Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 95

२१
पंचास्तिकाय प्राभृत लोका काशप्रदेशप्रमाणकालाणुद्रव्यरूपः परमार्थकालः । यस्तु निश्चयकालोपादानकाग्णजन्यापि पुद्गलपरमाणुजलभाजनादिव्यज्यमानत्वात्समयघटिकादिवसादिरूपेण विवक्षितव्यवहारकल्पनारूप: म व्यवहारकाल इति । अ न्याख्यानेनीतानंतकाले दुर्लयो योग शुहजीवास्तिकायम्तस्मित्रैव चिदानंदैककालस्वाभावे सम्यकश्रद्धानं रागादिभ्यो भिन्नरूपेण भेदज्ञानं रागादिविभावरूपसमस्तसंकल्पविकल्पजालत्यागेन तत्रैव स्थिरचित्तं च कर्त्तव्यमिति तात्पर्याय: ।।२६।। इति व्यवहारकालव्याख्यानमुख्यत्वेन गाथाद्वयं गतं । अंत्र पंचास्तिकायषड्द्रव्यप्ररूपणप्रवणष्टांतराधिकारसहिंतप्रथममहाधिक्कारमध्ये निश्चयव्यवहारकालप्ररूपणाभिधानः पंचगाथाभिः स्थलत्रयेण तृतीयोतराधिकारो गतः ।
एवं समयशब्दार्थपीठिका द्रव्यपीठिका निश्चयव्यवहारकालव्याख्यानमुख्यतया चांतराधिकारत्रयेण षड्विंशतिगाथाभिः पंचास्तिकायपीठिका समाप्ता ।
हिन्दी तात्पर्यवृत्ति गाथा-२६ उत्थानिका-आगे पूर्व गाथामें जिस व्यवहारको किसी अपेक्षासे पराधीन कहा है वह किस तरह पराधीन है? इस प्रश्नके होते हुए युक्तिसे समझते हैं
अन्वयसहित सामान्यार्थ-( मत्तारहिदं) मात्रा या परिमाणके बिना ( तु) तो (चिरं या खिप्पं ) देर या जल्दीका व्यवहार ( णस्थि) नहीं होता है । ( खलु) निश्चयसे ( सा वि मत्ता ) वह मात्रा भी ( पुग्गलदवेण) पुद्गल द्रध्यके ( बिना) बिना नहीं होती है ( तम्हा ) इसलिये ( कालो) काल ( पडुच्चभयो ) पुद्गलके निमित्तसे हुआ ऐसा कहा जाता है।
विशेषार्थ-बहुत कालको चिर व थोड़े कालको क्षिप्र कहते हैं। लोकमें चिर या क्षिप्रका व्यवहार बिना मर्यादाके नहीं हो सकता। घड़ी प्रहर आदिके कालको जब चिरकाल कहेंगे तब उससे छोटे कालको क्षिप्रकाल कहेंगे। सूक्ष्मकाल एक समय है जो मंद गतिमें परिणमन करते हुद पुद्गलके परमाणुके बिना नहीं जाना जाता है। जो निमिष मात्र है वह आंखके पलक मारनेके बिना नहीं जाना जाता है। चिरकाल, घड़ी आदि घटिकाके निमित्त जलपात्र आदि द्रव्यके बिना नहीं जाने जाते हैं। इस कारण समय घटिकादि रूप सूक्ष्म या स्थूल व्यवहार काल यद्यपि निश्चयनयसे कालद्रव्यका पर्याय है तथापि व्यवहारसे परमाणु व जल आदि पुद्गल द्रव्यके आश्रय या निमित्तसे उत्पन्न होता है ऐसा कहा जाता है । जैसे निश्चय से पुगल पिंड रूप मिट्टी के उपादान कारणसे उत्पन्न जो घट सो व्यवहारसे कुभारके निमित्तसे बना होनेसे कुंभारसे किया गया ऐसा कहा जाता है तैसे ही समयादि व्यवहार काल यद्यपि निश्चयसे परमार्थ काल द्रव्यके उपादान कारणसे उत्पन्न हुआ है तथापि समयको निमित्तभूत परमाणु द्वारा या घटिकाको निमित्तभूत जलादि पुद्गल द्रव्य द्वारा प्रगट होने से पुद्गलसे उत्पन्न हुआ ऐसा कहा जाता है । फिर किसीने कहा

Translation AI Generated

21
The ultimate time is in the form of the substance of the infinitesimal particles of the space-like region, beginning with the five-astikayas. However, the time that is to be understood as the form of the practical time, such as the moment, day, etc., is the practical time, because it is dependent on the infinitesimal particles of the substance, such as water vessels, etc., which are generated by the fire of the cause of the definitive time. This explanation implies that in this infinite time, the yogis who are the life of the five-astikayas should have firm faith in the one time nature of knowledge and bliss, distinct knowledge of the form of the five-astikayas, distinct from passion, etc., and a steady mind by abandoning the entire network of thoughts and doubts in the form of passion, etc., and should remain in that state. ||26|| Thus, two verses have been devoted to the explanation of practical time. In this first great chapter, which includes the explanation of the six substances of the five-astikayas, the explanation of the definitive and practical time has been explained in three places in five verses.
Thus, the five-astikaya pithika is completed with twenty-six verses in three chapters, namely the time-word pithika, the substance pithika, and the explanation of the definitive and practical time.
Hindi meaning of verse 26:
In the previous verses, the practical time has been said to be dependent on something. How is it dependent? Let us understand this with logic.
General meaning with analysis:
Without measure or quantity, there is no practical time, whether it is long or short. Certainly, that measure also does not exist without the substance of the pudgala. Therefore, time is said to be caused by the pudgala.
Specific meaning:
Long time is called chira and short time is called kshipra. In the world, the practical time of chira or kshipra cannot be without a limit. When we call the time of a ghadi, prahar, etc., chira, then the time smaller than that is called kshipra. The subtle time is a time that is not known without the infinitesimal particles of the pudgala, which are changing slowly. The time that is just a nimisha is not known without the blinking of the eye. Chira time, ghadi, etc., are not known without the substance of water vessels, etc., which are the cause of ghatika, etc. Therefore, the practical time, whether subtle or gross, in the form of ghatika, etc., is a synonym of the time substance in the definitive sense, but in practice, it is said to be generated by the substance of the pudgala, such as the infinitesimal particles and water, etc., as its support or cause. Just as a pot, which is generated from the substance of the earth in the form of a pudgala lump in the definitive sense, is said to be made by the potter in practice because it is made by the potter, similarly, the practical time, such as time, etc., is generated from the pudgala in practice because it is manifested by the infinitesimal particles, which are the cause of time, or by the water, etc., which are the cause of ghatika, etc., although it is generated from the ultimate time substance in the definitive sense. Then someone said...