychic auras), the following is stated:

136. How many are the Dravya-pramana (quantitative measure) of the Sanjata (restrained) and Asanjata (unrestrained) beings?
The Paryapta (complete) of the Pralya-upama (incalculable) is its Asankhyata (innumerable) part.

138. By them, the Pralya-upama is removed within an Antarmuhurta (moment).

139. The Dravya-pramana of the Asanjatas (unrestrained) is like that of the Mati-ajnanis (those with imperfect knowledge).

140. According to the Darsana-anuvada (scriptural exposition), how many are the Cakshu-darsani (those with physical vision) in Dravya-pramana?
They are Asankhyata (innumerable).

142. The Cakshu-darsanis are removed by Asankhyata-asankhyata Avasarpini-Utsarpinis (descending-ascending cycles of time).

143. In terms of Ksetra (space), the Cakshu-darsanis remove the Jagat-pratarana (expanse of the universe) by the Pratibhaga (subdivision) of the Sankhyata (countable) part of an Angula (finger).

144. The Acakshu-darsanis (those without physical vision) have a Pramana (measure) like the Asanjatas (unrestrained).

145. The Avadhidarsanis (those with clairvoyant vision) have a Pramana like the Avadhijnanis (those with clairvoyant knowledge).

146. The Kevala-darsagis (those with perfect vision) have a Pramana like the Kevalajnanis (those with perfect knowledge).

147. According to the Lesa-anuvada (scriptural exposition), the Krsna-lesciya, Nila-lesciya, and Kapota-lesciya (those with black, blue, and dove-colored auras) have a Pramana like the Asanjatas (unrestrained).

148. How many are the Teju-lesciya (those with fiery aura) in Dravya-pramana?
They are somewhat more than the Jyotisiya-devas (celestial beings of light).

150. How many are the Padma-lesciya (those with lotus-colored aura) in Dravya-pramana?
They are in the Sankhyata (countable) part of the Sanjni-pancendriya-tiryanc-yonin (sentient five-sensed beings in the animal kingdom).

151. The Padma-lesciya are in the Sankhyata (countable) part of the Sanjni-pancendriya-tiryanc-yonin (sentient five-sensed beings in the animal kingdom).