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In the **Chakkhandagama**, the **Khuddabandho** (bondage) is described:
[2, 1, 29. **Kevaladarsani** are both bound and unbound. || 29 || **Kevaladarsani** are both bound and unbound. || 29 ||]
This is because **Kevaladarsani** beings are bound by **Sayogikevali** and unbound by **Ayogikevali**.
[30. **Siddha** are unbound. || 30 || **Siddha** are unbound. || 30 ||]
[31. According to the **Leshyanuvada**, those with **Krishna Leshya**, **Neel Leshya**, **Kapot Leshya**, **Tejo Leshya**, **Padma Leshya**, and **Shukla Leshya** are bound. || 31 ||]
[32. Those without **Leshya** are unbound. || 32 ||]
[33. According to the **Bhaviyanuvada**, **Abhavya Siddhika** are bound, but **Bhavya Siddhika** are both bound and unbound. || 33 ||]
[34. Those who are neither **Bhavya Siddhika** nor **Abhavya Siddhika** are unbound **Siddha**. || 34 ||]
[35. According to the **Sammattanuvada**, **Michchaditthi** are bound, **Sasanasammaditthi** are bound, and **Sammamichchaditthi** are bound. || 35 ||]
[36. **Sammadittthi** are both bound and unbound. || 36 ||]
From the fourth to the thirteenth **Gunasthanas**, beings are bound due to the presence of **Asrava**. The fourteenth **Gunasthanavarti** **Ayogikevali** is unbound due to the absence of **Asrava**.
[37. **Siddha** are unbound. || 37 ||]
[38. According to the **Saniyanuvada**, those with **Sani** are bound, and those without **Sani** are bound. || 38 ||]