Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 256

१, ५, १८ ]
काला गमे ओघणिसो
[ १३१
सम्यग्मिथ्यात्वको, संयमासंयमको अथवा अप्रमत्तभाव के साथ संयमको प्राप्त हुआ। इस प्रकार एक जीवकी अपेक्षा असंयतसम्यग्दृष्टिका जघन्य काल अन्तर्मुहूर्त प्रमाण प्राप्त हो जाता है ।
उक्कस्सेण तेत्तीस सागरोत्राणि सादिरेयाणि ।। १५ ।।
एक जीवकी अपेक्षा असंयतसम्यग्दृष्टि जीवोंका उत्कृष्ट काल साविक तेतीस सागरोपम है ॥ इसका स्पष्टीकरण इस प्रकार है- एक प्रमत्तसंयत, अप्रमत्तसंयत अथवा चारों उपशामकों में से कोई एक उपशामक जीव एक समय कम तेतीस सागरोपम प्रमाण आयु कर्मकी स्थितिवाले अनुत्तरविमानवासी देवोंमें उत्पन्न हुआ। फिर वहांसे च्युत होकर वह पूर्वकोटि प्रमाण आयुवाले मनुष्योंमें उत्पन्न हुआ और वहां अन्तर्मुहूर्त प्रमाण आयुके शेष रह जाने तक असंयतसम्यग्दृष्टि ही रहा । तत्पश्चात् अप्रमत्तभाव के साथ संयमको प्राप्त हुआ ( १ ) । पुनः प्रमत्त और अप्रमत्त गुणस्थानमें सहस्रों परिवर्तन करके ( २ ) क्षपकश्रेणीके योग्य विशुद्धिसे विशुद्ध हो अप्रमत्तसंयत हुआ (३) । पुनः अपूर्वकरण क्षपक ( ४ ) अनिवृत्तिकरण क्षपक ( ५ ) सूक्ष्मसाम्पराय क्षपक ( ६ ) क्षीणकषायवीतराग-छद्मस्थ (७) सयोगिकेवली ( ८ ) और अयोगिकेवली ( ९ ) हो करके सिद्ध हो गया । इस प्रकार इन नौ अन्तर्मुहूर्तोंसे कम और पूर्वकोटि वर्ष से अधिक तेतीस सागरोपम असंयतसम्यग्दृष्टिका उत्कृष्ट काल हो जाता है ।
संजदासंजदा केवचिरं कालादो होंति ? णाणाजीवं पडुच्च सव्वद्धा ॥ १६ ॥ संयतासंयत जीव कितने काल होते हैं । नाना जीवोंकी अपेक्षा सर्व काल होते हैं ॥ १६ ॥ एगजीवं पहुच जहणेण अंतोमुहुतं ॥ १७ ॥
१७ ॥
एक जीवकी अपेक्षा संयतासंयतोंका जघन्य काल अन्तर्मुहूर्त मात्र है ॥ - जिसने पहले भी बहुत बार संयमासंयम गुणस्थान में परिवर्तन किया है ऐसा कोई एक मोह कर्मकी अट्ठाईस प्रकृतियोंकी सत्ता रखनेवाला मिथ्यादृष्टि, असंयतसम्यग्दृष्टि अथवा प्रमत्तसंयत जीव पुनः परिणामोंके निमित्तसे संयमासंयम गुणस्थानको प्राप्त हुआ। वहांपर सबसे कम अन्तर्मुहूर्त काल रह करके वह यदि प्रमत्तसंयत गुणस्थानसे संयतासंयत गुणस्थानको प्राप्त हुआ है तो मिथ्यात्वको, सम्यग्मिथ्यात्वको अथवा असंयतसम्यक्त्वको प्राप्त हुआ । परन्तु यदि वह संयतासंयत होनेके पूर्व मिथ्यादृष्टि या असंयतसम्यग्दृष्टि रहा है तो वह अप्रमत्तभावके साथ संयमको प्राप्त हुआ । इस प्रकार संयतासंयत गुणस्थानका सूत्रोक्त जघन्य काल प्राप्त हो जाता है ।
उकस्सेण पुचकोडी देसूणा ॥ १८ ॥
एक जीवकी अपेक्षा उक्त संयतासंयत जीवोंका उत्कृष्ट काल कुछ कम एक पूर्वकोटि प्रमाण है ॥ १८ ॥
मोहकर्मकी अट्ठाईस प्रकृतियोंकी सत्ता रखनेवाला कोई एक तिर्यंच अथवा मनुष्य मिथ्यादृष्टि

