Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 369

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पंचास्तिकाय प्राभृत टीका—यह, द्रव्यमोक्ष के स्वरूपका कथन है ।
वास्तवमें केवलीभगवानको, भावमोक्ष होने पर, परम संवर सिद्ध होनेके कारण उत्तर कर्मसंतति निरोधको प्राप्त होकर और परम निर्जराका कारणभूत ध्यान सिद्ध होनेके कारण पूर्व कर्मसंतति कि जिसकी स्थिति कदाचित् स्वभावसे ही आयुकर्मके जितनी होती है और कदाचित समुद्घातविधानसे आयुकर्मके जितनी होती है-आयुकर्मके अनुसार ही निर्जरित होती हुई अपुनर्भव ( सिद्धगति ) के लिये भव छूटनेके समय होनेवाला जो वेदनीय-आयु-नाम-गोत्ररूप कर्मपुद्गलोंका जीवके साथ अत्यन्त विश्लेष ( वियोग ) है वह द्रव्यमोक्ष है ।।१५३।।
इस प्रकार मोक्षपदार्थका व्याख्यान समाप्त हुआ और मोक्षमार्गके अवयवरूप सम्यग्दर्शन तथा सम्यग्ज्ञानके विषयभूत नव पदार्थोंका व्याख्यान भी समाप्त हुआ !
संता-अथ सकलमोक्षसंज्ञं द्रव्यमोक्षमावेदयति, जो-य: कर्ता, संवरेण जुत्तो-परमसंवरेण युक्ता । किं कुर्वन् । णिज्जरमाणो य-निर्जरयश्च ! कानि । सव्वकम्माणि-सर्वकर्माणि । पुन: किविशिष्टः । ववगदवेदाउरसो-व्यपगतवेदनीयायुष्यसंज्ञकर्मद्वयः । एवंभूतः स किंकरोति ? मुअदि भवं-त्यजति भवं येन कारणेन भवशब्दवाच्यं नामगोत्रसंज्ञं कर्मद्वयं मुंचति । तेण सो मोक्खातेन कारणेन स प्रसिद्धो मोक्षो भवति । अथवा स पुरुष एवाभेदेन मोक्षो भवतीत्यर्थ: 1 तद्यथा । अथास्य केवलिनो भावमोक्षे सति निर्विकारसंवित्तिसाध्यं सकलसंवरं कुर्वत: पूर्वोक्तशुद्धात्मध्यानसाध्यां चिरसंचितकर्मणां सकलनिर्जरां चानुभवतोन्तर्मुहूर्तजीवितशेषे सति वेदनीयनामगोत्रसंज्ञकर्मत्रयस्यायुषः सकाशादधिकस्थितिकाले तत्कर्मत्रयाधिकस्थितिविनाशार्थ संसारस्थितिविनाशार्थ वा दंडकपाटप्रतरलोकपूर्णसंज्ञं केवलिसमुद्घातं कृत्वाथवायुष्यसहकर्मयस्य संसारस्थितेर्वा समानस्थितिकाले पुनरकृत्वा च तदनन्तरं स्वशुद्धात्मनिश्चलवृत्तिरूपं सूक्ष्मक्रियाप्रतिपातिसंज्ञमुपवारण तृतीयशुक्लध्यानं कुर्वतः तदनंतरं सयोगिगुणस्थानमतिक्रम्य सर्वप्रदेशाह्लादैकाकारपरिणतपरमसमरसीभावलक्षणसुखामृतरसास्वादतृप्तं समस्तशीलगुणनिधानं समुच्छिन्नक्रियासंगं चतुर्थशुक्लण्यानाभिधानं परमयथाख्यातचारित्रं प्राप्तस्यायोगिद्विचरमसमये शरीरादिद्वासप्ततिप्रकृतिचरमसमाये वेदनीयायुष्यनामगोत्रसंज्ञकर्मचतुष्करूपस्य त्रयोदशप्रकृतिपुद्गलपिंडस्य जीवेन सहात्यन्तविश्लेषों द्रव्यमोक्षो भवति । तदनंतरं किं करोति भगवान् ? पूर्वप्रयोगादसंगत्वाद्वन्धच्छेदात्तथागतिपरिणामाच्चेति हेतुचतुष्टयात् रूपात् सकाशाद्यथासंख्येनाविद्धकुलालचक्रवद्व्यपगतलेपालाबुवदेरण्डबीजवदग्निशिखावच्चेति दृष्टांतचतुष्टयेनैंकसमयेन लोकाग्रं गच्छति । परतो गतिकारणभूतधर्मास्तिकायाभावात्तत्रैव लोकाग्रे स्थितः सन् विषयातीतमनश्वरं परमसुखमनंतकालमनुभवतीति भावार्थ: ।।१५३ ।। इति द्रव्यमोक्षस्वरूपकथनरूपेण सूत्रद्वयं गतं । एवं भावमोक्षद्रव्यमोक्षप्रतिपादनमुख्यतया गाथाचतुष्टयपर्यंत स्थलद्वयेन दशमोऽन्तराधिकारः ।। ___इति तात्पर्यवृत्ती-प्रथमतस्तावत् "अभिवंदिऊण सिरसा" इमां गाथामादिं कृत्वा गाथाचतुष्टयं व्यवहारमोक्षमार्गकथनमुख्यत्वेन तदनंतरं घोडशगाथा 'जीवपदार्थप्रतिपादनेन तदनंतरं

