Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 516

२, ४, ८] णाणाजीवेहि भंगविचयाणुगमे गदिमग्गणा
[ ३९१ ४. णाणाजीवेहि भंगविचओ णाणाजीवेहि भंगविचयाणुगमेण गदियाणुवादेण णिरयगदीए णेरइया णियमा अस्थि ॥१॥
नाना जीवोंकी अपेक्षा भंगविचयानुगमसे गतिमार्गणाके अनुसार नरकगतिमें नारकी जीव नियमसे हैं ॥ १॥
. विचय शब्दका अर्थ विचार होता है । इससे यह समझना चाहिये कि इस प्रकरणमें नाना जीवोंकी अपेक्षा सामान्य और विशेष रूपसे गति आदि चौदह मार्गणाओंमें जीवोंके अस्तित्व
और नास्तित्वरूप दोनों भंगोंका विचार किया जानेवाला है । तदनुसार यहां सर्वप्रथम नरकगतिमें सामान्यरूपसे नारकियोंके अस्तित्व-नास्तित्वका विचार करते हुए यह निर्दिष्ट किया गया है कि नारकी जीव सदा ही रहते हैं, उनका अभाव कभी नहीं होता ।
एवं सत्तसु पुढवीसु णेरइया ॥ २ ॥ इसी प्रकार सातों पृथिवियोंमें नारकी जीव नियमसे हैं ॥ २ ॥
तिरिक्खगदीए तिरिक्खा पंचिंदिय-तिरिक्खा पंचिंदिय-तिरिक्ख-पज्जत्ता पंचिंदिय-तिरिक्ख-जोणिणी पंचिंदियतिरिक्ख-अपज्जत्ता मणुसगदीए मणुसा मणुस-पज्जत्ता मणुसणीओ णियमा अत्थि ॥ ३ ॥
तिर्यंच गतिमें तिर्यंच, पंचेन्द्रिय तिर्यंच, पंचेन्द्रिय तिर्यंच पर्याप्त, पंचेन्द्रिय तिर्यंच योनिमती और पंचेन्द्रिय तिर्यंच अपर्याप्त; तथा मनुष्यगतिमें मनुष्य, मनुष्य पर्याप्त और मनुष्यनी नियमसे हैं ॥ ३ ॥
मणुसअपज्जत्ता सिया अत्थि, सिया णत्थि ।। ४ ।। मनुष्य अपर्याप्त कदाचित् होते हैं और कदाचित् नहीं भी होते हैं ॥ ४ ॥ देवगदीए देवा णियमा अस्थि ।। ५ ॥ देवगतिमें देव नियमसे हैं ॥ ५ ॥ एवं भवणवासियप्पहुडि जाव सबट्ठसिद्धिविमाणवासियदेवेसु ॥ ६ ॥
इसी प्रकार भवनवासियोंसें लेकर सर्वार्थसिद्धि-विमानवासियों तक देवोंका शाश्वतिक अस्तित्व जानना चाहिये ॥ ६ ॥
इंदियाणुवादेण एइंदिया बादरा सुहुमा पज्जत्ता अपज्जत्ता णियमा अस्थि ॥७॥ इन्द्रियमार्गणाके अनुसार एकेन्द्रिय, बादर, सूक्ष्म, पर्याप्त व अपर्याप्त जीव नियमसे हैं ॥७॥ बेइंदिय-तेइंदिय-चउरिदिय-पंचिंदिय-पज्जत्ता अपज्जत्ता णियमा अत्थि ॥ ८॥

Translation AI Generated

2, 4, 8] According to the classification of the types of jivas (living beings) by the Nanajivahs, the gati-margana (modes of existence) are as follows:

[391 4. According to the Nanajivahs, the classification of the types of jivas, and the description of their gati (modes of existence) by the gati-anuvada (exposition of the modes of existence), the Neraiyas (denizens of hell) are present in the Niraya-gati (hell) by niyama (rule). ||1||
The Nanajivahs (various jivas) are present in the Niraya-gati (hell) according to the bhanga-vicaya-anugama (classification based on the modes of existence). This means that in this context, the existence and non-existence of the jivas in the fourteen gati-marganas (modes of existence) is being considered in a general and specific manner. Accordingly, here, first the existence and non-existence of the Neraiyas (denizens of hell) in the Niraya-gati (hell) is being described, stating that the Neraiyas are always present, and their absence never occurs.

Evam sattasu pudhaviisu Neraiiya ||2|| Similarly, the Neraiyas (denizens of hell) are present by niyama (rule) in the seven Prthuvis (earths). ||2||

Tirikkha-gadiye Tirikkha, Panchindiya-Tirikkha, Panchindiya-Tirikkha-paryapta, Panchindiya-Tirikkha-yonini, Panchindiya-Tirikkha-aparyapta; Manusa-gadiye Manusa, Manusa-paryapta, and Manusanio niyama atthi ||3|| In the Tiryancha-gati (animal realm), the Tiryancha, Panchendriyas-Tiryancha, Panchendriyas-Tiryancha-paryapta, Panchendriyas-Tiryancha-yonini, and Panchendriyas-Tiryancha-aparyapta are present by niyama (rule); and in the Manushya-gati (human realm), the Manushya, Manushya-paryapta, and Manushanio are present by niyama. ||3||

Manusa-aparyapta siya atthi, siya natthi ||4|| The Manushya-aparyapta (imperfect humans) may or may not be present. ||4||

Deva-gadiye Deva niyama atthi ||5|| In the Deva-gati (celestial realm), the Devas are present by niyama (rule). ||5||

Evam Bhavana-vasiya-ppahudi jiva Sarvattha-siddhi-vimana-vasiya-deveshu ||6|| Similarly, from the Bhavana-vasiya (mansion-dwelling deities) up to the Sarvattha-siddhi-vimana-vasiya-devas (deities dwelling in the Sarvattha-siddhi vimanas), the eternal existence of the Devas should be understood. ||6||

Indiya-anuvadena Eindiya, Badara, Suhuma, Paryapta, Aparyapta niyama atthi ||7|| According to the Indriyas (sense organs) marga-na, the Eindiya (one-sensed), Badara (gross), Suhuma (subtle), Paryapta (developed), and Aparyapta (undeveloped) jivas are present by niyama (rule). ||7||

Beindriya-teindriya-chaturindriya-panchindriya-paryapta-aparyapta niyama atthi ||8|| The Beindriya (two-sensed), Teindriya (three-sensed), Chaturindriya (four-sensed), Panchindriya (five-sensed) jivas, both Paryapta (developed) and Aparyapta (undeveloped), are present by niyama (rule). ||8||