Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 513

३८८] छक्खंडागमे खुद्दाबंधो
[ २, ३, १११ उक्त संयत आदि जीवोंका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥ १०९ ॥ तथा उनका उत्कृष्ट अन्तर कुछ कम अर्ध पुद्गलपरिवर्तन प्रमाण काल तक होता है ॥ ११० ॥
सुहुमसांपराइयसुद्धिसंजद-जहाक्खादविहारसुद्धिसंजदाणमंतरं केवचिरं कालादो होदि ? ॥ १११॥
सूक्ष्मसाम्परायिक-शुद्धिसंयतों और यथाख्यात-विहार-शुद्धिसंयतोंका अन्तर कितने काल होता है ? ॥ १११॥
उवसमं पडुच्च जहण्णेण अंतोमुहत्तं ॥ ११२ ॥ उक्कस्सेण अद्धपोग्गलपरियट्ट देसूणं ॥ ११३ ॥
उपशमकी अपेक्षा सूक्ष्मसाम्परायिक और यथाख्यात-शुद्धिसंयतोंका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥११२॥ तथा उन्हींका उत्कृष्ट अन्तर कुछ कम अर्थ पुद्गलपरिवर्तन प्रमाण काल तक होता है ॥ ११३ ॥
खवगं पडुच्च णत्थि अंतरं, णिरंतरं ॥ ११४ ॥
क्षपककी अपेक्षा सूक्ष्मसाम्परायिक और यथाख्यात-विहार-शुद्धिसंयतोंका अन्तर नहीं होता, निरन्तर है ॥ ११४ ॥
असंजदाणमंतरं केवचिरं कालादो होदि १ ॥११५ ॥ असंयतोंका अन्तर कितने काल होता है ? ॥ ११५ ॥ जहण्णेण अंतोमुहुत्तं ॥ ११६ ॥ उक्कस्सेण पुन्चकोडी देसूणं ॥ ११७ ॥
असंयतोंका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥ ११६ ॥ तथा उनका उत्कृष्ट अन्तर कुछ कम पूर्वकोटि मात्र होता है ॥ ११७ ॥
दंसाणुवादेण चक्खुदंसणीणमंतरं केवचिरं कालादो होदि ? ॥ ११८ ॥ दर्शनमार्गणाके अनुसार चक्षुदर्शनी जीवोंका अन्तर कितने काल होता है ? ॥ ११८ ॥
जहण्णेण खुद्दाभवग्गहणं ॥ ११९ ॥ उक्कस्सेण अणंतकालमसंखेज्जपोग्गलपरियढें ॥ १२० ॥
चक्षुदर्शनी जीवोंका जघन्य अन्तर क्षुद्रभवग्रहण मात्र होता है ॥ ११९ ।। तथा उनका उत्कृष्ट अन्तर असंख्यात पुद्गलपरिवर्तन प्रमाण अनन्त काल तक होता है ॥ १२० ॥
अचक्खुदंसणीणमंतरं केवचिरं कालादो होदि १ ॥ १२१ ।। अचक्षुदर्शनी जीवोंका अन्तर कितने काल होता है ? ॥ १२१ ।। णत्थि अंतरं, णिरंतरं ॥ १२२ ॥ अचक्षुदर्शनी जीवोंका अन्तर नहीं होता, निरन्तर है ॥ १२२ ॥

Translation AI Generated

[388] In the **Chakkhandagama**, the **Khuddabandho** states:

[2, 3, 111] The **jghanya** (least) difference between **sanjata** (restrained) and **adi jivas** (primitive beings) is only **antarmuhurta** (a moment). [110] And their **utkrista** (greatest) difference is a little less than **ardha pudgal parivartan** (half a pudgala transformation) in time. [111]

What is the difference between **suhumasampraayik-shuddhisanjat** (subtle-conduct-purified-restrained) and **yaathaakhyaata-vihaar-shuddhisanjat** (as-declared-conduct-purified-restrained)? [111]

Their **jghanya** (least) difference is only **antarmuhurta** (a moment) in comparison to **upasama** (tranquility). [112] And their **utkrista** (greatest) difference is a little less than **ardha pudgal parivartan** (half a pudgala transformation) in time. [113]

There is no difference between **suhumasampraayik-shuddhisanjat** (subtle-conduct-purified-restrained) and **yaathaakhyaata-vihaar-shuddhisanjat** (as-declared-conduct-purified-restrained) in comparison to **khavaga** (a moment), it is **nirantara** (continuous). [114]

What is the difference between **asanjat** (unrestrained)? [115]

Their **jghanya** (least) difference is only **antarmuhurta** (a moment). [116] And their **utkrista** (greatest) difference is a little less than **purva koti** (previous koți) in time. [117]

According to **dansaanuvaada** (the doctrine of the teeth), what is the difference between **chakkhudansani** (eye-seeing) beings? [118]

Their **jghanya** (least) difference is only **khuddhabhavagrahan** (the grasping of a small existence). [119] And their **utkrista** (greatest) difference is **ananta kaala** (infinite time) with **asankhyejja pudgal parivartan** (innumerable pudgala transformations). [120]

What is the difference between **achakkhudansani** (non-eye-seeing) beings? [121]

There is no difference between **achakkhudansani** (non-eye-seeing) beings, it is **nirantara** (continuous). [122]