Translation AI Generated

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This is a statement of the nature of dravya moksha.
In reality, when the Kevali Bhagwan attains bhava moksha, due to the attainment of param samvara siddhi, he obtains the destruction of the future karma-santati, and due to the attainment of dhyana siddhi, which is the cause of param nirjara, the previous karma-santati, whose state is perhaps naturally as much as that of ayu karma, and perhaps as much as that of ayu karma due to samudghata vidhan, is destroyed according to ayu karma, and the separation of the vedaniya-ayu-nama-gotra karma pudgals from the jiva at the time of leaving the bhava for apunarbhava (siddha-gati) is dravya moksha. ||153||
Thus, the explanation of moksha-padartha is complete, and the explanation of the nine padarthas, which are the subject matter of samyag darshan and samyag gyan, which are the components of moksha-marg, is also complete!
Santa - Now, dravya moksha, which is the name for all moksha, is being explained, which is - who is the doer, who is united with samvara - united with param samvara. What is he doing? He is destroying - he is destroying! What? All karmas - all karmas. Again, what is special about him? He is free from vedaniya-ayushya karma, which is known as vyapgatavedaniyaayushya karma. Such a person, what does he do? He abandons bhava - he abandons bhava, due to which he abandons the karma known as nama-gotra, which is the meaning of the word bhava. Due to that cause, he is known as moksha. Or, that person is moksha without any difference. That is the meaning. For example, when the Kevali attains bhava moksha, he performs sakala samvara, which is achieved by nirvikar samvitti, and experiences sakala nirjara of the long-accumulated karmas, which is achieved by the pure atma dhyana mentioned earlier, and when there is a remaining life of less than a muhurta, he performs kevali samudghata, which is the name for the complete destruction of the world, which is the destruction of the three karmas, vedaniya, nama, and gotra, which are more than the ayu, for the purpose of destroying the existence of the world, or for the purpose of destroying the existence of the world, or he does not perform it again when the ayu-sahakarma has the same duration of existence in the world. After that, he performs the third shukla dhyana, which is known as upvarana, which is the subtle action-perception, which is the form of his pure atma, which is steady in its nature. After that, he crosses the yogi-guna-sthana, and attains the fourth shukla dhyana, which is known as param yatha-khyata charitra, which is the attainment of the supreme samarasibhava, which is the characteristic of sukha-amrita-rasa-asvada-trpti, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana, which is the complete fulfillment of all shila-guna-nidhana,