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English translation with Jain terms preserved:
[182]
In the Chakkhandagama, the section on the abodes of living beings - [1, 6, 59] The ultimate difference between the three types of Mithyadrishti (wrong-believers) is slightly (nine months, nineteen days, and two antarmuhurats) less than three palya-opamas with respect to one living being. ||59||
What is the duration of the difference between Sasanadharma-sammaditthi (right-belief through scriptural teaching) and Sammamicchadditthi (mixed right and wrong belief)? With respect to different living beings, the minimum difference is one samaya. ||60||
The ultimate difference between them is a fraction of a palya-opama. ||61||
With respect to one living being, the minimum difference between the three types is a fraction of a palya-opama and an antarmuhurata. ||62||
The ultimate difference with respect to one living being is more than three palya-opamas by a previous crore of years. ||63||
What is the duration of the difference between Asanjatasammaditthi (unsuppressed right-belief) and others? With respect to different living beings, there is no difference, it is continuous. ||64||
With respect to one living being, the minimum difference is an antarmuhurata. ||65||
The ultimate difference with respect to one living being is more than three palya-opamas by a previous crore of years. ||66||
What is the duration of the difference between Sanjata (suppressed), Asanjata (unsuppressed), Bahuddhi (highly intelligent), up to Appamattasanjata (vigilant with right-belief)? With respect to different living beings, there is no difference, it is continuous. ||67||