Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 63

घंचास्तिकाय प्राकृत पर्याय उपजती है तैसे ही सतरूप सदा रहनेवाले जो जीव आदि छः द्रव्य हैं उनका द्रव्यार्थिकनयसे कभी नाश नहीं होता है और जो असत् या नहीं विद्यमान जीवादि पदार्थ हैं उनका द्रव्यार्थिकनयसे द्रव्यरूपसे कभी उत्पाद नहीं होता है तथापि गुणोंकी पर्यायोंके अधिकरणमें जीव आदि छहों द्रव्य पर्यायार्थिकनयसे यथासंभव उत्पाद व्यय करते रहते हैं। जैसे जीवोंमें नर नारकादि पर्यायें, पुद्गलोंमें द्विअंणुक स्कंध आदि पर्यायें होती है व धर्ममें गतिसहकारपना, अधर्ममें स्थितिसहकारीपना, आकाशमें अवगाह सहकारीपना तथा कालमें वर्तना सहकारीपना होनेसे पर्यायें होती हैं । यहाँ छ: द्रव्योंके मध्यमें शुद्ध पारिणामिक परमभावको ग्रहण करनेवाली शुद्ध द्रव्यार्थिकनयसे अथवा निश्चयनयसे क्रोध, मान, माया, लोभ तथा देखे सुने व अनुभव किए हुए भोगोंकी इच्छा रूप निदान बंध आदि पर-भावोंसे शून्य होनेपर भी अथवा उत्पाद व व्यय रहित होनेपर भी अनादि अनंत चिदानंदमय एक स्वभावसे भरे हुए जीवास्तिकाय नामके शुद्ध आत्मद्रव्यको ध्याना चाहिये, यह अभिप्राय है। इस तरह दूसरे सप्तकमें बौद्धों के लिये द्रव्यकी स्थापना करते हुए सूत्र कहा ।।१५।।
समय व्याख्या गाथा-१६ अत्र भावगुणपर्यायाः प्रज्ञापिताः भावा जीवादीया जीवगुणा चेदणा य उवओगो। सुर-णर-णारय-तिरिया जीवस्स य पज्जया बहुगा ।।१६।।
भावा जीवाधा जीवगुणाश्चेतना चोपयोगः ।।
सुरनरनारकतिर्यञ्चो जीवस्य च पर्यायाः बहवः ।।१६।। भावा हि जीवादयः षट् पदार्थाः । तेषां गुणा: पर्यायाश्च प्रसिद्धाः । तथापि जीवस्य वक्ष्यमाणोदाहरणप्रसिद्ध्यर्थमभिधीयन्ते । गुणा हि जीवस्य ज्ञानानुभूतिलक्षणा शुद्धचेतना, कार्यानुभूतिलक्षणा कर्मफलानुभूतिलक्षणा चाशुद्धचेतना, चैतन्यानुविधायिपरिणामलक्षण: सविकल्पनिर्विकल्परूप: शुद्धशुद्धतया सकलविकलतां दधानो द्वेधोपयोगश्च । पर्यायास्त्वगुरुलघुगुणहानिवृद्धिनिर्वृता: शुद्धाः, सूत्रोपात्तास्तु सुरनरनारकतिर्यङ्मनुष्यलक्षणाः परद्रव्यसंबन्धनिवृत्तत्वादशुद्धाश्चेति ।।१६।।
हिंदी समय व्याख्या गाथा-१६ अन्वयार्थ--( जीवाद्याः ) जीवादि ( द्रव्ये ) वे ( भावाः ) 'भाव' । द्रव्य पदार्थ ) है

Translation AI Generated

Just as there are synonyms in the Prakrit language, so too are the six substances, namely, the living being, etc., which are eternally existent, never destroyed in terms of substance, according to the substance-based viewpoint. And those substances that are non-existent or not present, such as the living being, etc., are never produced in terms of substance, according to the substance-based viewpoint. However, the six substances, namely, the living being, etc., are produced and destroyed as much as possible in terms of synonyms, according to the synonym-based viewpoint, in the context of the synonyms of qualities. For example, there are synonyms such as male, female, hell-being, etc., in living beings, and synonyms such as two-atom, aggregate, etc., in matter. And there are synonyms in dharma due to the presence of motion-cooperative, in adharma due to the presence of stability-cooperative, in space due to the presence of immersion-cooperative, and in time due to the presence of duration-cooperative. Here, in the context of the six substances, one should meditate on the pure self-substance called the living being, which is filled with infinite, eternal, knowledge-bliss, and is free from the causes of bondage, such as anger, pride, deceit, greed, and the desire for experienced pleasures, according to the pure substance-based viewpoint, which accepts the pure result-based ultimate reality, or according to the definitive viewpoint, even though it is devoid of these causes of bondage or free from production and destruction. This is the meaning. In this way, the sutra was spoken, establishing the substance for the Buddhists in the second septet. ||15||

Time Explanation Verse-16
Here, the synonyms of qualities and states are explained. The states are the living being, etc., and the qualities of the living being are consciousness, etc., and their use. There are many synonyms for the living being, such as celestial being, human being, hell-being, and animal. ||16||

States are the living being, etc., the six substances. Their qualities and synonyms are well-known. However, they are mentioned here for the sake of clarity, as will be explained in the examples to be given. The qualities of the living being are pure consciousness, which is characterized by knowledge and experience, impure consciousness, which is characterized by the experience of action and its results, and the use of both, which is characterized by the result that follows consciousness and is in the form of with-thought and without-thought, and which encompasses all forms of thought and non-thought, both pure and impure. Synonyms, however, are pure, being characterized by the increase and decrease of gross and subtle qualities, and the removal and attainment of qualities. Those obtained from the sutras are impure, being characterized by celestial being, human being, hell-being, and animal, due to the absence of connection with other substances. ||16||

Hindi Time Explanation Verse-16
Anvayaartha (Living being, etc.) Living being, etc. (substance) They (states) are 'states'. (Substance, object)