Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 31

पंचास्तिकाय प्राभृत
२७ (१) ऊर्ध्व-अधो-मध्य तीनलोकके उत्पाद-व्यय-ध्रौव्यवाले भाव-जो कि तीनलोकके विशेषस्वरूप हैं-भवते हुए ( परिणमित होते हुए ) अपने मूल पदार्थों का गुणपर्याययुक्त अस्तित्व सिद्ध करते हैं।
(२) पुनश्च, धर्म, अधर्म और आकाश-यह प्रत्येक पदार्थ ऊर्ध्व-अधो-मध्य ऐसे लोकके ( तीन ) विभागरूप से परिणमित होनेसे उनके कायत्व नामका सावयवपना है ऐसा अनुमान किया जा सकता है । प्रत्येक जीवके भी ऊर्ध्व-अधो-मध्य ऐसे तीन लोकके ( तीन ) विभागरूपसे परिणमित लोकपूरण अवस्थारूप व्यक्तिकी शक्तिका सदैव सद्भाव होने से जीवों को भी कायत्व नामका साक्यवपना है ऐसा अनुमान किया ही जा सकता है पुगल भी ऊर्ध्वअधो—मध्य ऐसे लोक के ( तीन ) विभागरूप परिणमित लोकपूरण अवस्थारूप व्यक्तिकी शक्तिका सदैव सद्भाव होनेसे जीवोंकों भी कायत्व नामका सावयवपना है ऐसा अनुमान किया ही जासकता है पुद्गल भी ऊर्ध्व-अधो—मध्य ऐसे लोक के ( तीन ) विभागरूप परिणत महास्कन्धपनेकी प्राप्तिकी व्यक्तिवाले अथवा शक्तिवाले होनेसे उन्हें भी वैसी ( कायत्व नामकी) सावयवपनेकी सिद्धि ही है ।।५।।
संस्कृत तात्पर्यवृत्ति गाथा-५ . अथ पूर्वोक्तमस्तित्वं कायत्वं च केन प्रकारेण संभवतीति प्रज्ञापयति,—जेसि अस्थिसहाओ गुणेहिं सह पज्जयेहि विविहेहिं ते होति अस्थि-येषां पंचास्तिकायानामस्तित्वं विद्यते । स कः । स्वभावः सत्ता अस्तित्वं तन्मयत्वं स्वरूपमिति यावत् । कैः सह । गुणपर्यायैः । कथंभूतैः । विचित्रै नाप्रकारैस्ते अस्ति भवन्ति इत्यनेन पंचानामस्तित्वमुक्तमिति वार्तिकं । तथा कथ्यतेअन्वयिनो गुणाः व्यतिरेकिणः पर्यायाः, अथवा सहभुवो गुणाः, क्रमवर्तिनः पर्यायास्ते च द्रव्यात्सकाशात् संज्ञालक्षणप्रयोजनादिभेदेन भित्राः प्रदेशरूपेण सत्तारूपेण वा चाभिन्नाः । पुनरपि कथंभूताः विचित्रा नानाप्रकाराः । केन कृत्वा । स्वेन स्वभावविभावरूपेणार्थव्यंजनपर्यायरूपेण वा । जीवस्य तावत्कथ्यन्ते । केवलज्ञानादय: स्वभावगुणा मतिज्ञानादयो विभावगुणाः, सिद्धरूप: स्वभावपर्याय:, नरनारकादिरूपा विभावपर्यायाः । पुद्गलस्य कथ्यन्ते। शुद्धपरमाणौ वर्णादयः स्वभावगुणा: द्वयणुकादिस्कन्दे वर्णादयो विभावगुणाः, शुद्धपरमाणुरूपेणावस्थानं स्वभावद्रव्यपर्याय: वर्णादिभ्यो वर्णान्तरादिपरिणमनं स्वभावगुणपर्याय: 'द्वयणुकादिस्कन्दरूपेण परिणमनं विभावद्रव्यपर्यायाः तेष्वेव व्यणुकादिस्कन्धेषु वर्णान्तरादिपरिणमनं विभावगुणपर्यायाः। एते जीवपुद्गलयोर्विशेषगुणाः कथिताः । सामान्यगुणाः पुनरस्तित्त्ववस्तुत्वप्रमेयत्त्वागुरुलघुत्वादयः सर्वद्रव्यसाधारणा: । धर्मादीनां विशेषगुणपर्याया: अग्रे यथास्थानेषु कथ्यन्ते । इत्थंभूतगुणपर्यायैः सह येषां पञ्चास्तिकायानामस्तित्वं विद्यते तेस्ति भवन्तीति । इदानी कायत्वं चोच्यते । काया: काया इव काया बहुप्रदेशप्रचयत्वाच्छरोरवत्। किंकृतं तैः पंचास्तिकायै: "णिप्पण्णं जेहिं तेल्लोकं.'' निष्पन्नं यैः पंचास्तिकायैः । किं निष्पन्नं । त्रैलोक्यं । अनेनापि गाथाचतुर्थपादेनास्तित्वं

Translation AI Generated

## Translation:

**Panchaastikaya Prabhrut**

27 (1) The three lokas (worlds) - the upper, lower, and middle - are characterized by their production, consumption, and sustenance, and they exist as the unique forms of these three lokas. As they evolve, they demonstrate the existence of their fundamental substances, along with their qualities and modifications.

(2) Furthermore, it can be inferred that Dharma, Adharma, and Akasha - each of these substances - undergo transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva. Similarly, it can be inferred that each Jiva (living being) also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Likewise, it can be inferred that Pudgala (matter) also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kayatva, due to the constant presence of the power of individual existence, which manifests as the filling of the lokas. Pudgala also undergoes transformation as divisions of the three lokas (upper, lower, and middle), resulting in their being constituted by parts, known as Kay