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[1, 8, 272] Among the Pariharashuddhi-samyatas, the Pramattasamyatas and Apramattasamyatas are Kshayyika-samyagdrishti jivas. The Vedaka-samyagdrishti jivas are innumerable times more in number. [271]
In the Sukshmsamparaya-shuddhisamyatas, the Sukshmsamparaya-upasamika jivas are few. [272]
In the Sukshmsamparaya-shuddhisamyatas, the Kshapakas are innumerable times more than the Upasamikas. [273]
In the Yathakyatavihara-shuddhisamyatas, the description of Alpabahutvam is similar to that of Akashayis. [274]
In the Samyatas-Asamyatas, there is no Alpabahutvam. [275]
In the Samyata-Asamyata-sthanas, the Kshayyika-samyagdrishti jivas are the least in number. [276]
In the Samyata-Asamyata-sthanas, the Upasamasamyagdrishti jivas are innumerable times more than the Kshayyika-samyagdrishti jivas. [277]
In the Samyata-Asamyata-sthanas, the Vedaka-samyagdrishti jivas are innumerable times more than the Upasamasamyagdrishti jivas. [278]
Among the Asamyatas, the Saasnana-samyagdrishti jivas are the least in number. [279]
Among the Asamyatas, the Samyagmithyadrishti jivas are innumerable times more than the Saasnana-samyagdrishti jivas. [280]
Among the Asamyatas, the Asamyatasamyagdrishti jivas are innumerable times more than the Samyagmithyadrishti jivas. [281]
Among the Asamyatas, the Mithyadrishti jivas are infinite times more than the Asamyatasamyagdrishti jivas. [282]
In the Asamyatasamyagdrishti-sthana, the Upasamasamyagdrishti jivas are the least in number. [283]
In the Asamyatasamyagdrishti-sthana, the Kshayyika-samyagdrishti jivas are innumerable times more than the Upasamasamyagdrishti jivas. [284]