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डॉ गोकुलचन्द जैन, वाराणसी ने आगम बदलाव के सम्बन्ध में अपने विचार ‘जैन सिद्धान्त भास्कर' में दिगम्बर जैन प्राकृत लिटरेचर एण्ड शौरसेनी शीर्षक के अन्तर्गत इस प्रकार दियं हैं।
Digambera Jaina Prakrit Literature and Sauraseni
Tu conclude. I may simply observe that these questions Stand Yahsa Prasnas before scholars of Prakrits, andinot attended timely dangerous consequences are obvious If the Sauraseni grammar is prescribed for the study of Digambera Jauna Prakrit literature, and ancient Prakrit lets de COLrected accordingly, the entire Prakrit works of the tradition wul automatically be prosed after one thousand years of Vardhamana Malaura Then there remains 110 question of historical and objective study Most of the present scholars are repeating the CuSepassed by one on the other culier scholar Iven the studie's already conducted are not conSulled The younger Leneration has advanced few steps turth Icommon practicindercloputonaluthmaller from here and there and to make authoritative statements as their own research ( जैन सिद्धान्त भास्कर स साभार)
डॉ. ए एन उपाध्ये एव डाक्टर हीगलाल जैन क विचार पठनीय हैं ।
In his observation on the Digamber ter Dr Deniche discusses various points about some Digamber Prakrit works. He remarks that the language of these works is influenced by Ardhmagdhi, Jain Maharastri which Approaches 11 and Saurseni ' Dr AN Upadhye
Introduction of Pruruchunsula)
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