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## Introduction [93 Bhavadī || 20 || Thus, while transmigrating, in the last birth, in the lower realm of earth, he was born. || 21 || He was nourished by the first-time food, the first-time body, the excellent yoga. || 22 || He was increased by the excellent increase. || 23 || He was nourished by all the subtle and gross elements, by all the states of existence, in the last moment. || 24 || There, his lifespan was thirty-three oceans. || 25 || He went through many, many excellent yoga-grounds, while being protected by the human guardian. || 26 || He experienced many, many subtle defilement-results. || 27 || Thus, while transmigrating, in the last remnant of life, he was cut off by the excellent yoga, in the middle of the last moment. || 28 || In the last life, after the destruction of the life-qualities, he was cut off by the countless parts of the lifespan. || 29 || He went through the excellent defilement in the last-but-one and last moments. || 30 || He went through the excellent world in the last and last-but-one moments. || 31 || The excellent one was destroyed by the pain of the last-time body, the covering of the knowledge-obscuring karma. || 32 || (Present text 541-545) Within this very gate of the pain-anuyoga, the lord of the gross pain of the knowledge-obscuring karma, etc., the destroyed-Kaushika being, is described. Its nature is described in the 6-part Agam through 27 sutras, while it is described in only 3 verses in the Karma-payadī. The reader should compare both. Karma-payadī-verse 1: By the part of the pallava-collection, the karma-bond is cut off in the subtle beings. The yoga of becoming in the pleasant ones, like the hell, is bitter, and it is released. || 94 || 2: In the yogas, the countless times, the perfect one obtains the country-knowledge. The eight-limbed one, the knowledge, the joining-destruction, the three times. || 95 || 3: The four-fold-collection, the delusion, the light, the being, the being-karma. The crossing, there, the path, the fall, who, even with a special feature. || 96 || 6-part Agam-sutra: The being who is born in the subtle-jewel-womb-beings, is cut off by the karma-bond, diminished by countless parts. || 49 || There, the transmigrating one has many non-nourished states, and few nourished states. || 50 || The long ones are non-nourished states, the secret ones are nourished states. || 51 || Whenever he is bound, then and then he is bound by the excellent yoga of the burning-heat. || 52 || The upper ones, the standing ones, the destruction of the non-essential, the lower ones, the standing ones, the destruction of the essential, the excellent state. || 53 || Many, many destruction-yoga-grounds he goes through. || 54 || Many, many slow defilement-results he experiences. || 55 || Thus, while transmigrating, he is born in the beings of the last earth, in the nourished state. || 56 || He is nourished by all the subtle and gross elements, by all the states of existence, in the last moment. || 57 || He is born in the humans of the first-ocean, in the last moment, as the time-destroyer. || 58 || He is born as an eight-year-old, by the birth of the complete-destruction-exit. || 59 || He is taught restraint. || 60 || There, his lifespan is the first-ocean, and after teaching restraint to the humans, he goes to the wrong path, in the last remnant of life. || 61 || He is destroyed by the non-restraint of the wrong path, of the complete-destruction.
