Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 515

३९०]
छक्खंडागमे खुद्दाबंधो
[२, ३,१३७
णत्थि अंतरं, णिरंतरं ॥ १३७ ॥ क्षायिकसम्यग्दृष्टि जीवोंका अन्तर नहीं होता, निरन्तर है ॥ १३७ ॥ सासणसम्माइट्ठीणमंतरं केवचिरं कालादो होदि १ ॥ १३८ ॥ सासादनसम्यग्दृष्टि जीवोंका अन्तर कितने काल होता है ? ॥ १३८ ।
जहणेण पलिदोवमस्स असंखेज्जदिभागो । १३९ ॥ उक्कस्सेण अद्धपोग्गलपरियट्टू देसूणं ॥ १४० ॥
सासादनसम्यग्दृष्टि जीवोंका अन्तर जघन्यसे पत्योपमके असंख्यातवें भाग प्रमाण काल तक होता है ॥१३९॥ तथा उनका उत्कृष्ट अन्तर अर्ध पुद्गलपरिवर्तन मात्र काल तक होता है ।
मिच्छाइट्ठी मदिअण्णाणिभंगो ॥ १४१॥ मिथ्यादृष्टि जीवोंके अन्तरकी प्ररूपणा मत्यज्ञानी जीवोंके समान है ॥ १४१ ॥ सण्णियाणुवादेण सण्णीणमंतरं केवचिरं कालादो होदि ? ।। १४२ ॥ संज्ञीमार्गणाके अनुसार संज्ञी जीवोंका अन्तर कितने काल होता है ? ॥ १४२ ।। जहण्णेण खुद्दाभवग्गहणं ॥१४३॥ उक्कस्सेण अणंतकालमसंखेज्जपोग्गलपरियट्ट।
संज्ञी जीवोंका जघन्य अन्तर क्षुद्रभवग्रहण प्रमाण होता है ॥ १४३ ॥ तथा उनका उत्कृष्ट अन्तर असंख्यात पुद्गलपरिवर्तन प्रमाण अनन्त काल तक होता है ।। १४४ ॥
असण्णीणमंतरं केवचिरं कालादो होदि ? ॥ १४५ ।।। असंज्ञी जीवोंका अन्तर कितने काल होता है ? ॥ १४५ ॥ जहण्णेण खुद्दाभवग्गहणं ॥ १४६ ॥ उक्कस्सेण सागरोवमसदपुधत्तं ॥ १४७ ॥
असंज्ञी जीवोंका जघन्य अन्तर क्षुद्रभवग्रहण प्रमाण होता है ॥ १४६ ॥ तथा उनका उत्कृष्ट अन्तर सागरोपमशतपृथक्त्व प्रमाण काल तक होता है ॥ १४७ ॥
आहाराणुवादेण आहाराणमंतरं केवचिरं कालादो होदि ? ॥ १४८॥ आहारमार्गणाके अनुसार आहारक जीवोंका अन्तर कितने काल होता है ? ॥ १४८ ॥ जहण्णेण एगसमयं ॥ १४९ ॥ उक्कस्सेण तिण्णिसमयं ॥ १५० ॥
आहारक जीवोंका जघन्य अन्तर एक समय मात्र होता है ॥ १४९ ॥ तथा उनका उत्कृष्ट अन्तर तीन समय प्रमाण होता है || १५० ॥
अणाहारा कम्मइयकायजोगिभंगो ॥ १५१ ॥ अनाहारक जीवोंके अन्तरकी प्ररूपणा कार्मणकाययोगियों के समान है ॥ १५१ ॥
॥ एक जीवकी अपेक्षा अन्तर समाप्त हुआ ॥ ३ ॥
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Translation AI Generated

[390]
In the **Chhakkanḍāgama**, the **Khuddābandho**
[2, 3, 137
There is no difference, it is continuous. || 137 || There is no difference in **Kṣāyika Samyakdṛṣṭi** souls, they are continuous. || 137 ||
The difference in **Sāsana Sammāiṭṭhī** souls is for a short time. || 138 || How long is the difference in **Sāsādana Samyakdṛṣṭi** souls? || 138 ||
As small as a **Palyo** divided into countless parts. || 139 || As large as half a **Puggala** transformation. || 140 ||
The difference in **Sāsādana Samyakdṛṣṭi** souls is as small as a **Palyo** divided into countless parts. || 139 || And their largest difference is only as long as half a **Puggala** transformation. || 140 ||
The difference in **Miṭṭhāiṭṭhi** souls is like that of **Madyāṇṇāṇibhangas**. || 141 || The difference in **Mithyādrṣṭi** souls is like that of **Matyajñānī** souls. || 141 ||
According to the **Saṇṇīyāṇuvade**, how long is the difference in **Saṇṇī** souls? || 142 || According to the **Saṁjñī** doctrine, how long is the difference in **Saṁjñī** souls? || 142 ||
As small as the grasping of a **Khuddābhavaggahaṇa**. || 143 || As large as an infinite time, countless **Puggala** transformations. || 144 ||
The smallest difference in **Saṁjñī** souls is as small as the grasping of a **Khuddābhavaggahaṇa**. || 143 || And their largest difference is as large as an infinite time, countless **Puggala** transformations. || 144 ||
How long is the difference in **Asaṇṇī** souls? || 145 || How long is the difference in **Asaṁjñī** souls? || 145 ||
As small as the grasping of a **Khuddābhavaggahaṇa**. || 146 || As large as a sea of **Sadapudhatta**. || 147 ||
The smallest difference in **Asaṁjñī** souls is as small as the grasping of a **Khuddābhavaggahaṇa**. || 146 || And their largest difference is as large as a sea of **Sadapudhatta**. || 147 ||
According to the **Āhārāṇuvade**, how long is the difference in **Āhārāṇa** souls? || 148 || According to the **Āhāra** doctrine, how long is the difference in **Āhāraka** souls? || 148 ||
As small as one **Samaya**. || 149 || As large as three **Samayas**. || 150 ||
The smallest difference in **Āhāraka** souls is only one **Samaya**. || 149 || And their largest difference is as long as three **Samayas**. || 150 ||
The difference in **Anāhāra** souls is like that of **Kammaiyakāyajogibhangas**. || 151 || The difference in **Anāhāraka** souls is like that of **Kārmṇakāyayogīs**. || 151 ||
|| The difference in respect of one soul is finished. || 3 ||
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