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Jain Phraseology into English.
tion. (Asti and Nasti are copulas 'is' and 'is not.') The fact that it it such and such.
Arhat-the deserving one) Such Jinas who become spiritual heads and regenerators of the community. Anekanta-Vada-in-doctrine of non-isolation. Ajira-t-insentient, inanimate or unconscious things or
substances.
Akash-a-space.
Asrara-Attraction of Karma.
247
Ahinsa parmo dharmah-afger
:-non-injury is the highest religion. The preaching of this grand principle has almost entirely superceded Brahmanical sacrifices of animals.
*Avagraha-a-indefinite cognition (perception). the state of mind in which there is no clear differ entiating notion about the object. It is a state in which the mind in a vague way feels that it (the object) is something. It is the state of mind prior to analysis-Greek Syn.
* All the words begin with vowels. There are others which our late brother Mr. Govindji has collected though without assigning any English equivalents to them but at the same time citing some authority against them. They are as follows:
अकषाय Akashaya VI. 5, अकामनिर्जरा Akamanirjara_VI_20. आगारी Agari VII 14, 15, अग्रिकुमार Agnikumara_VI 6 c. 11, अंग Anga VIII. 12, अंगप्रविष्ट Angapravista I 20c, अंगबाह्य Angabahya 20 C. अच्युत Acyuta IV 9 c. 20 38. अजीव Ajiva I 4, VI 8, अजविका Ajivakaya VI, अज्ञान Ajnana I. 32 c, 33 e, H Anjna-Pankaprabha, III 1. c, a Anu V 11. 25. Andaja II 34,
5, IX 9: 13;
27,
Anuvrata VII 2 m. VII 15, si अतत Atata IV 15 c, अतिक्रम VII 24:31, अतीथि संविभाग व्रत Atithi - sambibhaga Vrata VII 16 ( 30 ), अतिभारारोपण Atibhararopana VII 20, अतिसर्ग Atisarga VII 33, अतिचार Aticara VII 18 ff. अदर्शन adars'ana IX 9, अधर्म Adharma V1 - J-13-1J अधिकरण
