Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 310

३०६
नवपदार्थ-मोक्षमार्ग वर्णन ___ जीवाजीवव्याख्योपसंहारोपक्षेपसूचनेयम् । एव-मभिगम्म जीवं अण्णेहिं वि पज्जएहिं बहुगेहिं । आभगच्छदु अज्जीवं णाणंतरि-देहि लिंगेहिं ।।१२३।।
एवमभिगम्य जीवमन्यैरपि पर्यायैर्बहुकैः ।।
अभिगच्छत्वजीवं ज्ञानांतरितैर्लिङ्गः ।। १२३।। एवमनया दिशा व्यवहारनयेन कर्मग्रन्थप्रतिपादितजीवगुणमार्गणास्थानादिप्रपञ्चितविचित्रविकल्परूपैः.निश्चयनयेन मोहरागद्वेषपरिणतिसंपादितविश्वरूपत्वात्कदाचिदशुद्धैः कदाचित्तदभावाच्छुद्धैश्चैतन्यविवर्तग्रन्थिरूपैर्बहुभिः पर्यायैः जीवमधिगच्छेत् । अधिगम्य चैवमचैतन्यस्वभावत्वात् ज्ञानादातरभूतैरितः प्रपंच्यमानैलिङ्गैर्जीवसंबद्धमसंबद्धं वा स्वतो भेदबुद्धिप्रसिद्ध्यर्थमजीवमधिगच्छेदिति ।। १२३।।
इति जीवपदार्थव्याख्यानं समाप्तम् ।
अन्वयार्थ—( एवम् ) इस प्रकार ( अन्यैः अपि बहुकैः पर्यायैः ) अन्य भी बहुत-सी पर्यायों द्वारा ( जीवम् अभिगम्य ) जीवको जानकर ( ज्ञानांतरितैः लिङ्गः ) ज्ञानसे अन्य ऐसे ( जड ) लिंगों द्वारा ( अजीवम् अभिगच्छतु) अजीवको जानो।।
टीका:-यह, जीव-व्याख्यानके उपसंहारकी और अजीव-व्याख्यानके प्रारम्भकी सूचना
इस प्रकार इस निर्देशके अनुसार, (१) व्यवहारनयसे कर्मग्रन्थमें प्रतिपादित जीवस्थानगुण-स्थान-मार्गणास्थान इत्यादि द्वारा प्रपंचित विचित्र भेदरूप बहु पर्यायों द्वारा, तथा (२) निश्चयनयसे मोहरागद्वेषपरिणतिसंप्राप्त विश्वरूपताके ( अनेकरूपताके ) कारण कदाचित् अशुद्ध (ऐसे) और कदाचित् उसके ( अशुद्धताके ) अभावके कारण शुद्ध ऐसी चैतन्यविवर्तग्रन्थिरूप बहु पर्यायों द्वारा, जीवको जानो। इस प्रकार जीवको जानकर, अचैतन्यस्वभाव के कारण, ज्ञानसे अर्थान्तरभूत ऐसे, यहाँसे ( आगे की गाथाओंमें ) कहे जानेवाले लिंगों द्वारा, जीवसम्बद्ध या जीव-असम्बद्ध अजीवको, अपनेसे भेदबुद्धिकी प्रसिद्धिके . लिये जानो ।। १२३॥
संता०-अथ गाथापूर्वार्धन जीवाधिकारव्याख्यानोपसंहारमुत्तरार्धेन चाजीवाधिकारप्रारंभ करोति, एवमभिगम्य ज्ञात्वा । कं? जीव अन्यैरपि पर्यायैर्बहुकैः पश्चादभिगच्छतु जानातु । कं । अजीवं ज्ञानांतरितैर्लिङ्गरिति । तद्यथा-एवं पूर्वोक्तप्रकारेण जीवपदार्थमधिगम्य । कैः । पर्यायैः । कथंभूतैः । पूर्वोक्तैः न केवलं पूर्वोक्तैः व्यवहारेण गुणस्थानजीवस्थानमार्गणास्थानभेदगतनामकर्मोदयादिजनितस्वकीयस्वकीयमनुष्यादिशरीरसंस्थानसंहननप्रभृत्तिबहिरंगाकारैनिश्चयेनाभ्यंतरै: रागद्वेषमोहरूपैरशुद्धस्तथैव च नीरागनिर्विकल्पचिदानंदैकस्वभावात्मपदार्थसंवित्तिसंजातपरमानंदसुस्थितसुखामृत

Translation AI Generated

## 306
**Description of the Path to Liberation through the Nine Substances** _Explanation of the Jiva and Ajiva, and an Introduction to the Explanation of Ajiva._

**Verse 123:**
Having thus understood the Jiva through many other synonyms,
Know the Ajiva through the signs that are different from knowledge.

**Explanation:**
Thus, in this way, through the practical approach, the Jiva is understood through many synonyms, which are explained in the Karma Grantha, such as the Jiva's qualities, its state, its path, its attainment of liberation, and so on. Through the definitive approach, the Jiva is understood through many synonyms, which are the forms of consciousness and its transformations, due to the attainment of the universal form, which is the result of the culmination of attachment, aversion, and delusion. Sometimes these synonyms are impure, and sometimes they are pure due to the absence of impurity. Having thus understood the Jiva, which is inherently non-conscious, know the Ajiva, which is connected or unconnected to the Jiva, through the signs that are different from knowledge, which are explained here, for the sake of understanding the difference between the two.

**End of the Explanation of the Jiva.**

**Meaning of the Verse:**
(Thus) in this way, (through many other synonyms) through many other synonyms, (having understood the Jiva) having understood the Jiva, (through the signs that are different from knowledge) through the signs that are different from knowledge, (know the Ajiva) know the Ajiva.

**Commentary:**
This verse concludes the explanation of the Jiva and begins the explanation of the Ajiva. Having thus understood the Jiva, through many other synonyms, know the Ajiva through the signs that are different from knowledge. For example, having understood the Jiva in the way described earlier, through what synonyms? Through the synonyms mentioned earlier. Not only through the synonyms mentioned earlier, but also through the practical approach, through the names that are based on the qualities, the state of the Jiva, its path, its attainment of liberation, and the differences between them, such as the karma that arises from the body, the human body, the structure of the body, and so on, and through the definitive approach, through the impure forms of attachment, aversion, and delusion, and also through the pure forms of the absence of attachment, aversion, and delusion, which are the forms of consciousness and its transformations, which are the essence of the Jiva, which is characterized by the absence of attachment, aversion, and delusion, and which is characterized by the pure, unconditioned, blissful, and eternal nature of consciousness.