Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 413

पंचास्तिकाय प्रात
४०२ पूजा आदि क्रियाका खण्डन करते हैं वे निश्चय तथा व्यवहार दोनों मार्गोसे भ्रष्ट होते हुए निश्चय तथा व्यवहार आचरणके योग्य अवस्थासे जो भिन्न कोई अवस्था उसको न जानते हुए पापको ही बाँधते हैं तथा जो शुद्धात्माके अनुभवरूप निश्चय मोक्षमार्गको तथा उसके साधक व्यवहार मोक्षमार्गको मानते हैं। परन्तु चारित्रमोहके उदयसे शक्ति न होनेपर यद्यपि शुभ व अशुभ चारित्रसे शुद्धात्माकी भावनाकी अपेक्षा सहित शुद्ध चारित्रको पालनेवाले पुरुषोंके समान नहीं होते हैं तथापि सरागसम्यक्त्व आदिको लेकर दान, पूजा आदि व्यवहारमें रत ऐसे सम्यग्दृष्टि होते हैं वे परम्परासे मोक्षको पा लेते हैं। इस तरह निश्चयके एकांतका खंडन करते हुए दो वाक्य कहे, इससे यह सिद्ध हुआ कि निश्चय तथा व्यवहार परस्पर साध्य साधक रूपसे माननेयोग्य हैं । इसीके द्वारा रागादि विकल्परहित परमसमाधिके बलसे ही मोक्षको ज्ञानी जीव पाते हैं । । १७२।।
इस तरह शास्त्रके तात्पर्यको संकोच करते हुए वाक्य कहा । इस तरह पाँच वाक्योंसे कहे हुए भावके विवरणकी मुख्यतासे ग्यारहवें स्थलमें गाथा कही।
कर्तुः प्रतिज्ञानिव्र्वृढिसूचिका समापनेयम् । मग्ग-प्पभाव- णटुं पवयण- भत्ति-प्पचोदि-देण मया। भणियं पवयणसारं पंचत्थिय-संगहं सुत्तं ।।१७३।।
मार्गप्रभावनार्थं प्रवचनभक्तिप्रचोदितेन मया ।
भणितं प्रवचनसारं पञ्चास्तिकसंग्रहं सूत्रम् ।। १७३।। मार्गो हि परमवैराग्यकरणप्रवणा पारमेश्वरी परमाज्ञा, तस्याः प्रभावनं प्रख्यापनद्वारेण प्रकृष्टपरिणतिद्वारेण वा समुद्योतनम, तदर्थमेव परमागमानुरागप्रचलितमनसा संक्षेपतः समस्तवस्तुतत्त्वसूचकत्वादतिविस्तृतस्यापि प्रवचनस्य सारभूतं पञ्चास्तिकायसंग्रहाभिधानं भगवत्सर्वज्ञोपज्ञत्वात् सूत्रमिदमभिहितं मयेति । अथैवं शास्त्रकार: प्रारब्धस्यान्तमुपगम्यात्यन्तं कृतकृत्यो भूत्वा परमनैष्कर्म्यरूपे शुद्धस्वरूपे विश्रान्त इति श्रद्धीयते ।।१७३।। इति समयव्याख्यायां नवपदार्थपुरस्सरमोक्षमार्गप्रपञ्चवर्णनो
द्वितीयः श्रुतस्कंधः समाप्तः ।। स्वशक्तिसंचितवस्तुतत्त्वैव्याख्या कृतेयं समयस्य शब्दैः । स्वरूपगुप्तस्य न किंचिदस्ति कर्तव्यमेवामृतचन्द्रसूरेः ।।८।। इति पञ्चास्तिकायसंग्रहाभिधानस्य समयस्य व्याख्या समाप्ता ।।

Translation AI Generated

The **Pancastikaya** (Five Principles) refutes the **402** practices like worship, etc. They are corrupted in both **knowledge** and **conduct**, and they do not know any state other than the state fit for **knowledge** and **conduct**, thus they bind themselves to **sin**. Those who consider the **knowledge** of the pure soul as the path to **liberation** and the **conduct** of the pure soul as the path to **liberation**, are considered to be on the path to **liberation**. However, due to the rise of **attachment** to **conduct**, they are not equal to those who follow the pure **conduct** with the expectation of the feeling of the pure soul from both good and bad **conduct**, even though they are not able to do so. Nevertheless, such **right-seeing** individuals, who are engaged in **charity**, **worship**, etc., with **attachment** to **right-belief**, etc., attain **liberation** through tradition. Thus, by refuting the **isolation** of **knowledge**, two statements are made, which proves that **knowledge** and **conduct** are worthy of being considered as **means** and **ends** to each other. Through this, the **knowledgeable** soul attains **liberation** only by the power of **supreme meditation** free from **attachment**, etc. || 172 ||

Thus, the statement is made by **contracting** the meaning of the **scripture**. In this way, the **verse** is spoken in the eleventh place, mainly describing the meaning of what was said in five statements.
**The indication of the affirmation of the doer is to be completed. I have spoken the essence of the discourse, the **Pancastikaya** collection, the **sutra**, to inspire the **path**, the **effect**, and the **devotion** to the **discourse**. || 173 ||
**The essence of the discourse, the **Pancastikaya** collection, the **sutra**, was spoken by me, inspired by the **devotion** to the **discourse**, for the purpose of **influencing** the **path**. || 173 || The **path** is the supreme **command** of the **divine**, which is inclined towards the making of supreme **detachment**. Its **influence** is the **manifestation** through **propaganda** or the **raising** through the **excellent** **result**. For this purpose, the **sutra** is spoken by me, which is the essence of the **discourse**, which is very extensive, being indicative of all the **truths** of the **things**, being **moved** by the **heart** **flowing** with the **supreme** **faith**. This is because it is known to the **omniscient** **Lord**. Thus, the **author** of the **scripture**, having reached the end of what was begun, becomes completely **fulfilled** and rests in the pure **form** of **supreme** **non-action**. || 173 || Thus, the **second** **Shrutakhanda** ends with the **description** of the **path** to **liberation** with the **nine** **categories** of **objects** in the **time** **explanation**. ||
This **time** **explanation** of the **Pancastikaya** collection is completed with the **explanation** of the **truths** of the **things** accumulated by one's own **power**. There is nothing to be done for the **hidden** **form** of the **immortal** **moon** **sun**. || 8 ||