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ANEKANTA - ISSN 0974-8768
has been narrated in Samayasara as every Dravya is magnificent in its individual independent form. In spite of being mutually closer to each other all the objects do remain separated. This situation creates discord among the story of Bondage - Bandakaha eyatte teNa visanvadini hodl
Acarya Kundakunda again raises a question here that - why the Soul is dependent on non-self in spite of each object being considered as independent? As a response to this question Acarya says - from the Absolute point of view the Soul is completely independent. But the Practical point of view is hindering the independency of the Soul. It is essential to be aware of self dependency to rescue from the cap of non-self dependence. FOUNDATION OF NON-VIOLENCE
The Soul independency or the Materialistic independence is the fundamental base for the principle of Non-Violence. One who desires respect has to respect the independency of others as well. In other terms, Mumukshu - one who is about to take up monkhood should walk on the path of the Liberation. If at all the object is not free from its nature then its independency is synthetic. Synthetic independence cannot be constant. The Jaina tradition believes that the independence of the object is its nature. Since the independence is the object's nature, the non-violence dwelling out of it is natural virtue.
The fundamental nature of an object is eternal and universal. According to Dr. Dayanand Bhargava
1. The logic of Ahimsa is - as the suffering is undesired by me is as by others.
2. The system of philosophy of Tattva is I cannot curb independence of any of the object.
The logic can be replaced by stronger one, but, there is no alternative for the Tattva Mimamsa. The credit of making Non-violence the system of Philosophy lies with Acarya Kundakunda's great work
| SR No. | 538072 |
| Book Title | Anekant 2019 Book 72 Ank 07 to 09 |
| Original Sutra Author | N/A |
| Author | Jaikumar Jain |
| Publisher | Veer Seva Mandir Trust |
| Publication Year | 2019 |
| Total Pages | 100 |
| Language | Hindi |
| Classification | Magazine, India_Anekant, & India |
| File Size | 2 MB |