Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 410

४०६
मोक्षमार्ग प्रपंच सूचिका चूलिया ( अब केवलनिश्चयावलम्बी ( अज्ञानी ) जीवोंका प्रवर्तन और उसका फल कहा जाता है-)
अब, जो केवलनिश्चयावलम्बी हैं, सकल क्रियाकर्मकाण्डके आडम्बरमें विरक्त बुद्धिवाले वर्तते हुए, आँखोंको अधमुँदा रखकर कुछ भी स्वबुद्धिसे अवलोककर यथासुख रहते हैं ( अर्थात् स्वमतिकल्पनासे कुछ भी कल्पना करके इच्छानुसार-जैसे सुख उत्पन्न हो वैसेरहते हैं ), वे वास्तवमें भिन्नसाध्यसाधनभावको तिरस्कारते हुए अभिनसाध्यसाधनभावको उपलब्ध न करते हुए, अंतरालमें ही ( -शुभ तथा शुद्धके अतिरिक्त शेष तीसरी अशुभदशामे ही), प्रमादमदिराके मदसे भरे हुए आलसी चित्तवाले वर्तते हुए, मत्त ( उन्मत्त ) जैसे, मूछित जैसे, सुषप्त जैसे, बहुत घी-शक्कर-खीर खाकर तृप्तिको प्राप्त हुए ( -तृप्त हुए ) हों, ऐसे, मोटे शरीरके कारण जडता ( -मंदता, निष्क्रियता ) उत्पन्न हुई हो ऐसे, दारुण बुद्धिभ्रंशसे मूढता हो गई हो ऐसे, जिसका विशिष्टचैतन्य मुँद गया है ऐसी वनस्पति जैसे, मुनीन्द्रकी कर्मचेतनाको पुण्यबंधके भयसे न अवलम्बते हुए और परम नैष्कर्म्यरूप ज्ञानचेतनामें विश्रान्तिको प्राप्त न होते हुए ( मात्र ) व्यक्त-अव्यक्त प्रमादके आधीन वर्तते हुए, प्राप्त हुए हलके ( निकृष्ट ) कर्मफलकी चेतनाके प्रधानपनेवाली प्रवृत्ति जिसके वर्तती है ऐसी वनस्पतिकी भाँति, केवल पापको ही बाँधते हैं। कहा भी है कि-"णिच्छयमालम्ब्रता णिच्छयदो णिच्छयं अयाणंता। णासंति चरणकरणं बाहरिचरणालसा केई" निश्चयका अवलम्बन लेनेवाले परन्तु निश्चयसे ( वास्तवमें) निश्चयको न जाननेवाले कुछ जीव बाह्य चरणमें आलसी होते हुए चरणपरिणामका नाश करते हैं।
( अब निश्चय-व्यवहार दोनोंका सुमेल रहे, इस प्रकार भूमिकानुसार प्रवर्तन करनेवाले ज्ञानी जीवोंका प्रवर्तन और उसका फल कहा जाता है-)
परन्तु जो, अपुनर्भवके ( मोक्षके ) लिये नित्य उद्योग करनेवाले महाभाग भगवन्त, निश्चय व्यवहारमेंसे किसी एकका ही अवलम्बन न लेनेसे ( -केवलनिश्चयावलम्बी या केवलव्यवहारावलम्बी न होनेसे ) अत्यन्त मध्यस्थ होते हुए, शुद्धचैतन्यरूप आत्मतत्त्वमें विश्रान्तिके विरचनकी ओर अभिमुख ( उन्मुख ) होते हुए, प्रमादके उदयका अनुसरण करती हुई वृत्तिका निवर्तन करनेवाली ( टालनेवाली ) क्रियाकाण्डपरिणतिको माहात्म्यसे वारते हुए अत्यन्त उदासीन रहते हुए, यथाशक्ति आत्माको आत्मासे आत्मामें संचेतते ( अनुभवते ) हुए नित्य-उपयुक्त रहते हैं वे ( -वे महाभाग भगवन्त ) वास्तवमें स्वतत्त्वमें विश्रान्तिके अनुसार क्रमशः कर्मका संन्यास करते हुए ( छोड़ते हुए ), अत्यन्त निष्प्रमाद रहते हुए, अत्यन्त निष्कंपमूर्ति होनेसे जिन्हें वनस्पतिकी उपमा दी जाती है तथापि जिन्होंने कर्मफलानुभूति अत्यन्त निरस्त ( नष्ट ) की है ऐसे, कर्मानुभूतिके प्रति निरुत्सुक वर्तते हुए, केवल ज्ञानानुभूतिसे उत्पन्न हुए तात्त्विक आनन्दसे अत्यन्त भरपूर रहते हुए, शीघ्र संसारसमुद्रको पारकर, शब्दब्रह्मके शाश्वत फलके ( -निर्वाणसुखके ) भोक्ता होते हैं ।।१७२॥

Translation AI Generated

## 406
**The Path to Liberation: A Guide to the Worldly (Now, the conduct and its fruits of the ignorant beings who are only dependent on conviction are described.)**

Now, those who are only dependent on conviction, while being detached in their intellect from the pomp and show of all rituals, keep their eyes downcast and remain at ease by observing everything with their own intellect (i.e., they remain as they wish by imagining anything according to their own mental constructs), they actually reject the nature of means that are difficult to achieve and do not attain the nature of means that are easily achievable. They remain in the middle (i.e., in the third state of evil, apart from the good and pure), intoxicated with the intoxication of negligence, with a lazy mind, like the intoxicated, like the unconscious, like the sleeping, like those who have attained satisfaction after eating a lot of ghee, sugar, and kheer (i.e., satisfied), with sluggishness (i.e., slowness, inactivity) arising due to a fat body, with terrible intellectual delusion, with stupidity, whose specific consciousness has been extinguished, like a plant, not relying on the karma-consciousness of the Muni-Indra out of fear of the bondage of merit, and not attaining rest in the knowledge-consciousness of ultimate non-action (only) subject to manifest and unmanifest negligence, with the tendency of the consciousness of the light (inferior) karmic fruits obtained, which prevails in them, like a plant, they only bind themselves to sin. It is also said that: "Those who rely on conviction, but do not know conviction (in reality), are lazy in external conduct and destroy the results of conduct."

** (Now, the conduct of the knowledgeable beings who act according to the ground, with the harmony of both conviction and conduct, is described.)**

But those who are great souls, always striving for non-rebirth (liberation), not relying on only one of conviction and conduct (i.e., not being only dependent on conviction or only dependent on conduct), being extremely moderate, facing the creation of rest in the pure consciousness-like self-principle, preventing the rise of negligence, with the greatness of the transformation of the ritualistic conduct that follows the rise of negligence, remaining extremely indifferent, as far as possible, experiencing the self with the self in the self, always remaining appropriate, they (i.e., those great souls) actually renounce karma gradually according to the rest in their own nature, remaining extremely free from negligence, being extremely still, to whom the simile of a plant is given, yet who have completely eradicated (destroyed) the experience of karmic fruits, remaining indifferent to the experience of karma, being completely filled with the essential joy arising from the experience of knowledge, quickly crossing the ocean of the world, become the enjoyers of the eternal fruits (i.e., the bliss of Nirvana) of the word-Brahman. || 172 ||