Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 350

१, ७, ८१] भावाणुगमे सम्मत्तमग्गणा
[ २२५ क्षायिकसम्यग्दृष्टियोंमें अपूर्वकरण आदि चार उपशामक यह कौन-सा भाव है ? औपशमिक भाव है ॥ ७० ॥
खइयं सम्मत्तं ॥ ७१ ॥ क्षायिकसम्यग्दृष्टि चारों उपशामकोंके क्षायिक सम्यक्त्व ही होता है ॥ ७१ ॥
इसका यह अभिप्राय समझना चाहिये कि जिस जीवने दर्शनमोहनीयकी क्षपणा प्रारम्भ की है अथवा जो कृतकृत्यवेदकसम्यग्दृष्टि है वह उपशमश्रेणिपर नहीं चढ़ता है ।
चदुण्हं खवा सजोगिकेवली अजोगिकेवलि त्ति को भावो ? खइओ भावो ॥७२॥
क्षायिकसम्यग्दृष्टि चारों क्षपक, सयोगिकेवली और अयोगिकेवली यह कौन-सा भाव है ? क्षायिक भाव है । ७२ ॥
खइयं सम्मत्तं ।। ७३ ।। चारों क्षपक, सयोगिकेवली और अयोगिकेवलीके क्षायिक सम्यग्दर्शन ही होता है ॥७३॥ वेदयसम्मादिट्ठीसु असंजदसम्मादिहि त्ति को भावो ? खभोवसमिओ भावो ॥ वेदकसम्यग्दृष्टियोंमें असंयतसम्यग्दृष्टि यह कौन-सा भाव है ? क्षायोपशमिक भाव है ॥७॥ खओवसमियं सम्मत्तं ।। ७५ ॥ वेदकसम्यग्दृष्टि जीवोंके क्षायोपशमिक सम्यग्दर्शन ही होता है ॥ ७५ ॥ ओदइएण भावेण पुणो असंजदो ।। ७६ ।। वेदकसम्यग्दृष्टियोंका असंयतत्व औदयिक भावसे है ॥ ७६ ॥ संजदासंजद-पमत्त-अप्पमत्तसंजदा त्ति को भावो ? खओवसमिओ भावो ॥७७॥
वेदकसम्यग्दृष्टि संयतासंयत, प्रमत्तसंयत और अप्रमत्तसंयत यह कौन-सा भाव है ? क्षायोपशमिक भाव है ॥ ७७ ॥
खओवसमियं सम्मत्तं ॥ ७८ ॥ उक्त जीवोंके क्षायोपशमिक सम्यग्दर्शन ही होता है ।। ७८ ।। उवसमसम्मादिट्ठीसु असंजदसम्मादिहि त्ति को भावो ? उवसमिओ भावो॥ उपशमसम्यग्दृष्टियोंमें असंयतसम्यग्दृष्टि यह कौन-सा भाव है ॥ ७९ ॥ उवसमियं सम्मत्तं ॥ ८० ॥ उपशमसम्यग्दृष्टियोंमें असंयतसम्यग्दृष्टियोंके औपशमिक सम्यग्दर्शन ही होता है । ८० ॥
ओदइएण भावेण पुणो असंजदो ।। ८१ ।। छ. २९

Translation AI Generated

[1, 7, 81] In the *bhavanugame* (category of states), what is the nature of the four *upashamaka* (mitigating factors) in the *kshayika samyagdrsti* (transient right faith)? It is the *aupashamika* (mitigating) state. || 70 ||
It is the *kshayika* (transient) state. || 71 || The *kshayika samyagdrsti* (transient right faith) is characterized by the four *upashamaka* (mitigating factors). || 71 ||
It should be understood that a being who has begun the destruction of *darshanamohaniya* (obstacles to right faith) or who is a *kritakrityavedaka samyagdrsti* (right faith with knowledge of the completed cycle of karma) does not ascend the *upashama* (mitigating) ladder.
What is the nature of the four *kshapka* (destroying factors), *sayogikevali* (liberated with karma), and *ayogikevali* (liberated without karma) in the *kshayika samyagdrsti* (transient right faith)? It is the *kshayika* (transient) state. || 72 ||
It is the *kshayika* (transient) state. || 73 || The four *kshapka* (destroying factors), *sayogikevali* (liberated with karma), and *ayogikevali* (liberated without karma) are characterized by the *kshayika samyagdarshan* (transient right faith). || 73 ||
In the *vedaka samyagdrsti* (right faith with knowledge), what is the nature of the *asanjada samyagdrsti* (uncontrolled right faith)? It is the *kshayopashamaka* (mitigating the transient) state. || 7 ||
It is the *kshayopashamaka* (mitigating the transient) state. || 75 || The *vedaka samyagdrsti* (right faith with knowledge) beings are characterized by the *kshayopashamaka samyagdarshan* (mitigating the transient right faith). || 75 ||
The *asanjada* (uncontrolled) nature of the *vedaka samyagdrsti* (right faith with knowledge) is due to the *audhayika* (arising) state. || 76 ||
In the *vedaka samyagdrsti* (right faith with knowledge), what is the nature of the *sanjada* (controlled), *asanjada* (uncontrolled), *pramattasanjada* (controlled with distraction), and *apramattasanjada* (controlled without distraction) right faith? It is the *kshayopashamaka* (mitigating the transient) state. || 77 ||
It is the *kshayopashamaka* (mitigating the transient) state. || 78 || The aforementioned beings are characterized by the *kshayopashamaka samyagdarshan* (mitigating the transient right faith). || 78 ||
In the *upashama samyagdrsti* (mitigating right faith), what is the nature of the *asanjada samyagdrsti* (uncontrolled right faith)? It is the *upashamaka* (mitigating) state. || 79 ||
It is the *upashamaka* (mitigating) state. || 80 || The *upashama samyagdrsti* (mitigating right faith) beings are characterized by the *aupashamika samyagdarshan* (mitigating right faith). || 80 ||
The *asanjada* (uncontrolled) nature of the *upashama samyagdrsti* (mitigating right faith) is due to the *audhayika* (arising) state. || 81 || Ch. 29