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Shri Jain Conference Herald
Bhava-- a--the actual state or condition or modification. Bandha-13-Assimilation of karmas with the individual. Chetana-anal-knowledge; it is the characteristic of Jira
or soul, Dravya--pag-substance; the highest category; that which
is real. Primal substance.
From the drary« (substance) point of view it may be defined as “ that in which the differences of time, space, and modifications inhere to-gether."
From the paryaya ( modification ) point of view it may be defined as “ subject of having qualities
(gunas ) and modifications ( parycyns.)" Adhikarana I 7, VI 7.8, TTTA Adhigama I 3.6, shrira adhogaurava X 6 c, अंगार Angara VII 14, अनंगक्रीडा Anangkridn VII 23, stia Ananta V2, 07 O bhaga I 29, skatu 14% Anantarrpascatkrtika X 7 c, stara Rathm Anantaviyojaka IX 47, अनंतानुबंधी Anantanubandhin VIII 19, · अनपवायु Anapa. vrtyayus II 52, sparartera Anabhigrihita VIII 1 C, Art&. विरति Anarthedandavirati VII, 16 (27), अनर्थातर Anarthantara I 14, taiga Anarpita V 31, Saarega Anavasthita I 23,
aga Anasana IX 12, margt Anadara VII 28.29, salę Anadi IT 42, V 42, TAIER Anaharaka II 31, space Anitya IX. 7;
aft Anindriya I 14, 19, II 22, sfiafera Anisrita I 16, stato Anika IV 4, syariat Anukampa I 2 c, gia Anukta I 16, अनुचिंतन Anucintana IX 7, अनुत्तर Anuttara IV 22 c, अनुत्सेक Anutseka VI 22, TOTFUTTAT Fala Anupasthapna Smrtio VII 28.29 अनुपात Auupata VII 26, अनुप्रेक्षा Anupreksa IX 2.), अनुभाव Anubhava IV 22, VIII 4:22, Tha Anumata VI 9, starost Anusreni II 27, stqa Anrta VII 1.9, IX 36, ziara I 8, X. 7, sintett Antardvipa III 13 c, 15 c. IV 15 c, starrt i Antaraya ( Karman ) VI 26, VII 11, VIII 5.15, 15, X 1. stranica Anyatva IX 7, अंतर्धान स्मृति Antardhana Smrti 0 VII 25, अन्यदृष्टि Anyadrsti VII 18, Tuesia Aparajita IV 20:38, 3gadia Apa. vartana II 52 c. VIII 22 c, in Apary aptaka I 23 c, wara Apana V 19, sari Apaya I 15, VII 4 IX 37.
