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Translation AI Generated
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[ 1, 8, 294 ] The number of *Aalpabahu* (few) is like the *Oga* (flow) [ 251 ] The number of *Asankhyata* (innumerable) is like the *Asankhyata* (innumerable) [ 284 ] The *Vedak* (knowing the Vedas) *Samyagdrishti* (right-seeing) are *Asankhyata* (innumerable) times more than the *Asanyata* (uncontrolled) *Samyagdrishti* (right-seeing) who are in the *Gunasthan* (state of qualities) and are *Kshayika* (temporary) *Samyagdrishti* (right-seeing). [ 285 ] . The *Darshan* (seeing) *Margna* (path) *Anuvaad* (translation) is like the *Oga* (flow) from *Chakkhudarshani* (eye-seeing) and *Achakkhudarshani* (non-eye-seeing) beings with *Mithyadrishti* (wrong-seeing) to *Khinakashaya* (diminished passions) - *Vitraag* (free from attachment) - *Chhadumaththa* (hidden state) *Gunasthan* (state of qualities). [ 286 ] Especially, the *Mithyadrishti* (wrong-seeing) are *Asankhyata* (innumerable) times more than the *Asanyata* (uncontrolled) *Samyagdrishti* (right-seeing) in *Chakkhudarshani* (eye-seeing) beings. [ 287 ] The number of *Aalpabahu* (few) in *Avadhi* (clairvoyance) *Darshani* (seeing) beings is like the *Avadhi* (clairvoyance) *Gnani* (knower). [ 288 ] The number of *Aalpabahu* (few) in *Kevala* (omniscient) *Darshani* (seeing) beings is like the *Kevala* (omniscient) *Gnani* (knower). [ 289 ] The *Leshya* (subtle body) *Margna* (path) *Anuvaad* (translation) shows that *Sasan* (teaching) *Samyagdrishti* (right-seeing) is the least in *Krishna* (black) *Leshya* (subtle body), *Neela* (blue) *Leshya* (subtle body) and *Kaoula* (pigeon) *Leshya* (subtle body) beings. [ 290 ] *Samyag* (right) *Mithyadrishti* (wrong-seeing) beings are *Sankhyata* (countable) times more than *Sasan* (teaching) *Samyagdrishti* (right-seeing) in the above three *Leshya* (subtle body) beings. [ 291 ] *Asanyata* (uncontrolled) *Samyagdrishti* (right-seeing) beings are *Asankhyata* (innumerable) times more than *Samyag* (right) *Mithyadrishti* (wrong-seeing) in the above three *Leshya* (subtle body) beings. [ 292 ] *Mithyadrishti* (wrong-seeing) beings are *Ananta* (infinite) times more than *Asanyata* (uncontrolled) *Samyagdrishti* (right-seeing) in the above three *Leshya* (subtle body) beings. [ 293 ] *Kshayika* (temporary) *Samyagdrishti* (right-seeing) are the least in the *Asanyata* (uncontrolled) *Samyagdrishti* (right-seeing) *Gunasthan* (state of qualities) in the above three *Leshya* (subtle body) beings. [ 294 ]
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________________ १, ८, २९४ ] अप्पाबहुगाणुगमे लेस्सामग्गणा [ २५१ असंख्यातगुणित हैं ॥ २८४ ॥ वेदगसम्मादिट्ठी असंखेज्जगुणा ।। २८५ ।। असंयतोंमें असंयतसम्यग्दृष्टि गुणस्थानवर्ती क्षायिकसम्यग्दृष्टियोंसे वेदकसम्यग्दृष्टि जीव असंख्यातगुणित हैं ॥ २८५ ॥ . दंसणाणुवादेण चक्खुदंसणि-अचक्खुदंसणीसु मिच्छादिटिप्पहुडि जाव खीणकसाय-वीदराग-छदुमत्था त्ति ओघं ॥ २८६ ॥ दर्शनमार्गणाके अनुवादसे चक्षुदर्शनी और अचक्षुदर्शनी जीवोंमें मिथ्यादृष्टि से लेकर क्षीणकषाय-वीतराग-छद्मस्थ गुणस्थान तक अल्पबहुत्वकी प्ररूपणा ओघके समान है ॥ २८६ ॥ णवरि चक्खुदंसणीसु मिच्छादिट्ठी असंखेज्जगुणा ।। २८७ ।।। विशेषता यह है कि चक्षुदर्शनी जीवोंमें असंयतसम्यग्दृष्टियोंसे मिथ्यादृष्टि असंख्यातगुणित हैं ॥ २८७ ॥ ओधिदंसणी ओधिणाणिभंगो ॥ २८८ ॥ अवधिदर्शनी जीवोंके अल्पबहुत्वकी प्ररूपणा अवधिज्ञानियोंके समान है ॥ २८८ ॥ केवलदंसणी केवलणाणिभंगो।। २८९ ॥ केवलदर्शनी जीवोंके अल्पबहुत्वकी प्ररूपणा केवलज्ञानियों के समान है ॥ २८९ ॥ लेस्साणुवादेण किण्हलेस्सिय-णीललेस्सिय-काउलेस्सिएसु सब्बत्थोवा सासणसम्मादिट्ठी ।। २९० ॥ लेश्यामार्गणाके अनुवादसे कृष्णलेश्या, नीललेश्या और कापोतलेश्यावाले जोवोंमें सासादनसम्यग्दृष्टि सबसे कम हैं ॥ २९० ॥ सम्मामिच्छादिट्ठी संखेज्जगुणा ॥ २९१ ॥ उक्त तीन लेश्यावाले जीवोंमें सासादनसम्यग्दृष्टियोंसे सम्यग्मिथ्यादृष्टि जीव संख्यातगुणित हैं ॥ २९१ ॥ असंजदसम्मादिट्ठी असंखेज्जगुणा ॥ २९२ ॥ उक्त तीन लेश्यावाले जीवोंमें सम्यग्मिथ्यादृष्टियोंसे असंयतसम्यग्दृष्टि जीव असंख्यातगुणित हैं ॥ २९२ ॥ मिच्छादिट्ठी अणंतगुणा ॥ २९३ ॥ उक्त तीन लेश्यावाले जीवोंमें असंयतसम्यग्दृष्टियोंसे मिथ्यादृष्टि जीव अनन्तगुणित हैं । असंजदसम्मादिहिट्ठाणे सव्वत्थोवा खझ्यसम्मादिट्ठी ।। २९४ ।। उक्त तीन लेश्यावाले जीवोंमें असंयतसम्यग्दृष्टि गुणस्थानमें क्षायिकसम्यग्दृष्टि सबसे कम हैं। Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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