Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 382

मोक्षमार्ग प्रपंच सूचिका चूलिका
३७८
केन कृत्वा । सहावेण — निर्विकारचैतन्यचमत्कारप्रकाशेनेति । ततः स्थितं विशुद्धज्ञानदर्शनलक्षणे जीवस्वभावे निश्चलावस्थानं मोक्षमार्ग इति ।। १५८ ।।
हिन्दी ता० - उत्थानिका- आगे स्वचरितमें प्रवर्तन करनेवाले पुरुषका स्वरूप विशेष करके कहते हैं
अन्वय सहित सामान्यार्थ - ( जो ) जो ( सव्वसंगमुक्को) सर्व परिग्रहसे रहित होकर ( णण्णमणो ) एकाग्र मन होता हुआ ( अप्पाणं) आत्माको (सहावेण ) स्वभाव रूपसे (यिद ) निश्चल होकर ( जाणदि ) जानता है ( पस्सदि ) देखता है (सो) वह ( जीवो ) जीव ( सगचरियं) स्वचरित को ( चरदि } आचरण करता है ।
विशेषार्थ जो तीन लोककी व तीन कालकी सब बाहरी व भीतरी परिग्रहको मन, वचन, काय तथा कृत, कारित, अनुमोदनासे त्यागता हुआ भी परिग्रहरहित परमात्माकी भावनासे पैदा होनेवाले सुन्दर आनंदसे भरे हुए परमानंदमय सुखरूपी अमृतके स्वादसे पूर्ण कलशकी तरह सर्व आत्माले प्रदेशोंमें भरा हुआ है और कपोतलेश्या आदिको लेकर देखे, सुने व अनुभव किये हुए भोगोंकी इच्छा आदिको लेकर सर्व परभावोंसे पैदा होनेवाले विकल्प जालोंसे रहित होजाने के कारण एकाग्रमन है तथा अपने आत्माको निर्विकार चैतन्यके चमत्कारसे प्रकाशरूप निश्चलपने ऐसा जानता है कि यह आप और परको जाननेवाला है व उसी आत्माको विकल्प रहित होकर देखता है अर्थात् अनुभव करता है वही जीव अपने शुद्ध आत्माके अनुभवरूप आचरणका व परमागमकी भाषासे वीतराग परम सामायिक नामके आत्मिक चारित्रका अनुभव करता है। इससे यह सिद्ध हुआ कि विशुद्ध ज्ञान, दर्शन स्वरूप जीवके स्वभावमें निश्चलतासे ठहरना सोई मोक्षमार्ग है ।। १५८ ।।
शुद्धस्वचरितप्रवृत्तिपथप्रतिपादनमेतत् ।
चरियं चरदि सगं सो जो परदव्व- प्यभाव- रहिदप्पा | दंसण - णाण-वियप्पं अवियप्पं चरदि अप्पादो । । १५९ ।।
चरितं चरति स्वकं स यः परद्रव्यात्मभावरहितात्मा । दर्शनज्ञानविकल्पमविकल्पं चरत्यात्मनः ।। १५९ ।।
यो हि योगीन्द्रः समस्तमोहव्यूहबहिर्भूतत्वात्परद्रव्यस्वभावरहितात्मा सन्, स्वद्रव्यमेकमेवाभिमुख्येनानुवर्तमानः स्वस्वभावभूतं दर्शनज्ञानविकल्पमप्यात्मनोऽविकल्पत्वेन चरति, स खलु स्वकं चरितं चरति । एवं हि शुद्धद्रव्याश्रितमभिन्नसाध्यसाधनभावं निश्चयमाश्रित्य

Translation AI Generated

## Mokshamarg Prapanch Suchi Ka Chulika 378

**By what means?** **Sixthly:** By the brilliance of the miraculous, unchanging consciousness. Therefore, the state of being steadfast in the nature of the soul, characterized by pure knowledge and perception, is the path to liberation. || 158 ||

**Hindi Ta:** - Uththānikā - Further, the nature of the person who initiates the practice of self-conduct is described in detail.

**General Meaning with Anvaya:** (He) who (savvasangamukko) is free from all attachments, (naanamaano) with a focused mind, (appaana) knows his own self (sahaveena) by nature (yida) steadfastly (jaanadi) knows (passadi) sees (so) he (jeevo) the soul (sagchariya) his own conduct (charadi) practices.

**Specific Meaning:** He who renounces all external and internal attachments of the three realms and three times through mind, speech, body, and action, causation, and approval, and is filled with the beautiful joy arising from the feeling of the Supreme Self, is like a pitcher filled with the nectar of supreme bliss, the taste of which is the ultimate happiness. He is free from the web of choices arising from all external influences due to the absence of desires for objects of enjoyment like the feather of a pigeon, etc., which he has seen, heard, and experienced. He is one-pointed in his mind and knows his own self as unchanging consciousness, shining with miraculous brilliance, as the knower of self and others. He sees, i.e., experiences, the same self without any choices. Such a soul experiences his own conduct, which is the experience of his pure self, and the language of the supreme path, the spiritual character called Vitraag Param Samayik. This proves that the steadfastness in the nature of the soul, characterized by pure knowledge and perception, is the path to liberation. || 158 ||

**This is the exposition of the path of pure self-conduct.**

**He practices his own conduct who is free from the nature of other substances, who practices the perception, knowledge, and choice of his own self without choice.** || 159 ||

**Charitam charati svakam sa yah paradravyaatmabhavarahitaatmaa. Darshanjnaanavikalpam avikalpam charatyatmanah.** || 159 ||

For he who is the king of yogis, being beyond all the illusions and webs of delusion, free from the nature of other substances, and constantly focusing on his own substance, practices the perception, knowledge, and choice of his own self without choice, he indeed practices his own conduct. For, relying on the certainty of the inseparable nature of the means and the end, which is based on pure substance,