Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 302

२९८
नवपदार्थ - मोक्षमार्ग वर्णन
द्भावनारहितैजींवैः सिद्धसदृशनिजशुद्धात्मभावनारहितैर्वा यदुपार्जितं चतुर्गतिनामकर्म तदुदयवशेन देवादिगतिषूत्पद्यंत इति सूत्रार्थः ।। ११८ ।।
हिंदी ता० - उत्थानिका- आगे एकेन्द्रिय आदिके भेदसे जिन जीवोंको कहा है उनके चार गति होती हैं ऐसा कहते हैं
अन्वय सहित सामान्यार्थ - ( देवा) देवगतिवाले जीव ( चउण्णिकाया ) चार समूह रूपसे चार प्रकार हैं । ( पुण) और ( मणुया) मनुष्य (कम्मभोगभूमीया ) कर्मभूमि और भोगभूमिवाले हैं । ( तिरिया) तिर्यंच गतिवाले ( बहुप्पयारा ) बहुत तरहके हैं (णेरड्या ) नारकी ( पुढविभेयगदा ) पृथ्वीके भेदके प्रमाण हैं ।
विशेषार्थ - देवोंके चार समूह हैं, भवनवासी, व्यन्तर, ज्योतिषी और वैमानिक । मनुष्योंके दो भेद हैं- एक वे जो भोगभूमिमें जन्मते हैं। दूसरे वे जो कर्मभूमिमं पैदा होते हैं । तिर्यंच बहु प्रकार हैं। पृथ्वी आदि पाँच एकेन्द्रिय तिर्यंच हैं । शम्बूक आदि दो इन्द्रिय, जूआदि तीन इन्द्रिय, डांस आदि चार इन्द्रिय ऐसे तीन प्रकार विकलत्रय तिर्यंच हैं । जलमें चलनेवाले, भूमिमें चलनेवाले तथा आकाशमें उड़नेवाले ऐसे द्विपद, चौपद आदि पंचेन्द्रिय तिर्यंच हैं । रत्न, शर्करा, बालुका, पंक, धूम, तम, महातम, ऐसी सात पृथिवी हैं जिनमें सात नरक हैं उनमें निवासी नारकी हैं। यहाँ सूत्रका भाव यह है कि जीव सिद्ध गतिकी भावनासे रहित हैं अथवा सिद्धके समान अपना शुद्ध आत्मा है इस भावनासे शून्य हैं उन जीवोंने नरकादि चार गति रूप नामकर्म बाँधा है उसके उदयके अधीन ये जीव देव आदि गतियोंमें पैदा होते हैं ।। ११८ । ।
गत्यायुर्नामोदयनिर्वृत्तत्वाद् देवत्वादीनामनात्मस्वभावत्वोद्योतनमेतत् ।
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खीणे पुव्व- णिबद्धे गदि णामे आउसे च ते वि खलु । पापुण्णंति य अण्णं गदि माउस्सं सलेस्स वसा ।। ११९ ।। क्षीणे पूर्वनिबद्धे गतिनाम्नि आयुषि च तेऽपि खलु ।
प्राप्नुवन्ति चान्यां गतिमायुष्कं स्वलेश्यावशात् ।। ११९ ।।
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क्षीयते हि क्रमेणारब्धफलो गतिनामविशेष आयुर्विशेषश्च जीवानाम् । एवमपि तेषां गत्यंतरस्यायुरंतरस्य च कषायानुरञ्जिता योगप्रवृत्तिर्लेश्या भवति बीजं ततस्तदुचितमेव गत्यंतर मायुरंतरञ्च ते प्राप्नुवन्ति । एवं क्षीणाक्षीणाभ्यामपि पुनः पुनर्नवीभूताभ्यां गतिनामायुः कर्मभ्यामनात्मस्वभावभूताभ्यामपि चिरमनुगम्यमानाः संसरत्यात्मानमचेतथमाना जीवा इति ।। ११९ । ।

Translation AI Generated

## 298
## Navapadaartha - Mokshamarga Varnan

**The meaning of the sutra is:** Those beings who are devoid of the feeling of being a Siddha, or devoid of the feeling of their own pure soul being like a Siddha, have accumulated karma called "Chaturgati" (four states of existence). Due to the ripening of this karma, they are born in the states of Devas (gods) and others. || 118 ||

**Hindi Ta. -** Uththānikā - Further, the Jina beings are said to be of four states of existence, based on the difference between one-sense beings and others.

**General meaning with Anvaya:** (Deva) Beings in the Deva state (Chaunnaikaaya) are of four types, in four groups. (Pun) And (Manuya) humans (Kammabhogabhoomiyaa) are those who have the earth of karma and the earth of enjoyment. (Tiriya) Beings in the Tiryanch state (Bahuppayaara) are of many kinds (Neradyaa) beings in hell (Pudhavibheyaagada) are the proof of the difference in the earth.

**Specific meaning:** There are four groups of Devas: Bhavanvaasi, Vyantar, Jyotishi, and Vaimanik. There are two types of humans: those who are born in the earth of enjoyment and those who are born in the earth of karma. Tiryanch beings are of many types. There are five one-sense Tiryanch beings like earth, etc. There are two-sense Tiryanch beings like Shambuk, etc., three-sense Tiryanch beings like fish, etc., and four-sense Tiryanch beings like ants, etc. These are the three types of Vikalatrai Tiryanch beings. There are two-legged, four-legged, etc., five-sense Tiryanch beings that move in water, on land, and in the sky. There are seven earths: Ratna, Sharkara, Baluka, Pank, Dhum, Tam, and Mahatam. There are seven hells in these earths, and the beings who reside in them are called Naraki. The meaning of the sutra here is that beings who are devoid of the feeling of being a Siddha, or devoid of the feeling of their own pure soul being like a Siddha, have accumulated karma called "Chaturgati" (four states of existence). Due to the ripening of this karma, these beings are born in the states of Devas and others. || 118 ||

**Gatyayurnaamodayanirvrittatvad devaatvaadiinaamanatmasvabhavatvodyotanametat.**

**-**

**Kheene puvva- nibaddhe gadi naame aause cha te vi khalu. Papunnanti ya annam gadi maausam saless vaasa.** || 119 || **Ksheene purvanibaddhe gatinaamni ayushi cha te'pi khalu. Praapnuvanti chaanyaam gatim aayushkam swaleshyavashaat.** || 119 ||

**-**

The specific type of karma called "Gati" (state of existence) and the specific type of karma called "Ayus" (lifespan) that are accumulated by beings gradually diminish. Even so, the seed of their inclination towards the karma of another state of existence and another lifespan, which is fueled by their attachment to the kshayaas (passions), remains. Therefore, they attain another state of existence and another lifespan that is appropriate to that seed. Thus, even though the "Gati" and "Ayus" karmas are gradually diminishing and being renewed again and again, these beings, who are inherently devoid of the nature of the soul, continue to be bound by these karmas and wander in samsara, unaware of their true nature. || 119 ||