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________________ प्रस्तावना [९३ भवदि ॥ २० ॥ एवं संसरिदूण अपच्छिमे भवग्गहणे अधो सत्तमाए पुढवीए णेरइएसु उववण्णो ॥ २१ ॥ तेणेव पढमसमयआहारएण पढमसमयतब्भवत्थेण उक्कस्सेण जोगेण आहारिदो ॥ २२ ॥ उक्कस्सिमाए वड्डीए वड्डिदो ॥ २३ ॥ अंतोमुहूत्तेण सव्वलहुं सव्वाहि पज्जत्तीहि पज्जत्तयदो ॥२४॥ तत्थ भवट्ठिदी तेत्तीस सागरोवमाणि ॥ २५ ॥ आउअमणुपालेतो बहुसो बहुसो उक्कस्साणि जोगट्ठाणाणि गच्छदि ॥ २६ ॥ बहुसो बहुसो बहुसंकिलेसपरिणामो भवदि ॥ २७ ॥ एवं संसरिदूण थोवावसेसे जीविदव्यए त्ति जोगजवमज्झस्सुवरिमंतोमुहुत्तद्धमच्छिदो ॥ २८ ॥ चरिमे जीवगुणहाणिहाणंतरे आवलियाए असंखेज्जदिभागमच्छिदो ॥ २९ ॥ दुचरिम-तिचरिमसमए उक्कस्ससंकिलेसं गदो ॥ ३० ॥ चरिम-दुचरिमसमए उक्कस्सजगिं गदो ॥ ३१ ॥ चरिमसमय तब्भवत्थस्सणाणावरणीयवेयणा दव्वदो उक्कस्सा ॥ ३२ ॥ ( प्रस्तुत ग्रन्थ ५४१-५४५ ) इसी वेदना-अनुयोगद्वारके भीतर ज्ञानावरणादि कर्मोकी जघन्य द्रव्यवेदनाका स्वामी क्षपितकौशिक जीव बतलाया है । इसका स्वरूप षटखंडागममें २७ सूत्रोंकेद्वारा बतलाया गया है, जब कि वह कम्मपयडीमें केवल ३ गाथाओंमें है। पाठक इन दोनोंकी भी तुलना करें कम्मपयडी-गाथा १ पल्लासंसियभागेण-कम्मठिइमच्छिओ निगोएसु । सुहुमेसुऽभवियजोगं जहन्नयं कटु निग्गम्म ॥ ९४ ॥ २ जोग्गेसुऽसंखवारे सम्मत्तं लभिय देसविरइं च । अट्ठक्खुत्तो विरइं संजोयणहा तइयवारे ॥ ९५॥ ३ चउरुवसमित्तु मोहं लहुँ खवंतो भवे खवियकम्मो । पारण तहिं पगयं पडुच्च काओ वि सविसेसं ॥९६॥ छक्खंडागम-सूत्र जो जीवो सुहुमणिगोदजीवेसु पलिदोवमस्स असंखेज्जदिभागेण ऊणियं कम्मट्ठिदिमच्छिदो ॥ ४९ ॥ तत्थ य संसरमाणस्स बहुवा अपज्जत्तभत्रा, थोवा पज्जत्तभवा ॥ ५० ॥ दीहाओ अपज्जत्तद्धाओ, रहस्साओ पज्जत्तद्धाओ ॥ ५१ ॥ जदा जदा आउअं बंधदि तदा तदा तप्पाओग्गुक्कस्स जोगेण बंधदि ।। ५२ ॥ उवरिल्लीणं ट्ठिदीणं णिसेयस्स जहण्णपदे, हेट्ठिल्लीणं ट्ठिदीणं णिस्सेयस्स उक्कस्सपदे ॥ ५३ ।। बहुसो बहुसो जहण्णाणि जोगट्ठाणाणि गच्छदि ॥ ५४ ॥ बहुसो बहुसो मंदसंकिलेसपरिणामो भवदि ॥ ५५ ॥ एवं संसरिदूण बादरपुढवि जीवपज्जत्तएसु उववण्णो ॥ ५६ ॥ अंतोमुहुत्तेण सव्वलहुं सव्वाहि पज्जत्तीहि पज्जत्तयदो ॥ ५७ ॥ अंतोमुहुत्तेण कालगदसमाणो पुवकोडाउएसु मणुसेसुववण्णो ॥५८॥ सव्वलहुं जोणिणिक्खमणजम्मणेण जादो अट्ठवस्सिओ ॥ ५९॥ संजमं पडिवण्णो ॥ ६० ॥ तत्थ य भवट्ठिदि पुवकोडिं देसूणं संजम मणुपालइत्ता थोवावसेसे जीविदव्वए त्ति मिच्छत्तं गदो ॥ ६१ ॥ सव्वत्थोवाए मिच्छत्तस्स असंजमद्धाए अच्छिदो Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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