Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 298

२९४
नवपदार्थ--मोक्षमार्ग वर्णन टीका-यह, चतुरिन्द्रिय जीवोंके प्रकारकी सूचना है।
स्पर्शनेन्द्रिय, रसनेन्द्रिय, घ्राणेन्द्रिय और चक्षुरिन्द्रियके आवरण के क्षयोपशमके कारण तथा श्रोत्रेन्द्रियके आवरणका उदय तथा मनके आवरणका उदय होनेसे स्पर्श, रस, गंध और वर्णको जाननेवाले यह ( डांस आदि ) जीव मनरहित चतुरिन्द्रिय जीव हैं ।।११६।।
सं० ता०-अथ चतुरिन्द्रियभेदान् प्रदर्शयति,-उद्देशमशकमक्षिकामधुकरीभ्रमरपतंगाधा: कर्तारः स्पर्शरसगंधवर्णान् जानन्ति यतस्ततः कारणाच्चतुरिन्द्रिया भवति । तद्यथा-निर्विकारस्वसंवेदनज्ञानभावनोत्पन्नसुखसुधारसपानविमुखैः स्पर्शनरसनाघ्राणचक्षुरादिविषयसुखानुभवाभिमुखैर्बहिरात्मभिर्यदुपार्जितं चतुरिन्द्रियजातिनामकर्म तद्विपाकाधीना तथा वीर्यातरायस्पर्शनरसनाघ्राणचक्षुरिन्द्रियावरणक्षयोपशमलाभात् श्रोत्रेन्द्रियावरणोदये नोइन्द्रियावरणोदये च सति चतुरिन्द्रिया अमनसोभवंतीत्यभिप्राय: ।। १६६।। इति विकलेन्द्रियव्याख्यानमुख्यतया गाथात्रयेण तृतीयस्थलं गतं ।
हिंदी ता०-उत्थानिका-आगे चार इन्द्रियधारी जीवोंके भेद बताते हैं
अन्वय सहित सामान्यार्थ-(उइंस ) डांस [ मसय ] मच्छर, [ मक्खि ] मक्खी, [ मधुकरि ] मधुमक्खी , [ भमरा ] भौंरा [ पतंगमादीया ] पतंग आदिक [ रूपं ] वर्णको [ रसं ] स्वादको [च ] और [गंधं ] गंधको, [पुण] तथा [ फासं ] स्पर्शको [ आणंति] जानते हैं [ते वि] वे ही चौइन्द्रिय जीव हैं।
विशेषार्थ-जो मिथ्यादृष्टि जीव निर्विकार स्वसंवेदन ज्ञानकी भावनासे उत्पन्न जो सुख रूपी अमृतका पान उससे विमुख हैं तथा स्पर्शन, रसना, घ्राण के चक्षु आदि इन्द्रियोंके विषयों, सुखके अनुभवमें लीन हैं वे चौइन्द्रिय जाति नामा नामकर्म बाँधते हैं । इस नाम कर्मके उदयके आधीन होकर तथा वीर्यान्तराय और स्पर्शन, रसना, घ्राण, चक्षु इन्द्रियका आवरणरूप मतिज्ञानावरणके क्षयोपशमके लाभसे और कर्णेदिय तथा नोइन्द्रियके आवरणके उदयसे चार इन्द्रियधारी मन रहित होते हैं, यह अभिप्राय है ।।११६ ।।
इस तरह विकलेन्द्रियके व्याख्यानकी मुख्यतासे तीन गाथाओंके द्वारा तीसरा स्थल पूर्ण हुआ।
पंचेन्द्रियप्रकारसूचनेयम् । सुर-णर-णारय-तिरिया वण्ण-रस-प्फास-गंध-सद्दण्हु । जल-चर-थल-चर-खचरा बलिया पंचेन्द्रिया जीवा ।।११७।।

Translation AI Generated

## 294
This is information about the types of four-sense beings.
Due to the destruction and pacification of the coverings of the touch, taste, smell, and sight senses, and the arising of the covering of the hearing sense and the arising of the covering of the mind, these beings (like flies, etc.) who know touch, taste, smell, and color are four-sense beings without a mind. ||116||

**Commentary:**
Now, the different types of four-sense beings are shown. The purpose is that flies, mosquitoes, bees, bumblebees, moths, etc. know touch, taste, smell, and color, and therefore they are four-sense beings. For example, those who are averse to the drinking of the nectar of happiness that arises from the knowledge of non-attachment, self-awareness, and the feeling of non-attachment, and who are attached to the experiences of happiness in the objects of the senses of touch, taste, smell, and sight, etc., bind the karma called "four-sense being." Due to the ripening of this karma, and due to the destruction and pacification of the coverings of the senses of touch, taste, smell, and sight, and the arising of the covering of the hearing sense and the covering of the mind, they become four-sense beings without a mind. This is the meaning. ||166||

Thus, the explanation of the beings with impaired senses is completed in three verses, mainly.

**Hindi Commentary:**
**Uttanika:** Now, the different types of four-sense beings are explained.

**General Meaning with Anvaya:** (Uins) Flies [Masay] mosquitoes, [Makkhi] flies, [Madhukari] bees, [Bhamra] bumblebees, [Patangamadiya] moths, etc. [Rupan] know color, [Rasan] taste, [Cha] and [Gandhan] smell, [Pun] and [Phasan] touch, [Ananti] know, [Te Vi] they are four-sense beings.

**Specific Meaning:** Those beings who have a false view, are averse to the drinking of the nectar of happiness that arises from the knowledge of non-attachment, self-awareness, and the feeling of non-attachment, and who are attached to the experiences of happiness in the objects of the senses of touch, taste, smell, and sight, etc., bind the karma called "four-sense being." Due to the ripening of this karma, and due to the destruction and pacification of the coverings of the senses of touch, taste, smell, and sight, and the arising of the covering of the hearing sense and the covering of the mind, they become four-sense beings without a mind. This is the meaning. ||116||

In this way, the explanation of the beings with impaired senses is completed in three verses, mainly.

**Information about the types of five-sense beings:**
Suras, humans, narakas, and animals, who know color, taste, touch, smell, and sound, who live in water, on land, and in the air, are strong five-sense beings. ||117||