Translation AI Generated

[1, 5, 18]
The lowest time period for a being with the characteristics of *asanyata samyagdrishti* is *antarmuhurt* (a fraction of a moment) in comparison to a being who has attained *samyama* with *aprammatta bhava* (non-distracted state of mind), *samyagmithyatva* (right and wrong faith), *samyama-asanyama* (control and lack of control), or *aprammatta bhava* (non-distracted state of mind).
[131
The highest time period for a being with the characteristics of *asanyata samyagdrishti* is *tetis sagaropama* (equivalent to thirty-three oceans) in comparison to a being who has attained *samyama* with *aprammatta bhava* (non-distracted state of mind), *samyagmithyatva* (right and wrong faith), *samyama-asanyama* (control and lack of control), or *aprammatta bhava* (non-distracted state of mind).
[15
This is explained as follows: A being who is *pramatta samyata* (distracted and controlled), *aprammatta samyata* (non-distracted and controlled), or has attained one of the four *upashamaka* (calming factors) is born in the *anuttaravimana* (highest celestial realm) with a lifespan equivalent to *tetis sagaropama* (thirty-three oceans). After being expelled from there, they are born as a human with a lifespan equivalent to *purvakoti* (a very long period of time). They remain *asanyata samyagdrishti* (uncontrolled right faith) until the end of their lifespan, which is *antarmuhurt* (a fraction of a moment). Then, they attain *samyama* (control) with *aprammatta bhava* (non-distracted state of mind) (1). They then undergo thousands of changes in the *gunasthanas* (stages of development) of *pramatta* (distracted) and *aprammatta* (non-distracted) (2). They become *aprammatta samyata* (non-distracted and controlled) with complete purity, becoming worthy of the *kshapka shreni* (category of beings who experience very short lifespans) (3). They then become *apuurvakarana kshapaka* (a being who has not performed any previous actions), *anivrittikarana kshapaka* (a being who has not experienced any previous results), *sukshma samparaya kshapaka* (a being who has a subtle body), *kshinakshayavitaraga-chhadmastha* (a being who has subtle passions, is free from attachment, and is in a state of concealment), *sayogikevali* (a liberated being who has attained liberation with the help of others), and *ayogikevali* (a liberated being who has attained liberation without the help of others) (4, 5, 6, 7, 8, 9). They then become a *siddha* (perfected being). Thus, the highest time period for a being with the characteristics of *asanyata samyagdrishti* is *tetis sagaropama* (thirty-three oceans), which is more than *purvakoti* (a very long period of time) and less than nine *antarmuhurt* (fractions of a moment).
[16
How long do *samyata-asanyata* (controlled and uncontrolled) beings exist? They exist for all time periods in comparison to other beings.
[16
The lowest time period for a *samyata-asanyata* (controlled and uncontrolled) being is *antarmuhurt* (a fraction of a moment) in comparison to a single being.
[17
[17
A being who has previously undergone many changes in the *gunasthanas* (stages of development) of *samyama-asanyama* (control and lack of control), such as a *mithyadrishti* (wrong faith), *asanyata samyagdrishti* (uncontrolled right faith), or *pramatta samyata* (distracted and controlled) being with twenty-eight *prakritis* (characteristics) of *mohakarma* (karma of delusion), again attains the *gunasthanas* (stages of development) of *samyama-asanyama* (control and lack of control) due to the results of their actions. If they attain the *samyata-asanyata* (controlled and uncontrolled) *gunasthanas* (stages of development) from the *pramatta samyata* (distracted and controlled) *gunasthanas* (stages of development) with a minimum time period of *antarmuhurt* (a fraction of a moment), then they attain *mithyatva* (wrong faith), *samyagmithyatva* (right and wrong faith), or *asanyata samyaktva* (uncontrolled right faith). However, if they were *mithyadrishti* (wrong faith) or *asanyata samyagdrishti* (uncontrolled right faith) before becoming *samyata-asanyata* (controlled and uncontrolled), then they attain *samyama* (control) with *aprammatta bhava* (non-distracted state of mind). Thus, the lowest time period for the *samyata-asanyata* (controlled and uncontrolled) *gunasthanas* (stages of development) is obtained as described in the scriptures.
The highest time period for the aforementioned *samyata-asanyata* (controlled and uncontrolled) beings is slightly less than *purvakoti* (a very long period of time) in comparison to a single being.
[18
A single *tiryanch* (animal) or human with *mithyadrishti* (wrong faith) who has twenty-eight *prakritis* (characteristics) of *mohakarma* (karma of delusion) ...
[18